As the 2004 film adaptation of Around the World in Eighty Days opens, two significant events happen. First, we see a Chinese man named Passepartout (played by Jackie Chan) fleeing from the Bank of England, which has just been robbed. Secondly, we meet Phileas Fogg (played by Steve Coogan), an inventor who seems obsessed with creating new and faster modes of transportation. As Fogg’s current “Valet” (Test Subject) quits, Passepartout lands in Fogg’s garden and volunteers for the job, as it’s a convenient way to get away from the police who are pursuing him. When Fogg ventures to the Royal Academy of Science to report his latest findings, he’s belittled by the cocky Lord Kelvin (played by Jim Broadbent).
After a heated debate, Kelvin jokingly states that Fogg should attempt to traverse the globe in 80 days–and Fogg accepts this challenge. Soon, he and Passepartout set off for Paris, where they will begin their journey. There, they meet Monique La Roche (played by Cécile De France), a struggling artist who decides to tag along on their trip. As Fogg attempts to meet his deadline, the secret of Passepartout’s involvement in the robbery is revealed, as are romantic feelings between Fogg and Monique. However, Kelvin has dispatched agents to stop Fogg, making their travels even more challenging.–Submitted by Anonymous.
This great book of adventure is about a man named Phileas Fogg, who takes a wager to go around the world in no more then 80 days. He risks his entire fortune on this bet So he and his French valet Jean Passepartout make a tremendous journey Around The World In Eighty Days.–Submitted by Phileas Fogg.
The Essay on How to meet the learning needs of mixed age groups in the home-based setting
One of the biggest advantages of mixed age groups is that they make us really analyse the individual needs, interests, and temperaments of each child in the group. We can then plan and provide for the next steps in learning, by getting to know our group of children very well, and making careful observations on them, as individuals, what they do and how they interact with others. This knowledge can ...
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Around the World in 80 days was written during a time of war between France and Prussia. The story centers around an eccentric English gentleman and his French servant, Passepartout. The English gentleman, Mr. Phileas Fogg, enters into a wager whereby he will circumnavigate the globe and return to his starting point exactly 80 days from the starting date. The wager was between Mr. Fogg and friends in the “Reform Club”, an organization of wealthy men.
This voyage would not have been possible earlier than the 1870s as the innovations such as railroad travel and steam engines would have made this time frame impossible. Mr. Phileas Fogg was nothing if not methodical. He diligently planned the entire journey including rail time tables and financial budgeting.
The travelers had many adventures along the way. The team had to deal with bank robberies and travel on the backs of elephants. In India, they combated savages that were about to sacrifice a woman. The travelers saved the woman and escaped with their lives. In the United States, the adventures battled native American Indians that attacked their train. Passepartout was captured by the Indians during the fight and Mr. Fogg was forced to delay his travels and give chase to the Indians with a troop of US cavalry at his side. The chase was successful in saving Passepartout, but resulted in Mr. Fogg losing valuable time in his journey. He was now likely to lose his wager.
Even though Mr. Fogg and company were now significantly behind schedule, he was not going to give up. The group desperately tried to move very quickly and slowly, but surely, he made up lost time. After 81 days had passed, the travelers entered London. Mr. Fogg believed that he had lost the wager. As methodical and organized as Mr. Fogg was, he did not take into account the fact that by traveling Eastward, he would actually gain an additional day. While Mr. Fogg and Passepartout actually slept 81 times, only 80 days on the calendar in London had passed. Mr. Fogg had won his wager.
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This work by Jules Verne is one of his classics. It has been made into several movies, including the 1956 version by the same name. That version starred David Niven as Phileas Fogg and Mario Moreno as Passepartout. The 2004 version of 80 days starred Jackie Chan as Passepartout and Stephen Coogan as Mr. Fogg.
All in all, this work is a very easy read and an exciting adventure story. Although this is somewhat different than other works by Verne (many of his other works were early science fiction), it is easily one of the classics of the time.
Fogg and Passepartout reach Suez in time. While disembarking in Egypt, they are watched by a Scotland Yard detective named Fix, who has been dispatched from London in search of a bank robber. Because Fogg happens to answer the description of the bank robber, Fix mistakes Fogg for the criminal. Since he cannot secure a warrant in time, Fix goes on board the steamer conveying the travellers to Bombay. During the voyage, Fix becomes acquainted with Passepartout, without revealing his purpose. On the voyage, Fogg promises the engineer a large reward if he gets them to Bombay early. They dock two days ahead of schedule.
After reaching India they take a train from Bombay (known today as Mumbai) to Calcutta (Kolkata).
About halfway there, Fogg learns that the Daily Telegraph newspaper article was wrong—the railroad ends at Kholby and starts 50 miles further on at Allahabad. Fogg promptly buys an elephant, hires a guide, and starts toward Allahabad.
During the ride, they come across a procession, in which a young Indian woman, Aouda, is led to a sanctuary to be sacrificed by the process of sati the next day by Brahmins. Since the young woman is drugged with the smoke of opium and hemp and is obviously not going voluntarily, the travellers decide to rescue her. They follow the procession to the site, where Passepartout secretly takes the place of Aouda’s deceased husband on the funeral pyre, on which she is to be burned the next morning. During the ceremony, he then rises from the pyre, scaring off the priests, and carries the young woman away. Due to this incident, the two days gained earlier are lost, but Fogg shows no sign of regret.
The travellers then hasten on to catch the train at the next railway station, taking Aouda with them. At Calcutta, they can finally board a steamer going to Hong Kong. Fix, who has secretly been following them, has Fogg and Passepartout arrested in Calcutta. However, they jump bail and Fix is forced to follow them to Hong Kong. On board, he shows himself to Passepartout, who is delighted to meet again his travelling companion from the earlier voyage.
The Essay on “Around the World in Eighty Days”
... the attention of the steamer. Both Aouda and Fogg were reunited with Passepartout on the General Grant because Passepartout hitchhiked with a bunch of ... the Golden Gate Fogg had neither lost nor gained a day. When they pulled in Fogg found out that the train, leaving for New ... alive. They were both sentenced to prison for a week. Fix was happy because this gave him more time to receive ...
In Hong Kong, it turns out that Aouda’s distant relative, in whose care they had been planning to leave her, has moved, probably to Holland, so they decide to take her with them to Europe. Meanwhile, still without a warrant, Fix sees Hong Kong as his last chance to arrest Fogg on British soil. He therefore confides in Passepartout, who does not believe a word and remains convinced that his master is not a bank robber. To prevent Passepartout from informing his master about the premature departure of their next vessel, Fix gets Passepartout drunk and drugs him in an opium den. In his dizziness, Passepartout still manages to catch the steamer to Yokohama, but neglects to inform Fogg.
Fogg, on the next day, discovers that he has missed his connection. He goes in search of a vessel that will take him to Yokohama. He finds a pilot boat that takes him and Aouda to Shanghai, where they catch a steamer to Yokohama. In Yokohama, they go on a search for Passepartout, believing that he may have arrived there on the original boat. They find him in a circus, trying to earn the fare for his homeward journey. Reunited, the four board a steamer taking them across the Pacific to San Francisco. Fix promises Passepartout that now, having left British soil, he will no longer try to delay Fogg’s journey, but rather support him in getting back to Britain as fast as possible to minimize the amount of his share of the stolen money that Fogg can spend..
In San Francisco they get on a trans-American train to New York, encountering a number of obstacles along the way: a massive herd of bison crossing the tracks, a failing suspension bridge, and most disastrously, the train is attacked and overcome by Sioux warriors. After heroically uncoupling the locomotive from the carriages, Passepartout is kidnapped by the Indians, but Fogg rescues him after some American soldiers volunteer to help. They continue by a wind powered sledge over the snowy prairie to Omaha, where they get a train to New York.
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India is growing dynamically in every field. Today, the boom in economy, innovative technologies and improved infrastructure has become nation’s pride. In India dynamic and vibrant universities, I.I.I.T’s, Schools & Colleges were setup to changing the global trends. The country has witnessed advancements in all fields but bias against a girl child is still prevailing in the country. In order ...
Once in New York, and having missed departure of their ship (the China) by 45 minutes, Fogg starts looking for an alternative for the crossing of the Atlantic Ocean. He finds a small steamboat, destined for Bordeaux. However, the captain of the boat refuses to take the company to Liverpool, whereupon Fogg consents to be taken to Bordeaux for the price of $2000 (equal to $36,544 today) per passenger. On the voyage, he bribes the crew to mutiny and take course for Liverpool. Against hurricane winds and going on full steam all the time, the boat runs out of fuel after a few days. Fogg buys the boat at a very high price from the captain, soothing him thereby, and has the crew burn all the wooden parts to keep up the steam.
The companions arrive at Queenstown (Cobh), Ireland, in time to reach London via Dublin and Liverpool before the deadline. However, once on British soil again, Fix produces a warrant and arrests Fogg. A short time later, the misunderstanding is cleared up—the actual bank robber had been caught three days earlier in Edinburgh. In response to this, Fogg, in a rare
in a rare moment of impulse, punches Fix, who immediately falls to the ground. However, Fogg has missed the train and returns to London five minutes late, assured that he has lost the wager.
In his London house the next day, he apologises to Aouda for bringing her with him, since he now has to live in poverty and cannot financially support her. Aouda suddenly confesses that she loves him and asks him to marry her, which he gladly accepts. He calls for Passepartout to notify the reverend. At the reverend’s, Passepartout learns that he is mistaken in the date, which he takes to be Sunday but which actually is Saturday because the party travelled east, thereby gaining a full day on their journey around the globe, by crossing the International Date Line. He did not notice this after landing in North America because the only phase of the trip that depended on vehicles departing less often than daily was the Atlantic crossing, and he had hired his own ship for that.
Passepartout hurries back to Fogg, who immediately sets off for the Reform Club, where he arrives just in time to win the wager. Fogg marries Aouda and the journey around the world is complete.
Passepartout and Fogg carried only a carpet bag with only two shirts and three pairs of stockings each, a mackintosh, a travelling cloak, and a spare pair of shoes. The only book they carried isBradshaw’s Continental Railway Steam Transit and General Guide. This contains timetables of trains and steamers. He also carried a huge roll of English banknotes-about £20,000 pounds. He also left with twenty guineas (equal to £1,3in a rare moment of impulse, punches Fix, who immediately falls to the ground. However, Fogg has missed the train and returns to London five minutes late, assured that he has lost the wager.
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In his London house the next day, he apologises to Aouda for bringing her with him, since he now has to live in poverty and cannot financially support her. Aouda suddenly confesses that she loves him and asks him to marry her, which he gladly accepts. He calls for Passepartout to notify the reverend. At the reverend’s, Passepartout learns that he is mistaken in the date, which he takes to be Sunday but which actually is Saturday because the party travelled east, thereby gaining a full day on their journey around the globe, by crossing the International Date Line. He did not notice this after landing in North America because the only phase of the trip that depended on vehicles departing less often than daily was the Atlantic crossing, and he had hired his own ship for that.
Passepartout hurries back to Fogg, who immediately sets off for the Reform Club, where he arrives just in time to win the wager. Fogg marries Aouda and the journey around the world is complete.
Passepartout and Fogg carried only a carpet bag with only two shirts and three pairs of stockings each, a mackintosh, a travelling cloak, and a spare pair of shoes. The only book they carried isBradshaw’s Continental Railway Steam Transit and General Guide. This contains timetables of trains and steamers. He also carried a huge roll of English banknotes-about £20,000 pounds. He also left with twenty guineas (equal to £1,391 today) won at whist, of which he soon disposed.[4]
91 today) won at whist, of which he soon disposed.[4]
ndia is growing dynamically in every fields. Today, the boom in economy, innovative technologies and improved infrastructure has become nation’s pride. The country has witnessed advancements in all fields but bias against a girl child is still prevailing in the country.
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| This social evil is deep rooted in Indian ethos and the most shocking fact is that the innovative and hard high end technologies are brutally killing the Indian girl child. Innovative techniques, like biopsy, ultrasound, scan tests and amniocentesis, devised to detect genetic abnormalities, are highly misused by number of families to detect gender of the unborn child. These clinical tests are highly contributing to the rise in genocide of the unborn girl child.In today’s day and age most couples prefer the process known as a planned pregnancy, because of various factors; prime amongst them being the financial well being to support the birth and nurturing of a child. In such cases, the first prenatal visit actually happens prior to actual pregnancy, to see whether one is ready to go off the contraception pills and conceive a baby. |
However, in maximum conceptions, one is unaware of the pregnancy until actual realization dawns after one skips the first menstrual cycle. Normally doctors except ladies to pay their first visit anywhere between the sixth and twelfth week after conception.
Amniocentesis started in India in 1974 to detect fetal abnormalities. These tests were used to detect gender for the first time in 1979 in Amritsar, Punjab. Later the test was stopped by the Indian Council of Medical Research but it was too late. The benefits of these tests were leaked out and people started using it as an instrument for killing an innocent and unborn girl child. Many of the traditional women organizations also took up cudgels to stop this illegal practice but all failed and with the passage of time these tests became a major contributor to bias against a girl child.
Female feticide and infanticide is not the only issues with a girl child in India. At every stage of life she is discriminated and neglected for basic nutrition, education and living standard. When she was in the womb, she was forced to miss the moment when she was supposed to enter the world. At the time of birth her relatives pulled her back and wrung her neck. After killing her she was thrown into a trash can.
During childhood, her brother was loaded with new shoes, dresses and books to learn while she was gifted a broom, a wiper and lots of tears. In her teenage, she missed tasty delicious food to eat and got only the crumbs. During her college days, she was forced to get married, a stage where illiteracy, lack of education resulted in high fertility rate, aggravating the condition of females in the country. Again if this female gives birth to a girl child, the journey begins once again. She missed all roses of life and was finally fitted to a graveyard. That’s where she got peace of mind.
The nation of mothers still follows a culture where people idolizes son and mourns daughters. UN figures out that about 750,000 girls are aborted every year in India. Abortion rates are increasing in almost 80% of the India states, mainly Punjab and Haryana. These two states have the highest number of abortions every year. If the practice continues, then no longer a day will come when Mother India will have no mothers, potentially, no life.
We all are proud citizens of India. The need of hour is to realize our responsibilities and give a halt to this evil crime. What can we do to curb the brutal and undesirable practice of mass killing girls? A determined drive can initiate a spark to light the lamp and show the world that we all are part of the great Mother India.. copyright data 2007. Indianchild.com
In India, goddesses are revered. But, only as idols to be worshipped in the form of Lakshmi (Goddess of wealth), Saraswati (Goddess of knowledge), and Sita (ideal consort of Shri Ram).
Once in a way, the form of Durga (killer of evil) or Vaishnodevi (remover of obstacles) puts fear in the Indian male. But that’s about it all.
Despite ‘India Poised’ and ‘India Shining’ 21st century slogans, the country has a shameful record of girl-boy ratio all over the country. Even in educated urban areas where every facility is available, the selective sex tests, female infanticide through pre-natal diagnostics tests families want boys and not girls.
Even today, the stark reality of the ratio of 927-1000 (girl-boy) cannot be ignored. It is staring at the nation, as it claims economy is growing. It is hardly surprising that in North Indian states like Madhya Pradesh, UP, Punjab and Bihar, girls barely have a chance to get born. The womb becomes a tomb for many girls. Census taken for decade of 1991-2001 show the number of female infanticide increased in urban areas of north India. In New Delhi alone the number of middle class homes aborting the female foetus was appalling.
Girl child infanticide in india : In early seventies, prenatal tests to detect abnormalities in the unborn child were introduced in India. But these tests are used more to determine the sex of the child. Educated families have the dilemma of bringing up the girl child even today. The Hindu blessing, ‘May you be a mother of 100 sons’ rings true in every bride’s ears when she is married.
It is when the bride is unable to give the male heir; she is sometimes forced to a life of embarrassment. Pathetic !
Influence of films where the birth of the boy is celebrated with much fervour is an example of India’s social life. There is no incentive for the girl being born. All the comforts, medicine, healthcare, nutrition and luxuries are reserved for the boys. The girl’s status is second class in urban and rural areas in India.
Girl child at risk in india : A girl child is susceptible to sexual violence very early in life. The threat comes from the girl’s family and relatives. Many of the rape cases against girls registered in India are under the age of ten. The sex ratio has also declined as every sixth female death is purposely due to gender bias. Nearly three lakh of girls die every year.
The clinical tests amniocentesis and biopsy reserved for detecting abnormalities are being misused for identifying the gender of the foetus. In small towns and cities girls are being murdered quietly. In 1996, Kuruppayee an unknown woman in Tamil Nadu was the first to be convicted for female infanticide.
Her husband was let of despite abetment. She had strangled her fifth girl child after birth as the husband’s family wanted a son. Despite the conviction female foetuses are aborted. Can one still say India is shining? If there are no girls how will she become a mother of a hundred sons?
‘Everything that glitters in Mumbai is not gold’, but the financial and the glamour capital of India is phenomenally pulling our girls in big numbers and the rush to Mumbai is a big happening that is gradually growing in number.
The Mumbai dreams is creating waves and visibly everything appears to be going well as hundreds of our girls are finding ready employment with hundreds lining up to be there at the earliest opportunity. The fairer sex of our backward society choosing Mumbai as their job hunting destination is curiously worth giving a glimpse with a new perspective with Tangkhul girls of Ukhrul district as a case story.
Girls of our society with no employment scope migrating to Mumbai and other metros is nothing usual. The only hitch is the danger of being carried away with wrong imitation and false show of lifestyle.
It is true that the never changing economic status and living standard of girls and the changing mindset as brought about by information explosion is driving the girls to assert in their own way and daring to stand equal to boys in the socio-economic standing in the usually male-favoured society.
Showing the way is the job boom in Mumbai and other big cities like Chennai, Delhi, Bangalore, Hyderabad etc. Interestingly, the scenario is there to watch. The streets in Ukhrul town is almost empty of any eligible girls and the glamour has faded to a frustrating extent.
The boys are left high and dry and for them Sunday glamour is no longer worth waiting. But, not to be outdone, the boys are already in Mumbai in big number. But it is the girls who are taking the lead in a more responsible manner.
Ironically, our girls facing an alien culture of Mumbai is the most critical aspect that may throw life haywire. Being gutsy may serve good or bad in their own way. But nothing is to be taken for granted in Mumbai. Immoral imitations is the most vulnerable social lifestyle that one will care to venture at her own risk.
And the glamour of working in Mumbai may only be a deception with no realistic glory of comfort and security. Exploitation of any nature is no new thing in Mumbai and the less educated girls are more prone to fall into any unforeseen traps.
The somewhat educated girls though better equipped with superior asserting approach and outlook are easy prey in another way. The salary offered to them is almost half of the going rate. But given their helplessness with no bargaining assets other than their glamourous Mongoloid looks everything is weighted heavily against them.
But there is no going back home to the land of no opportunity. And the vice of economic exploitation was compelled to be tolerated but with a show of grimace.
In the given situation it might surprise the upright NGOs in Ukhrul about the unprecedented exodus of young Tangkhul girls to Mumbai.
Veronica P Zingkhai, president of Hunphun Shanao Long (Hunphun Women Council) have this to say. “In the face of globalisation of market economy people are swarming to greener pasture for employment. Given the opportunity none would prefer to stay away from home. But compelled by more avenues and earning opportunities, girls of this area are driven to seek their fortune in far away cities like Mumbai, Delhi etc. This is so because the realities and situation of our society at home could not accommodate the interest to channel their potential. Therefore, equipped with some education they venture out to far off places even to the extent of exposing themselves to vulnerable situations”.
The parents too are facing dilemma but ultimately sided with the daughter because the parents in their own way are overzealous to break free the socio-economic shackle and therefore, are driven to led their daughters go in search of job. Money and status matters in today’s society. Lately, Leishichon Shaiza said to her parents just before leaving for Mumbai.
“Where is the chance of getting job in Manipur. Besides, I wouldn’t like myself to be source of financial burden in the pursuit of my studies. I will come back rich and make you happy”.
But for Leishichon, that dream was never to be seen in reality as she was done to death in the most inhuman manner by a man believed to be mentally unbalanced and to return home in a coffin.
Ngakuimi, a friend of Leishichon is employed in JW Marriette Hotel (5 star) in Mumbai, with a salary of Rs 8,000 (inclusive of tips), a pure case of exploitation. She is an undergraduate and is looking forward to travel round the world by joining cruising.
In the changed socio-economic scenario materialistic ambition has reached new height. Restlessness to catch up with the rest of the more privileged class is perhaps one important factor behind this new phenomenon. Closer study of our society indicates dynamics of the tribal society in transition with an accentuated and palpable ‘rich-poor divide’.
To drive home the point in the context of our social condition our girls are facing disillusionment and disenchantment as a result of rich-poor divide. The rich are dubiously getting richer and by the theory of relativity the poor poorer. But the poor are seen to be no longer tolerating themselves to lead the life of drudgery.
Making the situation worst our political corruption in the Government and the total apathy of the administration towards any tangible development created no scope for the educated and the semi-educated girls. To uplift their socio-economic status through gainful employment they are compelled to look beyond the border despite having to face economic exploitation and other social vulnerabilities.
It is a crying shame in deed that none of the social busy-bees have any clue as to how many of our girls are at present employed outside in the metros and how they are employed. Though it is understood that most of our girls are employed in hospitality, retail, telecom, TV serial, shipping and cruising it is left for verification on the nature of other engagements.
One fact that indicates something interesting is that none of our girls who landed in Mumbai ever come back dishearten. But seeing is believing and nothing is left for conclusion on the type of job they professed to be working.
The abusive side of city life and the moral precaution need to be considered as a serious subject matter for any social organisation. Workshops and seminars needs to be conducted to bring awareness on harassments faced by our girls and the avoidable life style and employment in Mumbai and other cities. To survive with honour in Mumbai one must learn to live with honour first.
Migration of rural and underprivileged population to urban areas is a universal phenomenon. But since the focus is on the vulnerable fairer sex of our society migrating to big metros it is to be sharply pointed out that it has its own pitfalls.
In such hi-fy places one can be her best friend and her worst enemy.