God’s Faithfulness on Israel from its Formation to its Restoration
Introduction:
This dissertation aims to go over God’s overall faithfulness to the nation of Israel in its formation and the period of its restoration. According to Genesis 13:14-16 (Geisler, 1977) the nation of Israel is the descendant of Abraham, and its history commences with God’s covenant with Abram in approximately 2000 B.C., “I will make you into a great nation” (Genesis 12:2), Thus God changed his name “Abram’ to Abraham (meaning a “father of multitude)”.
The nation of Israel began with God’s call of Abraham to go to the land of Canaan, the Promised Land. After men has fallen prey to sin and rejected God in the times of Noah, and subsequently destroyed them through the flood, God has intended to use one man, Abraham to redeem the human race.
God chose Israel to use it to redeem and bless all other nations. The selection of Israel as a special nation was part of God’s plan from the beginning of time. God’s choice of Israel as His “chosen people” did not lie in any special size, nature or attraction. Actually, the nation of Israel was the least in number among all the nations (Deuteronomy 7:6-8).
Rather, God chose these people because of His love for them and His unconditional covenant with Abraham.
Patriarchal Period
According to “Writing HTML: Patriarch” (2010 Oct. 9) patriarchs are described as ordinary people, landless, mobile, tent-dwelling, and living by means of herding and agriculture. The search for water, grazing land for flocks, and maintenance of peace with neighbours was a part of everyday life. Their comings and goings would not be recorded in any state archives. Where it is recorded, however, is in the Bible. Hence the book of Exodus was written to the twelve of delivered Hebrew slaves who, to comfort them that God would give a nation, a theocratic nation.
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For more than 400 years, Abraham and his descendants rely on God’s promise to raise them as a nation, and even during this significant period of slavery in Egypt their faith never relented. Then, by means of an amazing series of miraculous events, God delivers the Israelites of out Egypt in the Exodus (Hebrew: “a going out”).
The Exodus is the occasion that most Jews look to as the foundation of the nation of Israel. The Exodus is the act of deliverance which Israelites dwell on as the demonstration of God’s love and protection of Israel.
Only after Israel had moved across Egypt’s border did she have size and identity with which other nations would have to reckon with, but she already had a history that stretched back through the years to her fathers, Jacob and Abraham. To Jacob the twelve heads of the respective tribes had been born, and to Abraham God had given His promise of a nation. This is also supported by God’s prediction to Abraham in Genesis 15:13, Stephen’s statement in Acts 7:6, and finally by the high improbability of Jacob’s family multiplying in size to nation of over two million people occurring in less time.
Theocratic Period
Once the Exodus was completed, God established a conditional covenant with the Israelites at the Mountain of Sinai. Subsequently the nation of Israel was ruled according to the divine law given through Moses in Mt. Sinai. It is there that God proclaimed His Law (the Ten Commandments).
It is there that God promises blessings for adherence to His Law and curses for noncompliance. “The Book of Judges narrates seven cycles of God’s people as they moved from sin to servitude to supplication and salvation through a deliverer-judge” (Geailer,1977:106).
(Throughout times of victory and defeat, king and judges, priests and prophets, restoration and exile – the Israelites are blessed when they obey God and disciplined when they do not.
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The Messiah that would come through the nation of Israel was always intended to be the Savoir for all mankind (Isaiah 49:6).
Based on recent events in the Holy Land, it is clear that God’s promise to Abraham is still being fulfilled. Accordingly, God’s promise to bless all peoples through Israel is still absolutely apparent. The teaching, death and resurrection of Jesus Christ, and the growth and influence of His church, were made possible through God’s choice of Israel as His people. All people who accept Jesus as their Messiah, whether Jew or Gentile, receive the great blessings of God, channelled through His chosen people, the nation of Israel.
Monarchical Period
The united Kingdom of Israel was a kingdom that existed in the Land of Israel, according to the Bible, a period referred to by scholars as the United Monarchy. Before the united monarchy, the Israelite tribes lived as a confederation under ad hoc charismatic leaders called Judges. In around 1020 BCE, under extreme threat from foreign peoples, the tribes united to form the first United Kingdom of Israel. Samuel anointed Saul from the tribe of Benjamin as the first king in c. 1020 BCEE, but it was David who created a strong unified Israelite monarchy.
According to the biblical account, the United Monarchy was formed when there was a large popular expression in favor of introducing a monarchy to rule over the previously decentralized Israelite tribal confederacy. Increasing pressure from the Philistines and other neighboring tribes is said by the Bible to have forced the Israelites to unite as a more singular state. The bible treats the notion of kingship as having been an anathema at the time, it being seen as one man put in a position of reverence and power, which in their faith was reserved for God.
David, after Saul, succeeded in truly unifying the Israelite tribes, and set up a monarchical government. He embarked on successful military campaigns against Israel’s enemies, and defeated bitter foes such as the Philistines, thus creating secure borders for Israel. Under David, Israel grew into a regional power. Under the House of David, the United Kingdom of Israel achieved prosperity and superiority over its neighbors. David was succeeded on his death by his son, Solomon, who obtained the kingdom in a somewhat disreputable manner from the rival claimant, his elder brother Adonijah, whom he later had killed. Living up to his name (peace), the rule of Solomon was one in which the nation knew unprecedented peace.
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Tensions between the northern part of Israel containing the ten northern tribes, and the southern section dominated by Jerusalem and the southern tribes reached boiling point when Solomon’s successor Rehoboam dealt tactlessly with economic complaints of the northern tribes, in about 930 BCE (there are difference of opinion as to the actual year) the united Kingdom of Israel split into two kingdoms: the northern Kingdom of Israel, which included the cities of Shechem and Samaria, and the southern Kingdom of Judah.
Exilic Period
This is the period when the nation of Israel went through turmoil resulting from their diversion from the will/rule of God in the verge of the division of the kingdom and there after. The nation was divided, declining and was ultimately declining.
David’s lusts leading to adultery and premeditated murder aroused God’s anger against him, and God forsook them and He hid His face from David, and they shall he devoured. And many evils and troubles befell David as well as the rest of Israel as they fell in the same direction.
From Solomon’s death (931 BC) the divided nations of Israel and Judah found themselves not only in a state of political disunity but also in a condition of gross immorality, sins against which the prophets had often warned “The Writing HTML: Solomon’s Death and Decline” (2010, Oct. 09) . Many Jews were forced out of their homeland by the conquering Assyrians about 2700 years ago and by the conquering Babylonians about 2600 years ago. The conquering Romans exiled many Jews about 1900 years ago, leading to a worldwide dispersion of Jews.
According to the Prophets, Jews have understood this through the centuries, the House of Israel (the northern 10 tribes), and subsequently the House of Judah (the Jews) went into Exile because of their sins, and God actually hid His. Then He said, I will hide My face from them, I will see what their end will be (Deuteronomy 32:20).
However, this “hiding of the face” is neither rejection nor replacement. On the contrary, the very purpose of the Exile is to prepare for the full restoration of all Israel. Exile is always understood as a temporary measure of discipline, for a set period of time. Jeremiah was one of the prophets who warned the people of Judah that they would be forced into exile by the Babylonians. In Jeremiah 32:36-37, he prophesies to the people that they will survive that their exile in Babylon and return home.
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Restoration Period
At the completion of seventy years in Babylon, God faithfully fulfilled His promise to bring His people back into their land as Prophet Jeremiah has predicted. Gog was really faithful in His promise that people of Israel will never be completely destroyed. “Ezra-Nehemiah was composed for the remnant returning from the Babylonian captivity. Zerubbabel had return with the original remnant of fifty thousand who rebuilt the temple, (Geisler, 1977: 166), and Ezra with another two thousand people and they struggled to build rebuild the city of Jerusalem and defend themselves against the surrounding enemies…”.
The Jews would survive Babylonian rule and return home ) Therefore thus says the Lord, “Now I will bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My Holy Name. When I have brought them back from the peoples and gathered them out of their enemiesµ lands, and I am sanctified in them in the sight of many nations, then they shall know that I am their God who sent them into captivity among the nations, but also brought them back to their land, and left none of them captive any longer. And I will not hide my face from them anymore; for I shall have poured out My Spirit on the house of Israel” (Ezekiel 39:25-29).
Restoration of All Israel is a “vindication” of His Holy Name (Ezekiel 36:23).
This is the prime Messianic task according to all the Prophets. When you are in distress and all these things have come upon you in the latter days, when you turn to God your God and obey to His voice, for God your God is a merciful God, He will not forsake you nor destroy you nor forget you.