Outline
1. Introduction
2. Early Life
a. Upbringing
b. Family Background
c. Education
3. Awards
4. Public Recognition
5. Assassination
d. Where was He Assassinated?
e. How was He Assassinated?
f. When was he Officially dead?
6. Conclusion
Introduction
“I look to a day when people will not be judged by the color of their skin, but by the content of their character”.
Quote by the inspiring man “Martin Luther King, Jr.”. Who made an alliance in our world.
Martin Luther King, Jr.’s Early Life
Martin Luther King, Jr. was born on January 15, 1929 in Alabama, Georgia (Source 1) by the name “Micheal King” (source 2) which was changed in 1934 during a trip to Nazi Germany to attend the fifth Baptist world alliance in berlin, which was in honor of the great German reformer “Martin Luther” (Source 3).
Martin Luther King, Jr. was a middle child for Martin Luther King, Sr. who also born as “Micheal King” and changed both his and his son’s names together in 1943 in honor of the great German reformer “Martin Luther” , and Alberta Williams King (source 2), between an older sister, Wille Christine king, and a younger brother, Alfred Daniel Williams King (Source 4), and was a father of four children which are : Yolanda Denise King, Martin Luther King III, Dexter Scott King, and Bernice Albertine King (Source 5).
The Essay on Comparison Of Martin Luther King And Malcolm X
Comparison of Martin Luther King and Malcolm X The 1950s and 1960s were eras f majr discrd between black and white races in the United States. The ever present and unsettling realm f discriminatin and disrder began in the Suthern states. Civil rights issues became the nrm during this perid. Tw f the mre prminent leaders f the civil rights struggle were Malclm X and Dr. Martin Luther King Jr. ...
Martin Luther King, Jr. was influenced by Jesus Christ, Abraham Lincoln, Reinhold Niebuhr, Mohandas Karamchand Gandhi, Bayard Rustin, Howard Thurman, Paul Tillich, Leo Tolstoy. Martin Luther King, Jr. attended Daniel T. Howard public elementary school, then attended Booker T. Washington public high school skipping both ninth and twelfth grade. At age fifteen without formally graduating from high school Martin Luther King, Jr. entered Alabama Morehouse collage which Martin Luther King, Jr. graduated with a Bachelor of Arts degree in sociology and then enrolled in Crozer Theological Seminary in Chester which Martin Luther King, Jr. graduated with a bachelor of Divinity degree in 1951. (Source 6)
Martin Luther King, Jr.’s Awards
Martin Luther King, Jr. was awarded at least fifty honorary degrees from colleges and universities (Source 7).
On October 14, 1964, Martin Luther King, Jr. became the youngest recipient of the Noble Peace Prize, which was awarded to him for leading non-violent resistance to racial prejudice in the United States. In 1965, he was awarded the American Liberties Medallion by the American Jewish Committee for his “exceptional advancement of the principles of human liberty”. In 1966, the Planned Parenthood Federation of America awarded King the Margaret Sanger Award for “his courageous resistance to bigotry and his lifelong dedication to the advancement of social justice and human dignity”. Also in 1966, King was elected as a fellow of the American Academy of Arts and Sciences. He was posthumously awarded a Grammy Award for Best Spoken Word Album for his Why I Oppose the War in Vietnam in 1971. In 2004 Martin Luther King, Jr. and his wife, Coretta Scott King, were awarded the Presidential Medal of Freedom.(Source 8)
Martin Luther King, Jr.’s Public Recognition
Martin Luther king, Jr. was publicly recognized for many reasons which most of them are in this paragraph. The Montgomery bus boycott which was led by king which lasted 385 days, and the situation became so tense that King’s house was bombed, King was arrested during this campaign, which concluded with a United States District Court ruling in Browder v. Gayle that ended racial segregation on all Montgomery public buses, King’s role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement (Source 9).
The Essay on Martin Luther King Jr Is One Of The Most Recognized
Martin Luther King Jr., is one of the most recognized, if not the greatest civil rights activist in this century. He has written papers and given speeches on the civil rights movement, but one piece stands out as one of his best writings. Letter from Birmingham was an intriguing letter written by King in jail in the city of Birmingham, Alabama. He was responding to a letter written by eight ...
In 1957, King, Ralph Abernathy, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC) ,The group was created to harness the authority and organizing power of black churches to conduct non-violent protests in the service of civil rights reform, King led the SCLC until his death (Source 9).
King, representing the SCLC, was among the leaders of the so-called “Big Six” civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963. King, James Bevel, and the SCLC, in partial collaboration with SNCC, attempted to organize a march from Selma to the state capital of Montgomery, for March 7, 1965, The first attempt to march on March 7 was aborted because of mob and police violence against the demonstrators, This day has since become known as Bloody Sunday, Bloody Sunday was a major turning point in the effort to gain public support for the Civil Rights Movement, the clearest demonstration up to that time of the dramatic potential of King’s nonviolence strategy, King, however, was not present (Source 10).
In 1965 King began to publicly express doubts about the Vietnam War, In an April 4, 1967 appearance at the New York City Riverside Church, exactly one year before his death, King delivered a speech titled “Beyond Vietnam: A Time to Break Silence”, He spoke strongly against the U.S.’s role in the war, arguing that the U.S. was in Vietnam “to occupy it as an American colony” and calling the U.S. government “the greatest purveyor of violence in the world today” .In 1968, King and the SCLC organized the “Poor People’s Campaign” to address issues of economic justice. King traveled the country to assemble “a multiracial army of the poor” that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an ‘economic bill of rights’ for poor Americans. The campaign culminated in a march on Washington, D.C., demanding economic aid to the poorest communities of the United States. King and the SCLC called on the government to invest in rebuilding America’s cities. He felt that Congress had shown “hostility to the poor” by spending “military funds with alacrity and generosity”. He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided “poverty funds with miserliness”. His vision was for change that was more revolutionary than mere reform: he cited systematic flaws of “racism, poverty, militarism and materialism”, and argued that “reconstruction of society itself is the real issue to be faced”.( Source 11)
The Essay on Online Source Web Time Spirit Tornado
ONE FOR ALL NEWBORNS By Thylias Moss They kick and flail like crabs on their backs. Parents outside the nursery window do not believe they might raise assassins or thieves, at the very worst. a poet or obscure jazz Musician whose politics spill loudly from his horn. Everything about it was wonderful, the method of conception, the gestation, the womb opening in perfect analogy to the mind's ...
Martin Luther King, Jr.’s Assassination
On March 29, 1968, King went to Memphis, Tennessee, in support of the black sanitary public works employees, represented by AFSCME Local 1733, who had been on strike since March 12 for higher wages and better treatment. In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day (Source 12).
King was booked in room 306 at the Lorraine Motel, owned by Walter Bailey, in Memphis. Abernathy, who was present at the assassination, testified to the United States House Select Committee on Assassinations that King and his entourage stayed at room 306 at the Lorraine Motel so often it was known as the “King-Abernathy suite” (Source 13). According to Jesse Jackson, who was present, King’s last words on the balcony before his assassination were spoken to musician Ben Branch, who was scheduled to perform that night at an event King was attending: “Ben, make sure you play ‘Take My Hand, Precious Lord’ in the meeting tonight. Play it real pretty” (Source 14).
Then, at 6:01 p.m., April 4, 1968, a shot rang out as King stood on the motel’s second-floor balcony. The bullet entered through his right cheek, smashing his jaw, then traveled down his spinal cord before lodging in his shoulder (Source 15). Abernathy heard the shot from inside the motel room and ran to the balcony to find King on the floor. Jackson stated after the shooting that he cradled King’s head as King lays on the balcony, but this account was disputed by other colleagues of King’s; Jackson later changed his statement to say that he had “reached out” for King (Source 16).
The Term Paper on The Martin Luther King Jr. Dream Speech
In no other place were the overall dreams of African Americans better stated than in the speech delivered by Martin Luther Jr. on August 28, 1963. Martin Luther aptly stated what had been the silent hope of many African Americans who had suffered segregation, slavery and unfair treatment from their Caucasian masters. Martin Luther however, spoke not from a victim standpoint, but from the ...
After emergency chest surgery, King was pronounced dead at St. Joseph’s Hospital at 7:05 p.m. According to biographer Taylor Branch, King’s autopsy revealed that though only 39 years old, he “had the heart of a 60 year old”, which Branch attributed to the stress of 13 years in the civil rights movement.(Source 17)
Conclusion
Martin Luther King, Jr. was a man of religion, peace, and fought continuously for people’s rights. He is a great role model who set an example for many to follow.
Martin Luther King, Jr. I Have a Dream Speech
“I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.
In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”
The Essay on Freedom Ring Negro Dream One
... only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill ... Dream by Martin Luther King Jr[Delivered on the steps at the Lincoln Memorial in Washington D. C. on August 28, 1963]Source: ... the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will ...
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
The Essay on Fulfiling Dr Kings Dream
Dr. King is a man that preached non-violence amongst all people, a man that stood up for what he believed was right and just. This is a man that we should all respect and strive to live up to his teachings. My essay is about one event in my life that I think was something that Dr. King would be proud to see. It was a warm summer day when a couple of friends and I were at a park with the Parks and ...
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their self-hood and robbed of their dignity by signs stating: “For Whites Only.” We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousness like a mighty stream.”¹
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.”
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of “interposition” and “nullification” — one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; “and the glory of the Lord shall be revealed and all flesh shall see it together.”2
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day — this will be the day when all of God’s children will be able to sing with new meaning:
My country ’tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim’s pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last! “
(Source 18)
Sources
Source 1: Ogletree, Charles J. (2004). All Deliberate Speed: Reflections on the First Half Century of Brown v. Board of Education. W W Norton & Co. p. 138, 4-5-2013
Source 2: “Upbringing & Studies”. The King Center. Archived from the original on 2013-01-09. Retrieved on 2012-09-02. 4-5-2013
Source 3: “A Name Change” < http://www.german-way.com/famous-mlk-german.html> 4-5-2013
Source 4: King 1992, p76, 4-5-2013
Source 5: Warren, Mervyn A. (2001). King Came Preaching: The Pulpit Power of Dr. Martin Luther King, Jr. InterVarsity Press. p. 35, 4-5-2013
Source 6: Ching, Jacqueline (2002). The Assassination of Martin Luther King, Jr. Rosen Publishing. p. 18
Source 7: Warren, Mervyn A. (2001). King Came Preaching: The Pulpit Power of Dr. Martin Luther King, Jr. InterVarsity Press. p. 79, 4-5-2013
Source 8: Wintle, Justin (2001). Makers of Modern Culture: Makers of Culture. Routledge. p. 272, 4-5-2013
Source 9: Frady, Marshall (2002). Martin Luther King, Jr.: A Life. P15, 5-4-2013
Source 10: king 1998, p154, 4-5-2013
Source 11: Krenn, Michael L. (1998). The African American Voice in U.S. Foreign Policy Since World War II. Taylor & Francis. p. 29, 4-5-2013
Source 12: Memphis Strikers Stand Firm”. AFSCME. March 1968. Archived from the originalon 2006-11-02. 4-5-2013
Source 13: King V. Jowers Conspiracy Allegations”. United States Department of Justice Investigation of Recent Allegations Regarding the Assassination of Dr. Martin Luther King, Jr. U.S. Department of Justice. June 2000. Retrieved 2011-07-11.
Source 14: Pilkington, Ed (April 3, 2008). “40 years after King’s death, Jackson hails first steps into promised land”. The Guardian. Retrieved 2008-06-11. 4-5-2013
Source15: Pepper, William (2003). An Act of State: The Execution of Martin Luther King. Verso. p. 159. 4-5-2013
Source 16: Pepper, William (2003). An Act of State: The Execution of Martin Luther King. Verso. p. 159. 4-5-2013
Source 17: “Citizen King Transcript”. PBS. Archived from the original on 2013-01-04. Retrieved 2008-06-12. 4-5-2013
Source 18: I Have a Dream, Martin Luther King Jr., <http://boes.org/docs2/mking01.html> August 28, 1963. 4-5-2013
Bibliography
* Front cover ,p1
* Outline , p2
* Introduction, p3
* Early life, p3-4
* Awards, p4-5
* Public recognition, p5-7
* Assassination, p7-8
* Conclusion, p9
* “I have a dream speech”, p10-16
* Sources, p17-18
