When the male human reacts to hard porn scenes with arousal – the significance of the specific scenes activates arousal due to certain personal experiences/impulses which are projected onto the dominated female on the screen/page.
The main emotions powering the intense arousal (when there is such) of the authentic sexual acts and the pornographic representations are anxiety and pain.
These are ‘let out’, without being felt as such, through rituals which concern domination, submission, control over life generally, and control/loss of control of specific bodily functions – using for arousal (or disguising by arousal) the energy of the oral stage and toilet training traumas; the anxiety and pain of various other inner conflicts/specific events in the past; and their more sophisticated derivates like disgust, shame, humiliation, etc.
Through use of porn the male is enabled to savor the suffering of a weak loser – ‘woman’ – which is placed in such position by the very structure of patriarchal civilization, and the male uses its privilege to achieve arousal and ejaculation, evades experiencing its own masochistic impulses, its own desire to be ‘punished’ or ‘fucked’ – it evades its feelings, thoughts and memories, which do not correspond to its idealized version of itself.
The specific real time sex or porn scenario influences corresponding types of psyches, in which the traumas being utilized for arousal are the most prominent in the structuring of the character. In the beginning of this chapter we asked some questions concerning the impulses which we can now call BDSM and BF: Are they inherent? Are they inherited? Are they contagious? Are they ‘good’? Are they ‘evil’? Do they allow to maintain some sort of sanity? Or are they forms of insanity themselves? Now we can answer these questions – apart from ‘are they inherited’ the answer to every other one is a firm ‘yes’.
The Essay on Gun Control in the U.S.
Gun control, as we know it, consists of the government restricting the ability of individual citizens to purchase weapons. The different types of gun control vary from waiting periods between when you purchase the gun and when you actually get it, background checks so that high-risk people can't purchase guns through legal channels, and completely banning certain types of guns. There are countless ...
ithin the context of this dissertation, contemporary ‘hard porn’ is a commercial representation of various uses of women by men for arousal and ejaculation. These scenes are used as masturbatory supplements by many males and a reportedly increasing but still lower amount of females.
This use of women by men is made possible by, and reflects, the patriarchal structures of our civilization, in which ‘women’ are objects of use and exchange by ‘men’, and the very concepts of ‘women’ and ‘men’ are defined by the latter. Hard porn is legal in those societies in which women have legal right equal or approximating those of men, societies in which, at least on the levels below the very ‘top’ of a given social scene, men and women compete. The current analysis offers elements for a theoretical model for the functional explanation of consummation of hard porn.
Three different types of situations: watching porn, independent masturbation and real – time sex are distinguished by the proportions of ‘perceived significance’, ‘personal fantasies’ and ‘real – time sensory input from the environment’. The fantasies generated by the masturbating male, as well the scenes of porn films, influence the masturbating male on the level of significance of that which is being perceived.
When participating in real – time sexual activity, the significance of the perceived act is coupled with the direct sensory input generated by the act; sometimes the significance of the act and the sensory input are not enough to ensure the arousal of the male, and then enhancing fantasies are maintained by a mental effort. In certain types of sexual act the ‘magic of the moment’ is maintained entirely by fantasizing, in others – the significance of the act influences the psyche most – in still third, if they do exist outside the books of Wilhelm Reich and tantrist manuals– the direct sensory input is the main experience of both participants. When watching porn, the consumer is reacting entirely towards the significance of the observed and heard scenes, with sensory input being as limited as the area of the penis which is being ‘jerked off’.
The Term Paper on Male Charact Women Men Television
Portrayal of Women in the Media Gender is the psychological characteristics and social categories that are created by human culture. Doing gender is the concept that humans express their gender when they interact with one another. Messages about how a male or female is supposed to act come from many different places. Schools, parents, and friends can influence a person. Another major factor that ...
Regulation of the Self means ‘the regulation of the functions of the Self’ – the ways a human experiences itself and the world around it are under its direct, frequently unconscious, control. Sometimes this internal self regulation includes attempts (futile, from psychoanalytic perspective) to escape the Self. Immersing himself into pornography allows the male human to stop experiencing his Self in the everyday sense.
This facilitation of loss of Self as a phenomenon, makes the experience akin to watching a non-porn movie, to playing chess, to drinking alcohol, to taking drugs, to playing a computer game, to reading a book. The choice of ‘porn’ as such – allows the viewer to not just escape himself for a while, but to achieve it specifically through a situation which brings intense arousal (confused with pleasure in an increasingly visible manner in our civilization), an ‘adrenaline trip’, the mechanics of which depend on the visual representation of domination and humiliation of a female human.
A distinction between the ‘disappearance of the Self’ through sexual or masturbatory acts and the consuming of non-porn books and films, is that with a film or book the internal dialogues of the subject are overwritten by information from the outside, but ‘yesterday’ and ‘tomorrow’ still exist – within the world of the fictional characters. Within the adrenaline trip of sexual arousal ‘yesterday’ and ‘tomorrow’ fade away to a much stronger extent.
Porn makes the Self disappear more effectively then masturbation alone – during masturbation there is needed an effort in maintaining arousal by adequate fantasies, while when watching porn, ideally the only mental effort needed from the consumer is to decide at which point to masturbate more vigorously. Both real-time sex, masturbation and masturbation + porn allow the male in question to experience a sort of freedom. From a social psychology perspective, this is freedom from alienation, from the abyss of nothingness below the thin ice on which the individual stands.
The Term Paper on Intersexuality And Scripture Male Female Adam
As a brute physical phenomenon, the bodiliness of people like us who are born intersexed challenges cherished assumptions about sex and gender made by many people within Western society. A variety of social institutions, including the dominant canons of medical practice and conceptions, much of the domain of the law itself, and some of the religious teachings which have loomed so large in the ...
From a more individual perspective, this ‘freedom’ has to do with evading the emotional effects of the initial Ego forming shocks from the outside, which have been inflicted in childhood. These shocks originally facilitate the appearance of reflex repression of manifestation of the child’s impulses – bodily function, sadistic, overtly emotional and otherwise – and are simultaneously the border of the ‘Ego’, dividing it from the ‘Id’, and also the fuel of the internalized authority – the ‘Superego’.
For the duration of the adrenaline trips of various intensities, produced by the acts of watching porn, independent masturbation, or real-time sex, ideally the harsh and persecuting Superego has disappeared – in some cases also because the active male has completely merged with it, there is also no ‘yesterday’ and ‘tomorrow’, with all their corresponding pressures – and the anxiety and pain from the deepest mental strata is played out without being felt as such. The trauma is re-directed to sexual arousal.
Both the sociological and individual oriented interpretation of the function of those acts lead to the purpose of evasion of huge amounts of unrecognized anxiety and pain. From the moment in its childhood when the little human learns to not experience certain things which are ‘bad’ and ‘unreal’, it begins tensing itself mentally and physically in order not to feel the corresponding emotions, and becomes an organism interrupted in many parts by muscle and bio-current blockages, with a psyche fragmented into many autonomous areas of which the official “Me” is a tiny and dysfunctional part.
The faces of female humans, when considered to display ‘abandonment to desire’ show emotions which are obvious to a non-aroused observer – anxiety and pain; the face of a male that has ‘abandoned itself to desire’ shows the same. But the face of the male that is the active,‘ in control’ participant in ‘hard porn’ type of sexual act, does not show pain and fear, because within the domination/submission duality, the active male is the dominator and has merged with the Superego completely, projecting everything else onto the passive participant – just as the passive participant has projected all cruel, persecuting Superego significance onto the active one.
The Essay on Hermaphroditism Male Female Sex
Hermaphroditism Hermaphroditism, in biology, is the union of the two sexes in the same individual, or the combination of some of their characteristics or organs in one individual. 1 Hermaphrodite individual is sexually unfinished or partly male and partly female. Due to the similarities between male and female sex organs, it may be difficult to tell whether a human hermaphrodite is a female with ...
When raised in similar conditions humans develop similar internal conflicts, their muscles freeze in similar positions and their bodies develop similar blockages and dysfunctions, but the difference in social character in males and females often leads to the development of opposite symptoms and/or whole symptomatic character structures. By Freudian logic, both boys and girls start off in the patriarchal civilization as ‘males’, as ‘male personalities’, but social pressures lead on one hand the girls into accepting that they are castrated boys, and on the other the boys – that they are under a perpetual threat of becoming girls as well.
The division takes place, successfully or not, during the ‘phallic stage’, when the boys are expected to continue in the same vein but into directions outside the family unit while the females are expected to renounce their masculinity and develop their ‘natural’ passive character and sexuality. These conflicts are situated deep below the consciousness and are denied as adamantly as are for example impulses to destroy the parents and siblings. Both sexes exhibit ‘phallic striving’ – the desire to be a powerful player within the masculine fields of relations – and both sexes make use of the ‘fetish logic’ – of symbolic penises which are utilized in various manners.
Ordinary, males use substitute penises to enhance their maleness, while females use substitute penises to deactivate the vagina anxiety of the males and thus attract them. The males experience vagina anxiety, because the vagina proves the reality of the possibility to lose one’s penis – and when a human identifies itself with its penis completely, this is the most formidable threat of all.
Transvestite males use the female tricks which although not biologically needed, seem to work just as well, while some females use male-style symbolic penises in order to be convincing masculine players. Thus the contemporary female residing in the free world may be covered with fetish symbols to keep the males from panicking – by showing ‘female penises’ like high heels, or bared legs, or specific belts or belt buckles – but she may also be using ‘male penises’, in order to have a disguise of symbols which allows entrance into the masculine scenes of power relations, likewise homosexual males may use ‘female penises’ to attract males.
The Term Paper on Male Circumcision A Social And Medical Misconception
Male Circumcision: A Social and Medical Misconception University of Johns Hopkins Introduction Male circumcision is defined as a surgical procedure in which the prepuce of the penis is separated from the glands and excised. (Mosby, 1986) Dating as far back as 2800 BC, circumcision has been performed as a part of religious ceremony, as a puberty or premarital rite, as a disciplinary measure, as a ...
While both males and females may start off with near identical oral and anal traumas, as well as destructive and self-destructive impulses, the choice of visible ritualization of these conflicts depends of the social status of the corresponding sexes. And while both the males and the females, even those not engaging directly in sexual SM or BF activities, have sadistic and masochistic impulses, due to social factors – this being a patriarchal world – the male generally projects its masochistic (‘weak’) impulses on the female and the female projects its sadistic (‘strong’) impulses on the male. The projection and thus keeping below the threshold of consciousness, of the impulses denied by the individual’s Superego, does not destroy them – they still exist and still exercise their influence, but clandestinely.
When the male porn viewer watches the domination and/or degradation of a female actress, this is a case of emotional identification with the whole scene – of which the center is the female actress. Like the elements of a dream reflect in disguised form the elements of the personality which dreams it , the elements of a sexual fantasy reflect the elements of the personality which does the fantasizing. When a specific type of porn throws the viewer into a frenzy of adrenaline, this type of porn reflects key impulses – conflicts, desires – within the psyche of the viewer, giving them a standardized form, with actors re-enacting ‘fantasies’, which are symbolic, ritualized, neurotic symptoms, characteristic of certain types of psyche, of certain types of humans manufactured in our civilization. A controlled direct or indirect experience of agony – this experience of agony is something almost all inhabitants of our civilization compulsively need to experience.
Here we are at the very end of this study – a theoretical model has been offered to the reader, for the explanation of the functions of hard porn consumption. It is a restricted model, applicable to the specific ‘intense heterosexual porn’ which is I would say predominant today even outside the ‘underground’. It can probably not be applied successfully to any other phenomena, or even other aspects of what has been analyzed up to now, although through the whole text many attempts are visible of the model projecting its tendrils to other areas of human life. By this point I except the reader will not be surprised that I finish the whole topic with a lengthy quote from Wilhelm Reich, written when the shadows of Hitler and Stalin had fallen over the whole of Middle-earth:
The Essay on Poverty And Social Structure
Although the United States is one of the richest countries in the world many of it's people sleep in the streets, dig through garbage cans to find food, and carry all that they own in this world on their backs or in shopping carts. These people are known as the homeless. Recently I had the opportunity of helping, and at the same time being educated by one of the members of this unfortunate group. ...
“Basically speaking, this is merely a summary of facts, which, in an isolated way, have been well known to us for a long time:
1. Mankind is biologically sick.
2. Politics is the irrational social expression of this sickness.
3. Whatever takes place in social life is actively or passively, voluntarily or involuntarily, determined by the structure of masses of people.
4. This character structure is formed by socio-economic processes and it anchors and perpetuates these processes. Man’s biopathic character structure is, as it were, the fossilization of the authoritarian process of history. It is the biophysical reproduction of mass suppression.
5. The human structure is animated by the contradiction between an intense longing for and fear of freedom.
6. The fear of freedom of masses of people is expressed in the biophysical rigidity of the organism and the inflexibility of the character.
7. Every form of social leadership is merely the social expression of the one or the other side of this structure of masses of people.
8. It is not a question of the Versailles Peace Treaty, the oil wells of Baku or two or three hundred years of capitalism, but a question of four to six thousand years of authoritarian mechanistic civilization, which has ruined man’s biological functioning.
9. Interest in money and power is a substitute for unfulfilled happiness in love, supported by the biological rigidity of masses of people.
10. The suppression of the natural sexuality of children and adolescents serves to mould the human structure in such a way that masses of people become willing upholders and reproducers of mechanistic authoritarian civilization.
11. Thousands of years of human suppression are in the process of being eliminated.”
That last point is surprisingly optimistic of a social scientist whose books were first burned by the Nazi’s and later on by American federal agents, nevertheless it can not be denied that as a civilization we have come a long way since Dr. Reich’s death – we did not even annihilate the planet with nuclear weapons. Now the Muslim peoples are going through a similar fascist crisis like we did in decades past, in the foreseeable future, the internal massacres of Africa are also likely to become external and thus directly relevant to the world. All we can do is try our best to help facilitate human understanding and act according to it. The sooner a major shift happens in the prevailing character structures, the sooner the hard porn explosion is to abate. Until that happens, making it illegal will not uninvent it, neither the impulses which it caters to will disappear. It will become an illegal dark cruel business where one hand will be voting to condemn whoever is caught doing it, while the other will pull at the penis in the secret room.
