God selected Abraham to be the father of the His people. The bible does not directly state why God selected him, but after reading scripture one can conclude that God selected Abraham due to his great faith. Abraham’s life lends itself as an example to all who desire to walk with God. EARLY LIFE Abraham was one of three sons born to Terah in the city of Ur of the Chaldeans. Research conducted by Elmer Towns indicates that Abraham was younger than his two brothers, Nahor and Haran, although the bible does not specifically indicate that (56).
The exact date of his birth cannot be determined, but it is estimated to have been between 2100 and 1800 B.C.
(Davis, 159).
He was born after the flood and through the family line of Shem, ten generations from Noah. Through his ancestry Abraham can be traced back to Adam and God’s creation. His given name at birth was Abram which means “Exalted Father” (Alter, 73).
Later, God would change his name to Abraham, meaning “Father of the Multitudes”, in order to amplify the call that God had placed upon his life (Towns, 108-109).
Growing up in Ur was not the ideal location for a believer in the one true God, Ha Elohim. Ur was located in what is now southern Iraq near the waters of the Persian Gulf.
It was a Babylonian city which meant it was a polytheistic society due to the fact that the Babylonians worshiped many gods. Exposure to this surrounding lifestyle may have been the impetus behind Abraham’s father serving other gods as revealed in Joshua 24:2. The influences of idolatry were evident in Abraham’s upbringing; however the bible does not mention that Abraham himself entered into such practices. It can then be inferred that Abraham was able to resist the pagan beliefs and influences of his surroundings and remain steadfast in his belief in Ha Elohim. God certainly recognized that Abraham was strong in his faith and as a result selected him to carry out a greater plan in life than just living among idolaters. God was initiating a plan that paved the way to salvation for future generations (Hayford’s Handbook, 6).
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Exegetical Essay on Matthew 11: 25-30 This passage opens up with the phrase, 'I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. This speaks of two kinds of people in his prayer: the 'wise' - arrogant in their own knowledge - and the 'little children' - humbly open to receive the truth of God's Word. ...
As revealed in Acts 7:2-3, It was in Ur that God first called upon Abraham to leave his family and current city-dwelling lifestyle to follow Him in obedience to a land that was yet unrevealed. Abraham did make the first move of his journey by relocating to Haran in conjunction with his father and other family members. Genesis 11:31 says that Terah moved the entire family from Ur to Haran, minus his son Haran, who had previously died. The bible does not indicate how long Abraham lived in Haran, but it does say that he remained there until his father’s death. At this juncture in Abraham’s life, God again called out to him. RESPONSE TO GOD’S CALL In reaction to God’s call, Abraham departed Haran enroute to Canaan.
At 75 years of age, he abandoned his way of life assembled his wife, his nephew Lot, his servants, livestock, and material possessions and moved in accordance with God’s leading. Abraham’s obedience to God serves as an example for all believers to emulate. He left his “comfort zone” of living to follow God’s spoken promises even though there was definite uncertainty as to how they were going to come to pass. Abraham sojourned in faith as God led him on his journey through the land of Canaan. He demonstrated a pattern of reliance on and fellowship with God during his trek by building altars at stops along the way. Genesis 12:7 points out that God spoke to Abraham in Shechem, promising the land to his descendants and Abraham constructed an altar.
Genesis 12:8 shows that Abraham communed with God after moving from Shechem to Bethel by erecting an altar. Abraham’s movements through Canaan appear to be at God’s leading and as a result of their communion, but God does not yet give him possession of the land. The land through which he and his family are traveling is occupied by other inhabitants. A key point here is that while Abraham and his family are traveling as immigrants throughout a foreign territory, God protected them from harm. This protection provides evidence that God protects those that are obedient in response to His direct calling. INTO EGYPT After a period sojourning through Canaan, Abraham traveled into Egypt. The bible does not state that Abraham was instructed by God to go into Egypt, but it does state that there was a famine in the land.
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Joanna Reilly 1/1/02 Global History C PMs. Kaiser Did Abraham the historical figure truly exist? In Tad Szulc's Abraham Journey of Faith, he explains that there is no definite historical or archaeological proof that Abraham, the man considered to be the patriarch of the three monotheistic religions, ever existed. Much controversy is found over the debate of whether or not an individual named ...
A conclusion could be drawn that Abraham through his own reasoning abilities elected to travel into Egypt as a direct result of the surrounding famine. Keeping in mind that he had livestock and servants, besides his immediate family to feed, his circumstances might have persuaded him in his decision making to go to Egypt. Evidence indicates that Egypt was not suffering the effects of the famine at this point (Davis, 175-176).
Therefore, Abraham may have looked at it as the country which would provide refuge and alleviate the pressing need for sustenance. One school of thought is Abraham lacked faith in God’s ability to provide the needed resources to care for himself and his family, servants and animals. This school of thought points to the lack of mention in the bible of Abraham worshipping the Lord by constructing an altar as was his practice earlier in his journey (Towns, 68).
Another school of thought holds that Abraham exercised wisdom and foresight by moving his family to Egypt to procure the resources needed to take care of his family (Davis, 176).
This could be based upon the fact that God gives us the intellectual ability to determine courses of action to meet our circumstances and reliance upon Him to lead us down the right path. There is no reference to Abraham’s relationship status with God during this period. While in Egypt, Abraham felt the need to deceive Pharaoh by saying that his wife, Sarai, was his sister. Although, this was technically true, since Sarai was his half-sister, he was guilty of telling a half truth. Elmer Towns points out that this can be seen as a result of a distant relationship with God represented by the lack of an altar being constructed for worship (68).
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In the world of the existentialist there are many questions that need answering. Why do we exist What is right and what is wrong Who decides what is right and what is wrong Throughout his life, existentialist, Soren Kierkegaard tried to answer these and many other perplexing questions. Kierkegaard was a devout Christian who felt that it should be the goal of all humans to become a Christian just ...
Although God had shown that He was more than able to protect Abraham from harm in the past, Abraham revealed a weakness in his faith.
He succumbed to the thought that the Pharaoh would kill him if he learned that Sarai was his wife. Because of the lie, Pharaoh did bring Sarai into his house. As a result of the relationship, Abraham directly prospered in livestock, finances, servants, and the like. It is noteworthy to mention that Hagar became a maid servant of Sarai at this time. (Later this would prove to be significant when Abraham and Sarai took matters into their own hand to produce God’s promise of a child.) However, Abraham’s deception was discovered when God intervened and plagued Pharaoh and his house. The plagues served to preserve Sarai from defilement and keep her qualified for the fulfillment of God’s promise. Genesis 12:20 explains the consequence of Abraham’s lie; he and his family were commanded by Pharaoh to leave Egypt.
RETURN TO CANAAN Abraham departed Egypt with everyone and everything belonging to his household and journeyed back into Canaan. Genesis 13:3-4 says that he returned to the altar which he had previously built near Bethel and called upon God. This may have been the first time Abraham communed with the LORD since the last time that he was encamped there. There is no mention in the scripture of an altar or communication among Abraham and God during the period between these two events. After their return to Canaan, the relationship between Abraham and Lot required a change. According to Genesis 13:6-12, Abraham and Lot decided to separate company.
This was mainly because of the friction between their herdsmen and the fact that the land could not support both families residing in such close proximity. Abraham allowed Lot to choose what land he preferred and then took the remainder. The rest of Genesis 13 shows God re-enforcing His promises to Abraham about the possession of the land and the population of his descendants whom would inherit the land. It also depicts Abraham in close communion ….