Beloved Elements of the supernatural pervade Toni Morrison’s novel, Beloved. These elements include evidence of African-American folklore and tradition in the everyday lives of the inhabitants of 124 Bluestone Road. Beloved’s character is another obvious use of the supernatural: she is a ghost for part of the novel and a “ghost-in-the-flesh” for the major part of the book. In Beloved, Morrison extracts African folklore from history in order to enrich the authenticity of an account of the lives of ex-slaves during the late 19 th century. Her extractions include medicinal, religious, and superstitious components from African life.
As doctors were not available to most blacks during this time – slave or free – they were forced to depend upon their intuitive nature and upbringing. For instance, spider web is used as first aid for cuts, while grease is spread liberally over these same cuts as a long-term ointment of sorts. For slaves, church was simply another segregated part of life that forced them to develop their own way of practicing their faith. African roots are very visible in Baby Sugg’s “sermons” in the Clearing. White men go to church, sit down in wooden pews, and settle in for a lengthy dissertation on their sins. On the other hand, Baby Suggs calls her people into Nature to dance, cry, and finally, to laugh.
Her version of a sermon is actually an outpouring of the vast contents of her heart. Superstitions are a natural part of any culture’s make-up. However, some superstitions are firmly rooted in one specific culture. This is evident in Baby Sugg’s statement to Se the where she says, “Not a house in the country ain’t packed to its rafters with some dead negro’s grief” (Morrison 5).
The Term Paper on Beloved Analysis Baby Suggs
... perspectives of Sethe, Paul D, Denver, Baby Suggs, Stamp Paid, schoolteacher, Lady Jones, Mr. Bodwin, Beloved, and Ella.In the short, closing chapter ... years.Perhaps Sethe's failure to remember the African language spoken by her mother is a deliberate part of her attempt to repress ... love for the rest of their lives rather than feel any more pain. When Baby Suggs tells her listeners to love their ...
Similarly, Ella comments to Stamp Paid, “You know as well as I do that people who die bad don’t stay in the ground” (188).
Stereotypical thinking says that a fine line exist between the spiritual world and the natural world.
Elements from either world might show up in the other, but, like oil and water, they never quite mix. Morrison breaks these stereotypes by mixing her elements completely together in the character of Beloved. Morrison provides the reader with a transition between the two worlds. First, she introduces Beloved the ghost as just that – a ghost, obviously still part of the spiritual world. She then weaves this spiritual part into the real world by manifesting Beloved into a seemingly live person. However, Morrison reaffirms the old standards by implying that while the two worlds appear to be meshed perfectly on the surface, deep down they are in total chaos.
This idea is emphasized when Beloved concentrates on holding herself together. She dreads the day (implied as being inevitable) when “pieces of her would drop maybe one at a time, maybe all at once” (133).
Mysticism and magic saturate Beloved. The roots of these elements come from experiences during slavery, which in turn, take their meanings from African culture.
In the novel, examples of this influence can be found in medicine, religion, and superstition. Mysticism and magic are furthermore exemplified by the character of Beloved.
