I’m Booker T Washington In 1881, I founded and became principal of Tuskegee Normal and Industrial Institute. I started this school in an old abandoned church and a shanty. The school’s name was later changed to Tuskegee Institute (now Tuskegee University).
The school taught specific trades, such as carpentry, farming, and mechanics, and trained teachers. As it expanded, I spent much of his time raising funds. Under Washington’s leadership, the institute became famous as a model of industrial education.
The Tuskegee Institute National Historic Site, established in 1974, includes Washington’s home, student-made college buildings, and the George Washington Carver Museum. I believe that blacks could benefit more from a practical, vocational education rather than a college education. Most blacks lived in poverty in the rural South, and I felt they should learn skills, work hard, and acquire property. I believed that the development of work skills would lead to economic prosperity. I predicted that blacks would be granted civil and political rights after gaining a strong economic foundation. I explained his theories in Up from Slavery and in other publications.
In the late 1800’s, more and more blacks became victims of lynchings and Jim Crow laws that segregated blacks. To reduce racial conflicts, I advised blacks to stop demanding equal rights and to simply get along with whites. I urged whites to give black better jobs. In a speech given in Atlanta, Georgia, in 1895, I declared: ‘In all things that are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual progress.’ This speech was often called the Atlanta Compromise because I accepted inequality and segregation for blacks in exchange for economic advancement. The speech was widely quoted in newspapers and helped make me a prominent national figure and black spokesman.
The Essay on African American Booker Washington Education
Booker T. And W. E. B. Two great leaders of the African American community in the late 19 th and early 20 th century were W. E. B. Du Bois and Booker T. Washington. However they disagreed on strategies for African American social and economical progress. Their opposing philosophies can be found in much of today s discussion over how to end class and racial injustice, what is the role of African ...
I became a shrewd political leader and advised not only Presidents, but also members of Congress and governors, on political appointments for blacks and sympathetic whites. I urged wealthy people to contribute to various black organizations. I also owned or financially supported many black newspapers. In 1900, I had founded the National Negro Business League to help black business firms. Throughout my life, I tried to please whites in both the North and the South through his public actions and his speeches. I never publicly supported black political causes that were unpopular with Southern whites.
However, I secretly financed lawsuits opposing segregation and upholding the right of blacks to vote and to serve on juries. Opposition to me came chiefly from W. E. B. Du Bois, a historian and sociologist. Du Bois criticized Washington’s educational and political philosophy and practices.
Du Bois supported higher education for talented African Americans who could serve as leaders. He feared that the success of my industrial school would limit the development of true higher education for blacks. Du Bois accepted the need for industrial training. However, he believed that African Americans should also have the opportunity to obtain a college education. Du Bois attacked my compromising views on political and civil rights.
Du Bois felt that blacks must openly strive for their rights. He criticized what he regarded as my surrender of rights and human dignity for economic gain. Du Bois also attacked some ways that I used his power. By controlling many black newspapers, for example, I made it difficult for differing views to be published. And because he was acclaimed as the foremost black leader, I helped determine what racial policies and practices were ‘acceptable.’ Du Bois outlined his criticisms in my book The Souls of Black Folk (1903).
The Term Paper on African American Veil Black Bois
The Souls of Black Folk by W. E. B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that 'the problem of the Twentieth Century is the problem of the color-line.' His concepts of life behind the veil of race and the resulting 'double-consciousness, this sense of always looking at one's self through the eyes of others,' have become ...
By 1910, my influence had started to decline as Du Bois and others began new movements.
These movements led to the creation of such organizations as the National Association for the Advancement of Colored People (NAACP) and the National Urban League.
