The movie begins with Simon Srebnik going back to Chelmno, he is one of the two survivors. He was taken to Chelmno when he was thirteen, his father was killed in front of him, and his mother died in the gas vans. He was known throughout the camp for his agility and his beautiful singing voice. Before abandoning the camp the Nazis shot everyone, including him, in the head.
He was left for dead, but was found and survived. Simon went back to tell of the experience he had. He cannot believe what happened as he walks along what is left of the frame of the buildings. He said that 2, 000 were burnt per day, but he remembers the camp as being peaceful. No one ever shouted, they just went about their work.
He was forced to go up the river, under guard, to get food for the rabbits from the alfalfa fields. Along the way he would sing and the people along the shore would listen and some still remember. The other survivor of Chelmno is Michael Podchlebnik. The day he went to the camp everything died in him, he is human though and wanted to live. He wants to forget about the Holocaust and doesn’t like to talk about it.
In the beginning he thought himself as dead because he never thought he’d survive. His job was to unload corpses, on his first day he cried. On his third day he saw his wife and children. He put his wife in the grave and asked to be killed. The Germans said he was strong enough to work and that he wouldn’t be killed yet. Moltke Zaid l was a survivor of Sobibor.
The Term Paper on Japanese American Concentration Camps
Japanese American Concentration Camps On February 19th of 1942, United States President Franklin D. Roosevelt signed a document that would determine the fate of some 120,000 Japanese and Japanese-American residents of the United States, both citizen and foreigner alike. Executive Order 9066 ordered that all residents of Japanese descent be 'relocated' into internment camps established by the ...
They visited the Forest of the Sobibor death camp in Poland and when asked about the hunting in the forested, he replied that the only hunting was man hunting. Victims tried to escape, but didn’t know the area and he remembers hearing explosions in the minefield. He describes the charm of the forest as beauty and silence. He says it wasn’t always silent, it was full of screams and of dogs barking. After the revolt the Germans decided to liquidate the camp. In early 1943 they planted trees that were three or four years old to camouflage all traces.
The screen of trees covered where the mass graves were. He said the trees hid the secret of a death camp. Itzhak Dug in was a survivor from Vilna. He remembers a cold winter day in January 1942.
One of his jobs was to bury bodies that were buried in rows covered in dirt. The ditches were funnel shaped and he had to lay them out like herrings, head to foot. He also had to dig up and burn the Jews of Vilna. Early in January 1944 they began digging up the bodies. When the last mass grave was opened he found his entire family. He recognized his mom, three sisters, and their children.
They were buried four months, it was winter so they were well preserved. He recognized them by their faces and their clothing. The Nazis planned to have them dig up the graves starting with the oldest. The last graves were the newest and the first graves were from the first ghetto.
The first grave had 24, 000 bodies. The deeper you dug the flatter the bodies, each was like a flat slab. When you tried to grasp a body it crumbled, making it impossible to pick up. He had to open the graves with no tools, using only their hands.
The Germans almost beat them to death after they opened the first grave because they started sobbing. The Germans didn’t let them use the words corpse or victim. The dead were referred to as blocks of wood or shit, they weren’t important at all. Anyone who said corpse or victim was beaten. Germans made them call the bodies “Figure” which means puppet or doll, or “Sch mattes” which means rags. They were told that 90, 000 people were buried in the graves and no trace of them could ever be found..
The Essay on Revised Paper On German Modernism
Throughout time, nations have attempted to become independent from one another by discovering means, which would help their citizens experience more fulfilling lives. The dilemma that troubled each of these countries is whether or not innovations, in technology and society, led to a higher quality of life. Modris Eckstein and Marshall Berman examine both, the damages and benefits of modernity. ...
