In the book if i should die before I wake, the author, Han Nolan, portrays Chana to be a very strong person emotionally. Chana’s strength is shown throughout the book from losing her family one by one, to the consequences dealing with escaping Lodz. Chana lost her father first; he was shot by Nazis. (16-18) Next Chana’s little sister Nadia left the family to live with non-Jews. (43-44) In the ghetto Za de died of old age and malnutrition. (89, 90) Anna and her mother were next; they were taken to concentration camps.
(137-140) Jakub was the last person she and Bubbe saw before they tried to escape from Lodz to Germany. (154-156) Chana and Bubbe escaped Lodz only to be jailed, tortured and sent to concentration camps. Only a strong willed person could mentally and emotionally endure such tragedy and horror as Chana did. Chana’s character was also very caring and compassionate towards others.
Although she was miserable in the concentration camps, she was respectful towards the other inmates. (220-221, Another example of this was when she was living in the ghetto with the Krengiels’. It took all her strength to be nice to them, and inspite of her kindness, they were hostile to Chana and her family. (80-83) A noticeable trait shown in Chana as her character developed throughout the book was her religious and spiritual self. In the beginning it was only her grandmother, Bubbe who had total faith in God, and who tried to encourage Chana to have faith also. Chana did not believe Bubbe, she thought that God was not on her side and that he was nowhere.
The Term Paper on Japanese American Concentration Camps
Japanese American Concentration Camps On February 19th of 1942, United States President Franklin D. Roosevelt signed a document that would determine the fate of some 120,000 Japanese and Japanese-American residents of the United States, both citizen and foreigner alike. Executive Order 9066 ordered that all residents of Japanese descent be 'relocated' into internment camps established by the ...
(34, 196) She resented God until she looked into the eyes of her shv ester and then “felt ashamed of her anger with God.” (236) Towards the end of the book she prays to make Matel well. (253) Next she puts on a Jewish ritual ceremony to “than God officially”, by the request of Matel. (254) This shows that Chana’s faith in God had developed throughout the book during a time of crisis. A major problem Chana faced was survival. She dealt with the struggle for food each day and torture and hard labor in the concentration camps. Chana’s family dealt with the struggle for food each day by working as hard as they could.
While in the concentration camps Chana was tortured and forced to work. She couldn’t just rebel because the camp officials would harm her more. Another great conflict Chana had to deal with is the ghetto life. She lived where it was very crowded and often needed a way out. She solved this problem by hiding in a hole of the roof of the House of Culture and listening to music. She often thought of escaping and running away and suggested to her family that they should hide in the House of Culture, but Bubbe decided to take Jakub’s advice and get fake papers and go to Germany.
If I was faced with Chana’s problems I would ” ve done some things the same as she did, but some different. Regarding the struggle for food, I would ” ve brought things that are very valuable and rare like coffee and cigarettes to trade for food. If worse came to worse, I would have sold the violin for food. With the problem of survival in the Concentration camp, I would ” ve tried to make friends with alot of people in the concentration camp because like Dora, if one of them became an assistant to someone important, they could have pull into putting me somewhere else where the work and torture are less.
If I had to make the decision whether to run away from the ghetto life, I would ” ve done the same as Chana and Bubbe, but I would ” ve hid while in public places so I wouldn’t be as noticeable to people. Overall Chana made good decisions considering the atmosphere she was living in most the time.
The Term Paper on Theobroma Cacao: “Food of the gods”
In 1753, Carl von Linne, more commonly known as Linnaeus, gave the scientific name to the cacao tree. As a chocolate lover, Linnaeus named the cacao tree Theobroma cacao; the first part he took from the Greek meaning "food of the gods." As a chocolate lover myself, I chose Theobroma cacao as my topic to explore the sociocultural history of the flavorful product made from the cacao bean, chocolate. ...
