Is then American culture breeding a society of narcissists fueled by the self-esteem movement that commenced in the 1970s? Is the current state of constant mainstream media coverage on overly exuberant celebrities flaunting their wealth, along with the ability of anyone to post their private lives on the internet for public viewing making narcissism the norm? Can narcissism as a personality disorder be applied dimensionally to an entire culture in a social psychology context?
This paper will explore theories on cultural narcissism, the roots of narcissism dating back to the 16th and 17th centuries when the first individualism movement emerged, and how in recent history focus has again shifted on the individual with the dawn of the self-esteem movement of the 1970s, its resulting effect on current generations, and potential effect on future generations in the form of cultural narcissism. Is American Culture Breeding a Society of Narcissists?
There is an assertion in cultural theory that the current cultural trend in America is fueling a narcissistic society, but that according to psychoanalytic theory, narcissism can only be applied to an individual as a diagnosed personality disorder that develops during childhood (Morales, 1995).
The Essay on Cultural Theory
Culture is an essential component for human development. Culture cannot be evaded from and its implications are of importance to the human life. In this study, I shall address the aspects of culture as presented in sculptures. A distinct sculpture will be identified and well analyzed in respect to its cultural impact to the entire human life growth and development. It will involve the contribution ...
Therefore, can narcissism be applied to define the state of an entire culture in in a social psychology context? In the DSM-IV-TR, narcissism is defined as a personality disorder consisting of a “pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy . . ” with at least five criteria that must be met in order to be diagnosed with a narcissistic personality disorder; for example, having a “grandiose sense of self-importance,” a belief that one is “special,” possessing a “sense of entitlement,” a desire for “success, power, brilliance, beauty or ideal love,” and a desire to associate with only those who are of “high-status” in society (American Psychiatric Association, 2000, p. 294).
However, the Narcissistic Personality Inventory (NPI) test developed by social psychologists, is used for broad spectrum dimensional assessment of the general population to measure narcissism in a social context and has been quite reliable in measuring narcissism in society (Foster & Campbell, 2007).
To understand theories in the development of individual narcissism, Sigmund Freud in his 1914 essay ‘On Narcissism: an introduction’ (as cited in Crockatt, 2006, p. 5), proposes primary narcissism occurs in every child as a stage of development, thereby suggesting each and every person is prone to develop narcissism at that stage.
Later, Heinz Kohut (1913 – 1981) proposed his own views on the etiology of narcissism and focused on development of the self in conjunction with the narcissistic self-object, and if a child’s narcissistic wishes are not treated with empathy by the self-object, narcissistic problems ensue (as cited in Meronen, 1999).
Historically it is conceivable, according to Trzesniewski, Donnellan, & Robins (2008), that the root of cultural narcissism dates as far back as the 17th century at which time the individualism movement in Europe was born.
The Essay on Black Social Movements
The political and social structure of the United States can be difficult to comprehend. How does one rationalize that in 1776, America declared its independence from England by stating, in part that “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of ...
Suggesting that the movement began earlier, Leeds (2004, p. 109), refers to essays written by Morris Croll (1921 & 1927) who emphasized that during the 16th century a “new movement” shifted the focus to “inner and individual life of men in contrast with the plausible and public forms of their social existence,” and that this earlier movement essentially took away from societal structured religious practice and redirected focus toward individual, internal, and self-experiences.
