Sembene Ousmane’s novel, “Gods Bits of Wood,” gives a highly detailed story of the railway strike of 1947-48 in French West Africa. It contains conflicts of political, emotional and moral nature. Ultimately, Sembene’s novel is one of empowerment. It brings to light the tension between colonial officials and the African community among the railway men as well as the struggle of the African community to free itself from being subjected to colonial power.
Frederick Cooper’s article, “Our Strike: Equality, Anticolonial politics and the 1947-48 Railway Strike in French West Africa,” helps reveal the strike’s true meaning and agenda by analyzing the conflicts present in Sembene’s novel. In fact, it paints a very different picture of the railway strike than Sembene’s novel. As seen throughout Sembene’s novel, one of the key elements of the railway strike is the importance of leadership and trust among the railway workers and the African community. With the direction of wise and educated leaders, the railway men are brought together and are given a sense of empowerment in their affairs with the French government. Two of these leaders that Sembene mention in his novel are Bakayoko and Fa Keita.
Bakayoko is a young, educated delegate who takes care of the legal affairs of the railway men; and Fa Keita is an old, but wise and mature man in the African community who the people look up to for decisions concerning the people. There is a constant struggle between the African community and colonial power. Even the simplest of things such as language is something that challenges French control and serves as a basis for African independence. For example, when Bakayoko meets with French delegates in regards the demands of the strike he says, “That is all I had to say, and I have said it in French so that he would understand me, although I think this meeting should have been conducted in Ou olof, since that is our language (Sembene 177).” Not only does this statement show Bakayoko’s leadership in affairs of the strike, but it reveals sentiments of the African community that their language needs to be recognized. At that same meeting, when having to choose the number of delegates to represent the railway men Bakayoko states, “There is no necessity for that. They didn’t’s et any limit on the number of representatives they would have, we ” ll all go over together (Sembene 178).” Again, Bakayoko is expressing the need for the railway men to be recognized and that since the French leaders have no limit on the number of delegates, it is only fair that the railway men not be limited either.
The Term Paper on For The Past Four Decades Or So African Cinema Has
For the past four decades or so African cinema has been construed by critics as a mode of film discourse that is understood historically but defined artistically: that is, a cinema concerned with information brought to light less by formal techniques than by an implicit world view. African films are presented as being African because they reflect African conditions, and critics have discussed the ...
Fa Keita is also looked upon as a man of great importance. His arrest by French militiamen reinforces this idea. From the beginning of the novel the people constantly look to Fa Keita for direction and guidance, calling him “the old one.” At first when he is arrested the other prisoners treat him with must disrespect, but they realize who he is, and change their attitude greatly. They look upon him for reassurance that everything with the strike is going well, and that their efforts and the injustices brought upon them is known.
Like Bakayoko, Fa Keita also challenges the power of the colonial officials. His action is that of civil disobedience. He does not verbally or physically defy the orders, but he quietly continues his way of life despite the attacks of the officials. For example, when witnessing the abuse of his people, and hearing the shrieks of pain from the abused, Fa Keita prays. In turn, he is beat and taunted by the French officials, but Fa Keita continues and he says, .”.. I do not know if the strike should go on, I do not know what must be done, but I know that something must be done so that we are treated with respect, as men…
The Essay on Wave Hill Strike Gurindji Land People
Wave Hill Strike 1966 In August 1966 Gurindji people at Wave Hill cattle station went on strike demanding wages and a return of some of their traditional lands. The demand was rejected but the Gurindji continued to camp on their traditional country at Daguragu - they broke the white man's law but obeyed their own. The campaign was taken up by supporters in Australia's cities and eventually the ...
(Sembene 237) ” This is Fa Keita’s way of expressing that his faith and his life are more powerful than the French government. His experience shows the struggle the railway men have in dealing with the officials as well as their attempt to break free from their power. The strike of 1947-48 represents a major event in which African railway men take a stand against inequality of wages and benefits, but it also represents the French government’s battle to maintain control in French West Africa and the union member’s struggle for recognition and independence. It is true that through community ties and cooperation, the strike was able to continue for as long as it did, but it was indeed required a great effort for all of those involved. Sembene dramatizes the strike, including bloody battles and the women’s march; however, in actuality, few of these events actually occurred.
One of the main points of Cooper’s article is that although the strike is a good thing for the railway union, it is not necessarily good for all unions. Likewise, what is good for the unions is not necessarily good for all of Africa. This notion is brought about because despite considerable gains from the strike, there is controversy about how higher incomes would effect African communities. Would such a disparity among the people bring them closer together or cause them to lose their close knit ties? The conclusion of Sembene’s novel does not really touch on this point. From his standpoint, it appears as though the life of the African communities continue to be close, keeping the strength of the people as strong as it was before the strike. Consequently, the spirit of independence and the fight for equality still lingers with the people.
note… no bibliography… all taken from Achebe Sembene’s God’s Bits of Wood.
