(63) ‘Once more, you are bound to maintain the imperial dignity of your city in which you all take pride; for you should not covet the glory unless you will endure the toil. And do not imagine that you are fighting about a simple issue, freedom or slavery; you have an empire to lose, and there is the danger to which the hatred of your imperial rule has exposed you. Neither can you resign your power, if, at this crisis, any timorous or inactive spirit is for thus playing the honest man. For by this time your empire has become a tyranny which in the opinion of mankind may have been unjustly gained, but which cannot be safely surrendered. The men of whom I was speaking, if they could find followers, would soon ruin a city, and if they were to go and found a state of their own, would equally ruin that. For inaction is secure only when arrayed by the side of activity; nor is it expedient or safe for a sovereign, but only for a subject state, to be a servant.
(64) ‘You must not be led away by the advice of such citizens as these, nor be angry with me; for the resolution in favour of war was your own as much as mine. What if the enemy has come and done what he was certain to do when you refused to yield? What too if the plague followed? That was an unexpected blow, but we might have foreseen all the rest. I am well aware that your hatred of me is aggravated by it. But how unjustly, unless to me you also ascribe the credit of any extraordinary success which may befall you! 36 The visitations of heaven should be borne with resignation, the sufferings inflicted by an enemy with manliness. This has always been the spirit of Athens, and should not die out in you. Know that our city has the greatest name in all the world because she has never yielded to misfortunes, but has sacrificed more lives and endured severer hardships in war than any other; wherefore also she has the greatest power of any state up to this day; and the memory of her glory will always survive.
The Term Paper on Antigone And Lysistrata City State
... Aristophanes reveals that challenging authority in the state becomes acceptable when the city-state faces destruction through war. Sophocles and Aristophanes ... Polynices, dies while attempting a hostile takeover of his city-state. As punishment for his crimes, the king condemns ... the ideal Athenian woman owes ultimate loyalty to her city-state. The portrayal of Antigone and Lysistrata in Grecian ...
Even if we should be compelled at last to abate somewhat of our greatness (for all things have their times of growth and decay), yet will the recollection live, that, of all Hellenes, we ruled over the greatest number of Hellenic subjects; that we withstood our enemies, whether single or united, in the most terrible wars, and that we were the inhabitants of a city endowed with every sort of wealth and greatness. The indolent may indeed find fault, but the man of action 37 will seek to rival us, and he who is less fortunate will envy us. To be hateful and offensive has ever been at the time the fate of those who have aspired to empire. But he judges well who accepts unpopularity in a great cause. Hatred does not last long, and, besides the immediate splendour of great actions, the renown of them endures for ever in men’s memories. Looking forward to such future glory and present avoidance of dishonour, make an effort now and secure both.
Let no herald be sent to the Lacedaemonian’s, and do not let them know that you are depressed by your sufferings. For those are the greatest states and the greatest men, who, when misfortunes come, are the least depressed in spirit and the most resolute in action.’.
