Philosophy, Hume
An Enquiry Concerning the Principles of Morals
What is a moral? This is a question that has plagued philosophers for many years. Is
it possible
to have a set of universal morals? There are many questions that surround the
mystery of morals. They
seem to drive our every action. We base our decisions on what is right and what is
wrong. But what is it
that actually determines what is right and what is wrong? Is it our sense of reason? Is
it our sense of
sentiment? This is a question that David Hume spent much of his life pondering. What
exactly is it that
drives our actions? Yes, morals drive them, but what determines what our morals are?
What is it that
ultimately drives our actions; our feelings or our minds?
Hume would say that it is our sentiment that ultimately drives our actions. According
to Hume,
reason is incapable of motivating an action. According to Hume, reason cannot fuel
an action and
therefore cannot motivate it. Hume feel that all actions are motivated by our sentiment.
For example, on
page 84 Appendix I, he gives the example of a criminal. “It resides in the mind of the
person, who is
ungrateful. He must, therefore, feel it, and be conscious of it.” Here, it is evident that
Hume is saying that
unless the person, or criminal in this case, sincerely believes in what he wants to do,
The Essay on Moral Law Kant Reason Wrong
Immanuel Kant was born in 1724 in the East Prussian town of K"onigsberg and lived there practically all his life. He came from a deeply pious Lutheran family, and his own religious convictions formed a significant background to his philosophy. Like Berkeley, he felt it was essential to preserve the foundations of Christian belief. Kant became Professor of Logic and Metaphysics at the University of ...
he will not be able to
motivate the action. In other words, unless the sentiment is there, the action cannot be
willed into being.
Hence, the sentiment is the driving force behind the action.
Hume does not however say that reason is incapable of determining wether an action
is virtuous
or vicious (moral or immoral), but instead he tries to say that the reason for the
morality of an action does
not dictate the execution or perversion of an act so far as determination of wether the
action is executed
or not. In simpler terms, reason has it’s place in determining morality, but it is not in
the motivation of an
action. Motivation must come from the heart, or better yet, from within the person; from
their beliefs.
Reason merely allows the person to make moral distinctions. Without reason, there
would be no morality.
Without reason, one moral clause would not be differentiable from another. That is to
say that below all
morals, there must be some underlying truth because “Truth is disputable; not taste”
(p.14).
If truth were
not disputable, there would be no way to prove that a truth was just that… a truth. To
make an analogy to
mathematics, truth is a function of reason, whereas taste is a function of sentiment.
Sentiment is a
function of the individual whereas reason is a function of the universe.
The universe as a whole must follow reason, but the catch is that each individual’s
universe is
slightly different in that each individual perceives his or her universe differently. “What
each man feels
within himself is the standard of sentiment.” (p.14) That is to say each person’s
individual universe has
truths. These truths are based on reason. These truths/reasons are what help to
determine the person’s
The Essay on Hamlet, Moral Truths, Redemption And A Just Society
Prince Hamlet, having returned home from school in Germany arrives to an upsetting scene to say the least. His father, King Hamlet is dead and his mother Gertrude has already remarried. Not just to any man either, the king’s brother Claudius who has already taken possession of the throne. As the gravity of the situation continues to sink in for Prince Hamlet he begins to suspect correctly that ...
sentiment. However, it should be noted that because the reasons a>
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sentiments, they do not motivate actions. One other reason why reason does not
impel action is because
reason is based on truths. Truths are never changing whereas sentiments are
dynamic and are in a
constant change of flux. At one moment, the criminal could feel sympathy for his
victims and decide to
spare a life, and the very next, the same criminal could become enraged at the pimple
on a hostage’s
forehead and shoot him.
Of course these are extreme cases, but the point is clear. Reason would dictate that
only the first
action would be moral. If reason drove actions, then moral behavior would prevail and
there would be no
immoral actions and hence there would be no crimes. This shows how sentiments
can change as the
individual’s perception of the universe changes. Obviously, the driving force behind
the criminal shooting
the victim because of a skin blemish is not one based on reason, but instead it is
based on feeling, emotion,
sentiment. Although it is an abstract idea and a seemingly tiny technicality, it is easy
to see that indeed
reason is not the ultimate motivator but instead sentiment is.
What is a moral? This is a question that has plagued philosophers for many years. Is
it possible
to have a set of universal morals? There are many questions that surround the
mystery of morals. They
seem to drive our every action. We base our decisions on what is right and what is
wrong. But what is it
that actually determines what is right and what is wrong? Is it our sense of reason? Is
it our sense of
sentiment? This is a question that David Hume spent much of his life pondering. What
exactly is it that
drives our actions? Yes, morals drive them, but what determines what our morals are?
What is it that
ultimately drives our actions; our feelings or our minds?
Hume would say that it is our sentiment that ultimately drives our actions. According
to Hume,
reason is incapable of motivating an action. According to Hume, reason cannot fuel
The Term Paper on How far is it true that the play ‘The Duchess of Malfi’, presents a moral world of Webster’s that is different from the conventional mores?
The Machiavellian qualities seen in the villain’s, along with the pragmatic of even existentialist attitude to life displayed by the good as well as bad characters may give a first impression that the world Webster presents in The Duchess of Malfi, is a chaotic world, but for a closer and deeper look at the play will show that the world is influenced by a moral order though this order cannot be ...
an action and
therefore cannot motivate it. Hume feel that all actions are motivated by our sentiment.
For example, on
page 84 Appendix I, he gives the example of a criminal. “It resides in the mind of the
person, who is
ungrateful. He must, therefore, feel it, and be conscious of it.” Here, it is evident that
Hume is saying that
unless the person, or criminal in this case, sincerely believes in what he wants to do,
he will not be able to
motivate the action. In other words, unless the sentiment is there, the action cannot be
willed into being.
Hence, the sentiment is the driving force behind the action.
Hume does not however say that reason is incapable of determining wether an action
is virtuous
or vicious (moral or immoral), but instead he tries to say that the reason for the
morality of an action does
not dictate the execution or perversion of an act so far as determination of wether the
action is executed
or not. In simpler terms, reason has it’s place in determining morality, but it is not in
the motivation of an
action. Motivation must come from the heart, or better yet, from within the person; from
their beliefs.
Reason merely allows the person to make moral distinctions. Without reason, there
would be no morality.
Without reason, one moral clause would not be differentiable from another. That is to
say that below all
morals, there must be some underlying truth because “Truth is disputable; not taste”
(p.14).
If truth were
not disputable, there would be no way to prove that a truth was just that… a truth. To
make an analogy to
mathematics, truth is a function of reason, whereas taste is a function of sentiment.
Sentiment is a
function of the individual whereas reason is a function of the universe.
The universe as a whole must follow reason, but the catch is that each individual’s
The Essay on Using attribution and attitudinal theories, evaluate critically the reasons why this young person does not participate in sport
The following is a typical statement made by a young person who has given up sport and leads an unhealthy lifestyle: ‘I think sport is boring. I am no good at it, I don’t enjoy it and I can think of better things to do on a Saturday afternoon’ Using attributional theories, evaluate critically the reasons why this young person does not participate in sport. How might you persuade this young person ...
universe is
slightly different in that each individual perceives his or her universe differently. “What
each man feels
within himself is the standard of sentiment.” (p.14) That is to say each person’s
individual universe has
truths. These truths are based on reason. These truths/reasons are what help to
determine the person’s
sentiment. However, it should be noted that because the reasons are NOT
necessarily the person’s
sentiments, they do not motivate actions. One other reason why reason does not
impel action is because
reason is based on truths. Truths are never changing whereas sentiments are
dynamic and are in a
constant change of flux. At one moment, the criminal could feel sympathy for his
victims and decide to
spare a life, and the very next, the same criminal could become enraged at the pimple
on a hostage’s
forehead and shoot him.
Of course these are extreme cases, but the point is clear. Reason would dictate that
only the first
action would be moral. If reason drove actions, then moral behavior would prevail and
there would be no
immoral actions and hence there would be no crimes. This shows how sentiments
can change as the
individual’s perception of the universe changes. Obviously, the driving force behind
the criminal shooting
the victim because of a skin blemish is not one based on reason, but instead it is
based on feeling, emotion,
sentiment. Although it is an abstract idea and a seemingly tiny technicality, it is easy
to see that indeed
reason is not the ultimate motivator but instead sentiment is.
