Understanding the Speaker’s Voice: Through Interpretation of Poetic Sound Classical, Early European, Eastern and Modern poetry share structural similarities in their use of rhythm, meter and rhyme; however, sound plays a more subtle role for purposes of interpretation. Poets combine structured rhythmic patterns and the formal arrangement of words with devices such as alliteration to create images in the reader’s mind. Two contrasting poems written by William Blake titled “The Lamb” from Songs of Innocence (1789) and “The Tyger” from Songs of Experience (1794), effectively illustrate how the fundamental use of poetic structure, selective alliteration and imagery, accentuates the underlying sounds of a poem; thereby, enabling the reader to better understand the voice or tone being portrayed by the speaker. In Blake’s opening lines of “The Lamb,” the speaker sets the initial tone for the conversation that takes place between the child and the gentle creature; “Little Lamb, who made thee/Dost thou know who made thee” (Blake 1-2).
As evidenced by the speaker’s selective use of diction, the soft and non-threatening nature of the words establishes an atmosphere of child-like innocence and wonder that echoes throughout the remainder of the work. As the conversation progresses, the setting is established through the use of the words “stream” and “mead” (Blake 4), which is intended to suggest that the conversation is taking place outside, in a peaceful meadow.
The Essay on Rhyme Scheme Tree Speaker Blake
William Blake s poem, The Poison Tree, states the basis of morality in its simplest form. Blake takes one of the toughest emotions there is to deal with anger, and blends it with the convicting power of Christianity. The proof lies in the first stanza, I was angry with my friend: / I told my wrath, my wrath did end. / I was angry with my foe: / I told it not, my wrath did grow. In the Bible, God ...
In subsequent lines of the poem, the child poses a series of softly worded phrases such as “Gave thee clothing of delight/Softest clothing wool bright” (Blake 5-6).
Although not initially obvious to the reader, through the selective use of alliteration, the speaker has effectively introduced the characteristics and subtle rhythmic sound that is consistent with that of a childhood nursery rhyme. The speaker’s melodious combination of repetition, diction and rhyme is further reinforced in the final two lines of the last stanza, “Little Lamb God bless thee/Little Lamb God bless thee” (Blake 19-20), which symbolically culminates in the child’s belief that the miracle of creation resides in God himself. There is a stark contrast between the opening lines of “The Lamb” and the opening lines of Blake’s companion poem “The Tyger.” In “The Tyger,” the speaker immediately establishes a very different setting for the conversation that takes place between the child and the fearsome beast; “Tyger! Tyger! Burning bright/In the forests of the night” (Blake 1-2).
Unlike the peaceful setting of “The Lamb,” the image created in the reader’s mind through the selective use of words like “burning,”forests,” and “night,” suggests that the conversation is taking place in an environment of uncertainty and darkness. Although subtle, the speaker’s use of the word “what” (Blake 3) in “The Tyger,” in contrast to the word “who” (Blake 1) in “The Lamb,” establishes an atmosphere of confusion and doubt that permeates the remainder of the work.
As the conversation progresses, the speaker continues to pose a series of pointed questions such as, “What immortal hand or eye/Could frame thy fearful symmetry” (Blake 3-4) and “Did he smile his work to see/Did he who made the Lamb make thee” (Blake 19-20).
Unlike the subtle, melodious sound associated with “The Lamb,” the speaker’s selection of diction and blunt alliteration results in a rhythm that is more closely related to that of a chant – ending abruptly and without closure. This concept is further reinforced in the final two lines of the last stanza, “What immortal hand or eye/Dare frame thy fearful symmetry” (Blake 23-24), which symbolically culminates in the speaker’s unanswered question, “Did the same Creator make both, the lamb and the tiger?” Blake’s poems “The Lamb” and “The Tyger” share many parallels in structure and echo the common theme of creation; however, a careful analysis of diction reveals sharp contrasts in their respective presentations. The fundamental use of poetic structure, selective alliteration and imagery, accentuates the underlying sounds of the works; thereby, facilitating reader interpretation, which promotes enhanced understanding of the intended voice being portrayed by the speaker.
The Essay on William Blake Lamb Reader Tyger
Of the many poetic works by William Blake, "The Lamb" and "The Tyger" show a large amount of similarity, as well as differences, both in the way he describes the creatures and in the style he chose to write them. The reader will find many similarities in these two poems. Both of them discuss the creation of the creatures by God. The lines, "Little Lamb, who made thee" and "What immortal hand or ...
Works Cited Blake, William. “The Lamb.” Literature: Reading, Reacting, Writing, 5 th ed. Eds. Laurie Kirszner and Stephen R. Mandell. Boston: Heinle, 2004.
1159-60. Blake, William. “The Tyger.” Literature: Reading, Reacting, Writing, 5 th ed. Eds. Laurie Kirszner and Stephen R.
Mandell. Boston: Heinle, 2004. 1160-61.
