I. Summary All men are equal by nature, are we not? We all have the same faculties, all needing the same provisions. From this equality and needs comes the survival of the fittest. One could go to any length just to attain his ends, ends such as dominion over the majority. Now, dominance can only exist if there are people you can dominate on. If one feels that his companion is a threat, there is a possibility of him subduing this companion, or maybe looking for another company he could dominate over.
The existence of these competitions could be attributed to the principle that man is inherently evil. With these competitions, comes diffidence and glory. Man is constantly in pursuit of these three, whether we are aware of it or not. Man exists in the external world as a reactive creature that senses objects and is driven to act by the constant motions of the world. These constant motions lead to man’s constant and insatiable desires and wants, which in a state of nature pits everyone against another in a perpetual state of war.
Here men are equal in that anyone can kill anyone else, and as such men live in a constant state of fear and anxiety. Humans live to survive. This goes way back to our very beginnings as cave people who, would hunt and do anything to live and keep on living. Now, living consists of more than just eating and not being killed. There are ones that live in the lap of luxury, and ones that live with much lower standards. As so, selfishness also has different levels depending upon lifestyle and what makes you ‘live’.
Tolstoy What Men Live By is a story about a shoemaker named Simon. He did not have house or any land of his own. He earned his living by work to feed his wife and children. They had to share a sheepskin coat because he only had enough money to spend on food. Now he needed a new one because his only coat was worn out. He had money saved for his wife and he was supposed to get some from his ...
So, technically, selfishness is something that we as humans are born with, but it’s perceived differently usually depending upon how the person was brought up as a child or has learned over time. However, overtime, it can be proven that everything we do will always lead back to one point: We do it for ourselves. Man is basically good since it is a fact that man is a social animal whose existence depends on the continued physical and spiritual relations between human beings, these relations must be based either on affinity, solidarity and love, or on hostility and struggle.
If each individual thinks only of his well-being, or perhaps that of his small consanguinity or territorial group, he will obviously find himself in conflict with others, and will emerge as victor or vanquished; as the oppressor if he wins, as the oppressed if he loses. Natural harmony, the natural marriage of the good of each with that of all, is the invention of human laziness, which rather than struggle to achieve what it wants assumes that it will be achieved spontaneously, by natural law.
In reality, however, natural Man is in a state of continuous conflict with his fellows in his quest for the best, and healthiest site, the most fertile land, and in time, to exploit the many and varied opportunities that social life creates for some or for others. For this reason human history is full of violence, wars, carnage (besides the ruthless exploitation of the labour of others) and innumerable tyrannies and slavery.
If in the human essence there had only existed this punitive instinct of wanting to prevail and to profit at the expense of others, humanity would have remained in its barbaric state and the development of order as recorded in antiquity, or in our own times, would not have been possible. This order even at its nastiest, always signifies a kind of mitigating of the despotic spirit with a minimum of social solidarity, indispensable for a more civilised life.
But fortuitously there exists in man another feeling which lures him closer to his neighbour, the feeling of sympathy, of love, and, thanks to it, mankind became more civilised, and from it grew our idea which aims at making society a true gathering, all working for the common good. Reaction The topic of human nature has been debated over for years, maybe even centuries.
Humans can be good, evil, or even both, and the characteristics they portray represent who they are. Throughout many cultures around the world humans have characteristic traits that are good and evil. Universally speaking good defined by Webster’s dictionary: Being positive or desirable in nature; not bad or poor. And Evil: Morally bad or wrong; wicked. Now one can say that bravery is a good ...
Who wouldn’t be tempted to wonder about the logic of human behaviour? Nonetheless, the bigger question is: Is the answer a sheer ‘good’ or ‘evil’? If your answer to that is a yes, then I beg to disagree. Experiences have pushed me to the conclusion that there is no such thing as good or evil. This notion is a meagre attempt to the conception of the underpinning of an organization. We are all different; we would cease to exist otherwise. People have diverse everything: perspectives, habits, feelings, senses, and methods. God made us so. Each of us has functions vital to each society we belong in.
The loss of one function would create a ripple effect that would spread all over the society that could bring it to its demise. . The good and evil that you see don’t even exist in reality, at least outside of the mind that believes in them. They are only judgments passed by the individual from their own unique perspective. What one person sees as bad or evil may seem to be the only logical thing to do from some other perspective. The ideas of both good and evil are point of view specific.
To sum it all up good is the name we give to people who do things that we think we like. Evil is the name we give to people who do the things that we don’t like. This is of course based solely on our particular point of view. This ‘Good and Evil’ concept DOES NOT EXIST. It is merely an illusion. What people have is what we should call ‘diverse perceptions’. I don’t think we have to the right to judge a person ‘evil’ especially if we do not know their story. After all, we are mere human beings giving our best shot at survival.