The ORG notes that in the original publication this poem “had a prose heading quoting a Resolution of the National Congress urging the repeal of a law prohibiting the carrying of arms. (ORG, 5190).
Ralph Durand, writing in 1914, commented: “Hurree Chunder Mookerjee in this poem typifies the Bengali ‘babu’, the semi-literate representative of a race of which Macaulay wrote: ‘There never, perhaps, existed a people so thoroughly fitted by nature and by habit for a foreign yoke”. Prior to British rule in India the Bengalis were the constant prey of bolder and hardier races, and it is probable that, as this poem forecasts, their lot would be not a happy one if British occupation were withdrawn from them.
Mentally the Bengalis are exceedingly acute, and they succeed admirably in any profession where mechanical intelligence is needed but bravery and initiatives are not. No sweeping condemnation of the Bengalis would, however, be just. Though they have an excessive fear of physical pain they have none of death. Either in an aeroplane or on a scaffold a Bengali will be calm and collect. “Rudyard Kipling gives the more commendable side of the Bengali character in Kim.
In that book the Babu, also called Hurree Chunder Mookerjee, admits that he is ‘a very fearful man’ and turns pale at the sound of the click of a rifle-breech, yet he shows a degree of moral courage that astonishes both the Irish lad and the reckless Afghan, Mahbub Ali. “Each of the other characters in this poem represents one of the warlike races in India. Yar Mahommed Yusufzai represents the Pathans of the N. W. Frontier Province, such as are depicted in “Wee Willie Winkie”, “The Drums of the Fore and Aft”, “The Head of the District” (Life’s Handicap), “The Lost Legion” (Many Inventions) , and other stories.
The Essay on Yusef Komunyakaa Poems And Their Themes
The common theme in Yusef Komunyakaas poems is the Vietnam War. He focuses more on the experience of it, rather than the reasons for the war itself. In some of the poems, the issue of race was more evident than others. The race of all men was embraced in Camouflaging the Chimera. The first word of the poem foreshadows the insignificance of color and the value of brotherhood. Camouflaging the ...
Chimbu Singh represents the Rajpoots. The Bhils are an aboriginal tribe formerly much given to plundering. They appear in “The Tomb of his Ancestors” (The Day’s Work).
The Marris are a brave and lawless tribe of Baluchistan. The Sikhs provide some of the best soldiers in the Indian army, but, unlike the Marris, they are notable for thei loyalty to the British Empire. The tale, “A Sahib’s War” (Traffics and Dioscoveries), is told by a native officer in a Sikh regiment. The Jats of the Punjab, who are agriculturists, also make excellent soldiers. The Wahabis are a fanatical Mahommedan sect who preach the holiness of war against unbelievers.
Boh Hla-oo represents the Burmese dacoits, who, when safe opportunity offers, make up in bloodthirstiness what they lack in actual courage. Their methods of warfare are described in “A Conference of the Powers” (Many Inventions), “The Taking of Lungtungpen” (Plain Tales from the Hills), “The Ballad of Boh da Thone” (Barrack-Room Ballads), and “The Grave of the Hundred Head” (Departmental Ditties).
” (Durand, 1914: 5-7).
In a letter to Margaret Burne-Jones (28 November 1885-11 January 1886) Kipling writes: “When you write ‘native’ what do you mean?
The Mahommedan who hates the Hindu; the Hindu who hates the Mahommedan; the Sikh who loathes both; or the semi-anglicized product of our Indian colleges who is hated and despised by Sikh, Hindu, and Mahommedan. Do you mean the Punjabi who will have nothing to do with the Bengali; the Mahrattha to whom the Punjabi’s tongue is … incomprehensible … the Parsee who controls the whole trade of Bombay and ranges himself on all questions as an Englishman; the Sindee who is an outsider; the Bhil or the Gond who is an aborigine; the Rajput who despises everything on God’s earth but himself; the Delhi traders … he Afghan … Which one of all the thousand conflicting tongues, races, nationalities and peoples between the Khaibar Pass and Ceylon do you mean? There is no such thing as the natives of India.
The Essay on A Comparison Of Native American Thought Anf Witchcraft
Native American religions and witchcraft are alike in many ways. First of all, both are nature religions, meaning they both hold nature sacred and many of the symbols and ideas come from nature. Starhawk says that The Old Religion, as we call it, is closer in spirit to Native American traditions.@ Both religions teach its followers the importance of understanding and action. Through reading ...
