Compare how Hobbes and Augustine Think The Condition of War Arises and Defend One Author’s Account of ‘ordinary’ Morality As An Antidote For It Augustine believes that the condition of war arises when the perfectly ordered and harmonious enjoyment of God is disrupted (The City of God, 690) whereas Hobbes believes that the original state of nature is a condition of constant war, which rational and self-motivated people want to end. Augustine argues that peace is more than the absence of hostilities – its a state of harmony that makes possible the full functioning of human beings. Full functioning comes from the four internal virtues (courage, justice, temperance, and prudence) that we must exercise to achieve good human morality. Human morality, by and of its self, will not allow us humans to travel to our moral destination. It is only an exercise of the four virtues so that we as humans can achieve some sort of peace on our own through God’s saving grace. To Augustine, humans seek an object of love they can’t lose.
The problem with that to humans is that humans can’t provide that to other humans completely. Only God can and that in turn causes hostility among humans. The love of God, then, is the only way humans can completely satisfy all four virtues and have eternal peace. Eternal peace is where faith, love, and hope are to be enjoyed, such as in The City of God. In Book XIX, Augustinian social theory summarizes the principle of ordered harmony.
The Essay on Augustine And Love Created Evil
April 14, 2000 Seminar 021 How does Augustine define love? Augustine states continuously that he was not yet in love, but was in love with love. This statement doesn? t make sense to me. I don? t believe that someone can be in love with something, if he or she doesn? t understand what love is. ? I was not yet in love, but I was in love with love, and from the very depth of my need hated myself for ...
This theory finds perfection in a mutual society that believes in God. Believing in God, though, lends a problem in the simple rule of justice: how do we give each other their due? Seemingly, war or hostility would not be apart of a Christian’s life on earth. Augustine counters by indicating that war may be and is waged by God’s commandment. To Augustine, waging war out of obedience to God is very different than to wage war for personal gain. But even wars caused by unselfish humans can be profitable to the faithful through patience and discipline to God. Augustine seems to believe that war is waged so that peace may be obtained.
Since we all seek peace, war, then, can be obligatory when evil has control. Hobbes, on the other hand, believes that war is a natural condition of mankind. Although Hobbes and Augustine seem to both believe that there needs to be one source of law (Augustine, God and Hobbes, Social Contracts), Hobbes takes off to suggest that we are motivated by selfish self interests and because of that, we are better off living in a world of moral rules. Without there rules we are at the mercy of other people’s self – interest. War becomes the need to gain control of our own environments when others try to exploit us.
These self – interests are Hobbe’s way of saying that all of our actions are a product of our own beliefs. We believe we are more superior than anyone else other than God and this natural passion brings in the first law of nature according to Hobbes: Liberty of man to reason. We all wish to reason for ourselves and we expect others to understand this as they want the same. Therefore, war comes from the lack of others respecting your feelings, to some degree. The second law of nature, where we should lay down our liberty when others do as well, brings out a sense of unity between us.
If we give up our rights to each other then we will all be happy and that leads to peace. The third law of nature is to do to others as they do you. Seemingly this authorizes, even demands, war when war is waged against you. But unless there is a betrayal, war would be against the law of nature. The fourth law of nature, to show gratitude to others who benefit you, is a take off of the love thy neighbor theme, it seems. It follows that if I help you in war then you have benefited me and I should benefit you in return for a metal defence.
The Essay on Eternal Law God Laws Aquinas
Question #1 Aquinas says that law is an! ^0 ordination! +/- or! ^0 dictate! +/- of reason, and that these always aim at happiness or blessedness. What Aquinas means here by! ^0 ordination! +/- is that he is saying that ordination is laws that are through God, not by us humans. Unlike God-made-laws, human-made-laws are either just or unjust in which case they do not impose the obligations of ...
Preservation is a self – interest and we all desire that. Overall, I believe that Hobbe’s theory cast closer to Lord of the Flies than Augustine’s. The way the boys separate into groups (ie: hunters and the peaceful) shows a return to the basics of life. The boys chose to go with the hunters out of fear or that not going with them (knowing a monster was out there) would bring on a more favorable result. I would assume this is a form ofConsequentialism because the action was best for the boy himself or for the group. In Lord of the Flies, hostilities grew out of each boy’s own self-interest for desire, be it safety, food, shelter, or peer attention and companionship in numbers.
Based on Hobbes theory, when the hunters stole the knife or eyeglasses from the peaceful boys, the hunters were simply acting in their own rational self-interest. Whether they were morally correct or not is a different question. But their attempt to set their own set of moral rules through their actions demonstrates their basic need to control their own self — interests.
