It is rather difficult to speak of love in an original sense today. If someone were to ask an individual to define love, a common response would be, “love cannot be explained, it cannot be defined.” This answer would be acceptable if love was equally felt for and between all people. But anyone would have to agree to the fact that there are different degrees and levels of love. Someone would not love his or her family members the same way they would his or her spouse.
Love varies between different levels of action and feeling, and a definition of each level must be discovered in order to understand its varying power. Martin Luther King Jr. felt the need to address this particular issue when discussing the principles behind the non-violent student movement for civil rights. King felt that a working idea of love was the keystone to the philosophy of a non-violent protest. Turning to the Greek language and idea of love, King was able to define three particular levels, eros, philia, and agape. His goal was to take one of these three levels and use it as the definitive quality of the non-violent movement.
The non-violent philosophy was not a movement of pacifism to Martin Luther King, it was one of action. Absolute strength was apparent in its practice, but how? The student movement caused many of its’ participants to be severely beaten, chastised, and arrested, only to continue while never fighting back. Why were they doing this? King felt the answer was that through their actions they would awaken not only the majority, but more importantly the minority to the need for equal rights. Apathy had set in among both groups causing them to accept the current state of affairs, and like the great “gadfly” Socrates, King and the students were forcing both groups to wake up and open their eyes. First, to get back on track, it is important to look at the three separate levels of love, and it would make sense to first look at eros. Eros is a romantic love, the kind of love one would have towards a beautiful object, or person.
The Essay on Tristan And Iseult Love King Relationships
Two Hearts that Beat as One What causes two people in a relationship to be caught in an emotional roller coaster There are many answers to this question. In the book, -The Romance of Tristan and Iseult, by Joseph Bedier, Tristan and Iseult had a relationship that can only be explained psychologically and spiritually. From the beginning of Tristans' childhood, he was born of misfortune that seemed ...
It is that sexual drive that is most apparent at the early stages of a relationship. This could be considered to be the first definition people would think of when questioned about the meaning of love. In fact in a more layman attempt at understanding eros one can think of the feeling one has during a crush, where a person’s affections are aimed at a single individual. This is an infatuation with a beloved, where the lover expects the feeling to be reciprocal, but as is often the case, the feeling of attraction and love is not returned by the beloved when dealing with eros. This is precisely why King feels that eros is not an adequate definition of the love that someone should possess when struggling for a non-violent resolution.
It would be both impractical and dangerous for those practicing non-violence. First, it is difficult to have a strong attraction or infatuation with someone while getting beat. Secondly in a non-violent protest one’s body will most likely be subjected substantial amounts of physical abuse. But eros can also cause severe emotional damage to those who feel strongly for someone, but those feelings are not returned.
This just makes no sense when dealing within a non-violent protest. Next, it would be beneficial to look at philia as a definition for understanding love. Unlike eros, philia is reciprocal in nature; it can best be described as the love between friends and family members. Philia lacks the physical attraction and infatuation that is standard in eros. In fact philia works on the idea that an individual loves because that individual is loved by someone else, for example, the feeling felt between soldiers in battle could be described as philia, where one solider will always protect another, because he or she knows that another soldier is ready to do the same.
The Term Paper on The Dominating Love Eros World One
Throughout history there is always been one driving force that kept people going. That one thing that kept people going was love. There are three types of love which are Storge, Phileo, and Eros. Storge is a love that is seen in a family. This love helps us grow and believe what we believe. Then you have Phileo love which is brotherly love. This is the love that is shown between our friends and is ...
It is a very powerful level of love because of its reciprocal nature; it offers a sense of protection and comfort knowing that as long as one loves they will be loved in return. Unfortunately this is also its weakness in King’s plan for protestors. It is very difficult for non-violent protestors to feel philia for those individuals who are beating and harassing them. The love is not reciprocal, no matter how much non-violent protestor may love those who oppress, philia, like eros, will most likely never be returned. It is important now to mention that although eros, philia, and agape are all Greek words, only eros and philia would have been understood in the context of love to the Greeks of Athens. Agape is a word of Christian origin, and would have been foreign to Greeks such as Socrates.
If Socrates, put in the position of Martin Luther King, had to define his feeling and devotion towards Athens, it is likely he would have to work with eros and philia as points of justification. In this case, eros would most likely succeed. Socrates suffered from an unrequited love for Athens. His need to connect philosophy with the polis was purely for the benefit of Athens.
Socrates’ goal was to stir the democratic process into function to combat the power of demagogues, who have turned the public realm into a mob. Unfortunately, the devotion Socrates felt towards Athens, was not felt in return. His infatuation in helping Athens caused a backlash, resulting in his conviction and death. Socrates angered the assembly and soon realized that Athens had no love for him, yet his continuing struggle to the end stood to prove his devotion to Athens. Eros, may be at play here when dealing with Socrates, but like the students there seems to be something deeper. The final Greek definition available for love is agape.
Agape is the level of love where an individual loves but no longer yearns for love in return. It is unconditional, selfless, and redemptive love. It is the statement, “no matter what your feelings and actions are towards me, I will still love you.” This is the type of love that King stressed was absolutely necessary to partake in non-violent protest. Agape is essential because if one feels absolute love for all man-kind, it becomes impossible to perpetuate violence and hostility. This may seem like a broad and unreasonable statement, but if a body can take merciless beatings, yet still love the one who is causing harm, hate begins to lose, quickly.
The Essay on True Love In Hamlet
Something is rotten in the state of Denmark, (1.4.89) Marcellus so wisely stated not knowing the precision behind his words. Various dialogue exchanged throughout the play discretely summarized events that took place. Horatio proved this point when he stated Of carnal, bloody, and unnatural acts, of accidental judgments, casual slaughters, of deaths put on by cunning and [forcd] cause, and in this ...
Continuously beating and ostracizing someone who only responds with love and devotion causes a reevaluation to take place. The beaten become the strong and powerful, due to the fact that they are able to stare hatred and bigotry in the face, and still see hope and love. This overwhelming show of strength causes the beater to quickly lose power and strength because they have now run out of options. Nothing can be done to stop agape once it has taken hold, and nothing can be done to stop those who truly believe in its redemptive power. The student movement and their philosophy of non-violence was not a revolutionary concept. Gandhi was able to us it to great effectiveness in India, but the results of the student movement were quite revolutionary.
The idea of love for all man-kind was and still is a very strong force in the interaction between all human-kind. Eros, philia, and agape are just specific ways of defining the varying degrees at which love occurs. But the fact that should always remain is that love’s emotional and social power is contagious, and if sincere, it has the power to change people and practices. The degree at which Martin Luther King, Socrates, and the students of the civil right movement affect the everyday lives of people is still in question, but every time a group, individual feels wrong or oppressed, they have the power to change their world.
