Mary Rowlandson was born in a Puritan society. Her way of was that of an orthodox Puritan which was to be very religious and see all situations are made possible by God. She begins her writing by retelling a brutal description of the attack on Lancaster by the Natives. Rowlandson spends enough time interacting with the Natives to realize these people live normal, secular lives. She had the opportunity work for a profit which was not accepted when she lived as devout Puritan women in Puritan colony. Mary Rowlandson knows that she must expose the good nature of the Natives and she must rationalize her “boldness” through quoting the Bible.
In order to be accepted by Puritan she first disguises her feelings of the Native by using terms like “murderous wretches” (68) and “merciless heathen” (69) to refer to the Natives… To grab the attention of the reader through the full description of her situation and used such narrative as, “, the Indians shot so thick that the bullets rattled against the house as if one had taken an handful of stones and threw them so that we were fain to give back.” (Rowlandson 68).
Rowlandson intended to lure her Puritan readers by first depicting the Natives as beasts which in turn led the reader’s interest of her accounts on. In order to justify her “boldness” she would mention the Lord’s name like so, “Oh, the doleful sight that now was to behold at this house! ‘Come, behold the works of the Lord, what desolation He has made in the earth.’ Of thirty-seven persons who were in this one house none escaped either present death or bitter captivity save only one,” (69).
The Essay on Puritans Native America
Puritan ideas on religion and Native Americans The Puritan belief structure was built around the idea of treating one another as brothers, loving one another and having compassion. The Puritans also believed everyone should be virtuous to one another. The Puritans themselves did not treat the Native Americans this way. The Puritans look at themselves as the better group of people. It did not ...
This upcoming particular piece of text, she specifically shows that she is human and chose her life over an orthodox Puritan perspective. The quotation also signifies her slight affiliation with the Natives by mentioning “we.” Rowlandson writes, “I had often before this said that if the Indians should come I should choose rather to be killed by them than taken alive, but when came to the trial, my mind changed; their glittering weapons so daunted my spirits that I chose rather to go along with those (as I may say) ravenous beasts than that moment to end my days. And that I may the better declare what happened to me during the grievous captivity, I shall particularly speak of the several removes we had up and down the wilderness… .” (69).
Essentially, when the time came her faith wasn’t strong enough which foreshadows the following events. The first time Rowlandson wept was during her stay in the Eight Remove. “There one of them asked me why I wept; I could hardly tell what to say, yet I answered they would kill me. ‘No,’ said he, ‘none will hurt you.’ Then came one of them and gave me two spoonfuls of meal to comfort me, and another gave me half pint of peas which was more worth than many bushels at another time.” (71).
The Natives showed her great affection with was not expected of them from her puritanical views.
Although she knew no harm would come to her she expected to leave “them” as soon as possible. According to the Puritans, women were only to attend to household duties and not to appear in the public sphere. Rowlandson does more than she was able to do in her old habitat; she began to work for profit and used her special skills. “During my abode in this place Phillip spoke to me to make a shirt for his boy, which I did, for which he gave me a schilling. I offered the money to my master, but he bade me keep it, and with it I bought a piece of horse-flesh. Afterwards he asked me to make him a cap for his boy, for which he invited me to dinner.” (71).
Rowlandson vindicated her work by her obvious need to stay fully nourished and healthy. She accepted numerous dinner invitations and gifts of beans, meat and cake. Conversely, some of the “bad” Natives had lied to her when she asked of her son’s welfare; they said he was roasted and cut into pieces and he made good meat. Then she had thought they knew nothing more than to lie. “Yet upon this and the like occasions I hope it is not too much to say with Job, ‘Have pity upon me, have pity upon me, oh, ye my friends, for the hand of the Lord has touched me.” (72).
The Essay on Mary Rowlandson Indians Time Captivity
A Narrative Of The Captivity And Restoration Narrative Of The Captivity And Restoration Of Mrs. Mary Rowlandson "A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson' In "A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,' Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during "King Philip's ...
Upon mentioning the Lord has touched her, she refers to the Natives as being her “friends” and shows a slight change of heart from the beginning of her captivity.
In her writing, Rowlandson distinctly points out the nadir of her faith. Through trials she openly mentions that she found no comfort in her Bible. .”.. my master himself was gone and I left behind so that my spirit was now quite ready to sink.
I asked them to let me go out and pick up some sticks that I might get alone and pour my heart out unto the Lord. Then also took my Bible to read, but I found no comfort here neither, which many times I was wont to find… But I knew that He laid upon me less than I deserved.” (73).
Her thoughts were mainly God forgetting about her, she became very depressed but soon that downtime would turn around in the latter part of her accounts. Later in the Nineteenth Remove she writes of their travel to Wachuset and three days with no rest. “Then we came to a great swamp through which we traveled up to the knees in mud and water, which was heavy going to one tired before.
Being almost spent, I thought I should have sunk down at last and never got out, but I may say, as in Psal. 94: 18, ‘When my foot slipped, Thy mercy, O Lord, held me up.’ Going along, having indeed my life but little spirit, Phillip, who was in the company, came up and took me by the hand and said, ‘Two weeks more and you shall be mistress again.’ I asked him if he spake true… After many weary steps we came to Wachuset where he was, and I was glad to see him. He asked me when I washed me.
I told him not this month. Then he fetched me some water himself and bid me wash and gave me the glass to see how I looked and bid his squaw give me something to eat. So she gave me a mess of beans and meat and a little groundnut cake. I was wonderfully received with this favor showed me, Psal. 106: 46, ‘He made them also to be pitied, of all those that carried them captives.’ ” (76).
The Term Paper on Mary Rowlandson God Puritans Narrative
The Puritans Covenant With God, As Revealed In Narrative Of The Captivity & Restoration Of The Puritans Covenant With God, As Revealed in Narrative of the Captivity & Restoration of Mrs. Mary Rowlandson When one thinks of the Puritans, images are conjured of Pilgrims sharing a Thanksgiving feast with their Indian neighbors. The Puritans settled in New England to exercise their religious ...
Again she justified her thoughts of suicide by a quote of religious text.
Towards the end of the quotation she is happy to meet with her master again. Rowlandson mentions that she was “wonderfully revived” by his thoughtfulness. Then she ended that with more religious text to vindicate to Natives gentleness. In the Twentieth Remove the Natives agree to let her return.
“I have seen the extreme vanity of this world. One hour I have been in health and wealth, wanting nothing, but the next hour in sickness and wounds and death, having nothing but sorrow and affliction.” (82).
Rowlandson’s time with the Natives was everything but capi tity. She learned more than what most Puritans would have ever learned about the Natives lifestyle and culture. Mary Rowlandson It is safe to say that she would rather live as a Native than a Puritan but her mission was to declare what happened to her during her “grievous captivity” at the same have Puritan acceptance and she was able to shed light in many darkened areas.
