The metaphysical poets is a term coined by the poet and critic John Dryden to describe a loose group of British lyric poets of the 17th century, whose work was characterized by the inventive use of conceits, and by speculation about topics such as love or religion. These poets were not formally affiliated; most of them did not even know or read each other.
Their style was characterized by wit and metaphysical conceits—far-fetched or unusual similes or metaphors, such as in Andrew Marvell’s comparison of the soul with a drop of dew; in an expanded epigram format, with the use of simple verse forms, octosyllabic couplets, quatrains or stanzas in which length of line and rhyme scheme enforce the sense. The specific definition of wit which Johnson applied to the school was: “… a kind of discordia concors; a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike.
” Their poetry diverged from the style of their times, containing neither images of nature nor allusions to classical mythology, as were common. Several metaphysical poets, especially John Donne, were influenced by Neo-Platonism.
One of the primary Platonic concepts found in metaphysical poetry is the idea that the perfection of beauty in the beloved acted as a remembrance of perfect beauty in the eternal realm. Though secular topics such as scientific or geographical discoveries interested them, there was also a religious or casuistic element to some of their work, by which they attempted to define their relationship with God.
The Essay on Emerson And The Poet
Ralph Waldo Emerson states in The Poet the question, which is what is the poet? He says that all men express their feelings, but what makes a poet is that he has more ability to express his own. For example, a poet would express the beauty of nature well, while men who are less expressive cannot give nature the worth it should be given, related to reality of course. A poet would talk, as well ...
John Donne (between 24 January and 19 June 1572 – 31 March 1631) was an English poet, satirist, lawyer and a cleric in the Church of England. He is considered the pre-eminent representative of the metaphysical poets. His works are noted for their strong, sensual style and include sonnets, love poetry, religious poems, Latin translations, epigrams, elegies, songs, satires and sermons. His poetry is noted for its vibrancy of language and inventiveness of metaphor, especially compared to that of his contemporaries. Donne’s style is characterised by abrupt openings and various paradoxes, ironies and dislocations.
These features, along with his frequent dramatic or everyday speech rhythms, his tense syntax and his tough eloquence, were both a reaction against the smoothness of conventional Elizabethan poetry and an adaptation into English of European baroque and mannerist techniques. His early career was marked by poetry that bore immense knowledge of British society and he met that knowledge with sharp criticism. Another important theme in Donne’s poetry is the idea of true religion, something that he spent much time considering and theorising about.
He wrote secular poems as well as erotic and love poems. He is particularly famous for his mastery of metaphysical conceits. A Burnt ShipOut of a fired ship, which by no wayBut drowning could be rescued from the flame,Some men leap’d forth, and ever as they cameNear the foes’ ships, did by their shot decay;So all were lost, which in the ship were found,They in the sea being burnt, they in the burnt ship drown’d. John Donne A Lame BeggarI am unable, yonder beggar cries,To stand, or move; if he say true, he lies. John Donne.
