I. Introduction – In Homer’s The Odyssey the tale of a man’s journey back home after long years at war is also the tale of a man’s spiritual journey through his own soul. II. The beginning – Odysseus leaves Troy feeling almost immortal and this pride is what leads to his downfall and second rise. III. The middle – Odysseus undergoes his symbolic death and rebirth. IV. The end – Odysseus has regained power over his household and has restored order to his life. In Homer’s The Odyssey, the tale of a man’s journey home after long years at war, is also the tale of a man’s spiritual journey through his own soul. Odysseus’ role as an epic hero is modified throughout the epic poem. As Odysseus leaves Troy for home, he is the typical bloodthirsty warrior. During the course of his trek, he undergoes a symbolic death and rebirth. Upon his arrival in Ithaka, the wiser man he has become is evident. The Odyssey is Odysseus’ story of his journey not only from Troy to Ithaka, but also from bloodthirsty warrior to epic hero. Odysseus begins the tale of his trip from Troy to Phaiakia in Book IX. The beginning of his tale displays the bloodthirsty warrior that left Troy.
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of rough adventure, weathered under Zeus? The wind that carried west from Ilion Brought me to Ismaros, on the far shore, A strongpoint on the coast of Kikones. I stormed that place and killed the men who fought. The first lines of Odysseus’ story display his warrior side. This passage shows how he and his crew landed and immediately went to battle and plundered. Although Odysseus recalls telling his men to stop afterwards and return to the ship, he never really forcibly tried to make the men return. The lack of effort on Odysseus’ part implies that he did not truly care if the men ransacked Ilion. Due to this greed and bloodlust, nearly a third of each ship’s crew was lost. This bloodthirsty warrior cared only for battle and blood, instead of his men and his return home. After stopping on the island of Aiaia, the home of Kirke, Odysseus journeys to Hades. This represents a symbolic death for Odysseus. There he must speak with Teirasias to hear the prophet’s visions for Odysseus’s journey home. Teirasias predicts that the journey can take two paths; either a peaceful journey home, or if the crew and Odysseus can not restrain their desires, death and destruction will befall the crew. Odysseus and his crew do not heed Teirasias’s warning, and the entire crew save Odysseus is lost at sea. After nine years on Kalypso’s island Odysseus finally continues his journey home.
The strong god glittering left her as he spoke, And now her ladyship, having given heed To Zeus’s mandate, went to find Odysseus In his stone seat to seaward-tear on tear Brimming his eyes. The sweet days of his life time Were running out in anguish over his exile, For long ago the nymph had ceased to please. Though he fought shy of her and her desire, He lay with her each night, for she compelled him. But when day came he sat on the rocky shore And broke his own heart groaning, with his eyes wet Scanning the bare horizon of the sea. Odysseus had begun to lose hope of ever getting home. Kalypso grudgingly gives in to Zeus’ order and aids Odysseus in obtaining wood for a ship. After nineteen days at sea, he is battered in a vicious storm and washes up half-unconscious, bloody, and naked in Phaiakia. This episode represents a symbolic rebirth for Odysseus. His time of incubation on Kalypso’s isle is over and he emerges naked and bloody – like the day he was born. Once he has landed on Phaiakia, Odysseus realizes that he can not continue on as a bloodthirsty warrior, but rather must heed the wisdom passed on to him by those he met in Hades and change his outlook.
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It is at this point that Odysseus begins to fully comprehend the effects his actions have on those around him, as well as on his future. Only now is he truly ready for his tumultuous return to Ithaka. By the time Odysseus returns to Ithaka he is no longer the fierce warrior he was when he left Troy. Instead, he has changed into a man desperate to reclaim his throne and home. Unlike the bloodthirsty warrior he once was though, Odysseus does not rush in and fight; instead, he bides his time and gathers assistance. Even within his own home he does not reveal himself but issues a warning to the suitors. Of mortal creatures, all that breathe and move, Earth bears none frailer than mankind. What man Believes in woe to come, so long as valor And tough knees are supplied him by the gods? But when the gods in bliss bring miseries on, Then willy-nilly, blindly, he endures. Our minds are as the days are, dark or bright, Blown over by the father of gods and men. So I, too, in my time thought to be happy; But far and rash I ventured, counting on My own right arm, my father, and my kin; But keep in peace what gifts the gods may give. Odysseus’ journey has taught him many valuable lessons.
Through his trials and tribulations he has learned that even the strongest of men have their hidden weaknesses. He has also learned that a man is not as strong as he wants to be; a man is as strong as the gods want him to be. Odysseus tries to warn the suitors that to continue down the path which they are on is not a wise decision, but no one heeds his warning. Odysseus has revealed that he now knows the error of his ways, he fully admits to the evil in being a prideful warrior. Odysseus has proven himself a changed man, thus becoming a true epic hero. Homer’s epic poem The Odyssey tells the story of a man who through extreme turmoil realizes his faults and learns to be a more balanced individual. Through a symbolic death and rebirth, Odysseus has become a man who is worthy to be called an epic hero. Odysseus has battled his fellow man and won; he has struggled with monsters and triumphed; he has grappled with temptation and overcome human desire; but most importantly, he has combated against the evils of his own soul and prevailed. It is all of these victories that form Odysseus, the epic hero.
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Works Cited Homer. “The Odyssey.” Translated by Robert Fitzgerald. New York, New York: Random House, 1990