Oran: The Good, the Bad, and the Ugly Oran, peaceful and unprepared, is overcome by Bubonic plague. Separation, isolation and indigence become the common lot of distinct characters whose actions, thoughts and feelings constitute a dynamic story of man imprisoned. Prior to the closing, people went about their business as usual, almost oblivious to the plague. When Oran was shut off from the world, its residents had to adapt to the new conditions of life. Men reacted to the terrible visitation in different ways, according to their beliefs and characters.
I believe their reactions were based on their personality and their experience during the plague. Each react to the circumstances of the plague in a unique way, and emerge from the plague with his own new perspective of life and its values. The residents of Oran are as travelers on a long, straight, boring road. They came upon the plague as a traveler comes upon an unexpected fork in the road. Some veer left, some right. A few are unaffected by (or unaware of) the fork in the road, and proceed straight ahead with their lives with very little change in habit.
These persons lift themselves above the desperation and focus their actions on the grueling responsibility of making life better for themselves and others. The greatest affliction the citizens of Oran suffer when visited by the plague is not fear but the sense of separation, the loneliness of exile, the pain of imprisonment. The plague has an affect on most everyone in Oran. Some become better people, some worse. Grand, Rambert and Paneloux are all markedly changed afterward. Dr.
The Essay on A Life Road To Walk
Every one must go on his life road no matter how painstaking efforts it requires. Some people who care only reaching the destination were in so much a hurry and anxiety on their journey that they miss landscapes on the road, while the faraway destination is still nowhere to be seen. Some others were like the tourists. They walk patiently and casually with breaks and rest and enjoy various sights ...
Rieux and Tarrou are virtually unaffected. Cottardundergoes but a temporary metamorphosis. Monsieur Cottard is a criminal hunted by the law. A silent, secretive, plump little man, he comes to Oran to hide from prosecution.
M. Cottard is basically a man lacking in morals, drive and direction, a, ‘ a traveling salesman in wines and spirits.’ He tries unsuccessfully to hang himself when life seems hopeless. Prior to the plague, he had an aloofness and mistrusted everyone. When the plague descends upon the city, he develops an altruistic side. He sets out to help people. He becomes more amiable as the plague progressed through the population.
He tries to take control of his life but becomes discouraged by circumstances. Rather than dealing with the circumstances effectively, he allows them to dominate his life. When the plague passes, and his philanthropic efforts are outmoded, he looses his humanitarian side and starts randomly shooting. Theplague gave him only a temporary suspension from prosecution and the plague had only a temporary affect on his behavior. Cottard’s true self is basically unchanged by the plague.
He is the same moral-less, direction-less, un driven man he was following the plague as he was going into the plague. Joseph Grand is a petty official. He is not motivated by ambition, and therefore never achieved success in life. Rieux said of Grand, ‘He had all the attributes of insignificance.’ In spite of his lack of success, he persists in his search for perfection, the perfection of an insignificant aspect of life — the first sentence of his book.
His motive for writing the book seems to be his difficulty in expressing himself, he ‘couldn’t find his words.’ He leads a dreary, quiet life until the plague seals off the city from the outside world. He is odd and eccentric, but is among the first to volunteer to help with the plague. During the plague, he does his best to assist his fellow man, doing this out of a heartfelt responsibility. During this period of trial, he gains an insight into his writing project and into the reasons why his marriage failed. Grand succumbs to the plague, but recovers. Rieux sees Grand as having a weak constitution, and believes he will therefore probably survive the plague.
The Essay on Love In The Elephant Mans Life
MIKE MINELLO Love in The Elephant Mans Life The novel The Elephant Man by Christine Sparks tells a melodramatic story of a man who s appearance is so startling, it prevents him from experiencing the essential love most people experience in life. John Merrick is robbed of his childhood when his mother abandons him. He is also degraded and disregarded as a human being when he is put on display as ...
I would rather believe he survives because he heard his calling in helping the plague victims for the sake of humanity. Grand is an aging man with little to show for his many years. He is still searching vainly for a purpose in life. Theplague gives him this purpose.
He gains an understanding of his life from his volunteer work. He emerges from the plague a better man, a man with a better understanding of his life’s purpose. Father Paneloux, a learned and militant Jesuit priest, interprets the sudden plague as just punishment for the sins of the city. He lectures his congregation on the ills of sin and exhorts his belief that they deserve this affliction. His sermon comes from a black and white, right or wrong way of thinking. Paneloux enrolls in the plague fighter’s battalion, and his perception of the plague visibly changes.
However, he still does not see the plague as unjust, but rather as merely God’s will. He demands his congregation accept and embrace the plague as an unexplainable curse. In the end, he seems to will his own death in order to join the ranks of the victims. He seeks not to identify with the victims to better understand their plight, but rather to become a martyr and saint. Camus saw organized religion as an overbearing, dictatorial, oppressive saddle on the people and used Paneloux to illustrate this viewpoint. For all his education, Paneloux does not exhibit an understanding of his fellow man.
His narrow-minded interpretation of the plague as God’s punishment for man’s indiscretions is typical of organized religion’s strong-arm control of the population. Paneloux was changed emotionally following Othan’s son’s death, but his sermon demonstrated that his religious beliefs still directed his vision for his congregation. Raymond Rambert comes to Oran an egotistical, self-centered hackneyed journalist. He attempts to leave the city by any means possible. I don’t believe it was so much because of the plague nor to return to his ‘wife,’ but to escape the isolation of quarantine.
His conscience and morals finally surface and he voluntarily remains to assist Dr. Rieux with his patients. The plague changes Rambert from a hack journalist into a responsible adult. I think Rambert is the most changed individual to survive the plague. I don’t think even he realized what a basically good and moral person he was prior to the plague.
The Essay on Changed Anything Men Day Time
John G alsworth in the Japanese Quince demonstrates that no matter what opportunity is brought before someone who has a strong routine their life may be too over powered to be able to change. The two men in this story are similar to clocks. They both have the same routine that they repeat every single day without changing a thing. Dressing the same and never changing their appearance they go on ...
The fact that he voluntarily remains in Oran to help Dr. Rieux demonstrates an innate moral being lurks deep in the self-centered Raymond Rambert of April. His volunteer work changes him further into the more humanitarian, worldly person that emerges the following February. Rambert survives precisely because he only seeks happiness.
Dr. Bernard Rieux fights the plague with great compassion because that was what he was trained to do. He is not seeking heroism, but rather is compelled to relieve the suffering simply because he is a doctor. The plague has little affect upon him because his concern is for his patients, not himself. By concentrating on his mission, Rieux takes control of life and fights out of compassion, not anger or despair. He believes, ‘The thing is to do your job as it should be done.’ He is a good, moral person going into the plague, and is basically the same person following the plague.
It was inspiring to see that his not disillusioned by the events of the plague. Jean Tarrou comes innocuously to Oran to escape life and its despair. Yet he realizes his responsibility towards others and acts on that responsibility. Tarrou tries to take control of the situation, and his own life, by organizing the volunteer corps to help fight the plague. He sees the plague as all the evils that plague humanity. Tarrou seeks not just to help the victims, but to become a hero, as saint.
He is the plague’s final victim. He dies because his efforts were centered on becoming the hero. Tarrou’s motives are not humanitarian in nature, as they may appear on the surface. He is driven more by a desire to appear a humanitarian. Tarrou is not truly changed by the plague.
These men reacted to the plague in different ways, according to their internal beliefs and values. I believe those who underwent change were basically good persons who had yet to find their hidden goodness. Rieux, Tarrou and Paneloux emerged basically unchanged following the plague. Rambert and Grand were changed into better people because of the plague. Cottard underwent a temporary change, but was really the same person after the plague. Each react to the circumstances of the plague in a unique way, and emerge from the plague with his own new perspective of life and its values.
The Essay on Religion: And How it Has Changed My Life
After thinking about it, I thought Wicca hasn’t really changed my life that much, at least not in concrete ways. I’ve always loved the Earth and thought of it as being beautiful and precious. I’ve always been fascinated at the beauty and mystery of the Moon and the starry sky. I’ve always found Nature to be healing in an all inclusive way that encompasses the physical, ...
Works Cited Camus, Albert. The Plague. New York, New York: Alfred A. Knopf, Inc.
, 1971. Carey, Gary. Notes on The Plague. Lincoln, Nebraska: Cliffs Notes, Inc. , 1994.
