Rizal as a Rational Thinker During his life, Jose Rizal was described as a heretic and subversive, an enemy of both the Church and Spain. He has made tremendous contributions to the progress of the Filipino society. His political works and essays, being anti-clerical and anti-colonial, frankly aimed to expose the maladies of his time and cure the Philippines of what he calls “the social cancer.” Rizal had been the progressive radical thinker, and promptly answered the ailing call of his Motherland, who cries for a cure. Rizal had been a subversive in his own time.
The Church had him excommunicated, and the Spaniards had him imprisoned, and then executed in Bagumbayan. However, that does not mean that he will always be a subversive, provided that he lives in a time aside from his, as if it really is his own identity, rather than an act or decision based on the call of situations and events. And in the first place, Rizal did not go to Europe just to harbor revolutionary ideas from the people there. He sought knowledge in foreign lands, so that he may use it and the Filipinos may benefit from it. Rizal did not intentionally want to make waves or a revolution, at all situations and regardless of events. And if he really favored revolution, that would be because of necessity.
Rizal is a rational thinker, will surely analyze the situations first, and then make decisions based on his analyses, just like what doctors do when treating their patients. Throughout the entire article, one could often read the communistic word, “struggle”-struggle against foreign tyranny, against the ruling class, etc. This was what Jose Ma. Sison was aiming at since the start. He believed that individual freedom can only be achieved through national freedom and that political unity could only be gained by removing all foreign threats to it. Then, he calls for a revolution, a Philippine Revolution, so that all the struggles that the mass is currently facing, according to him, will be finally put to an end.
The Essay on Industrial Revolution Invented Time Great
Industrial Revolution Great Britain, as well as many other European countries went through a time of great change in the mid-1700 s. This time of great change is known as the Industrial Revolution. While many countries were in shock as a result of the big changes going on, Great Britain was prepared for the big change. Britain had a large number of able workers and entrepreneurs. Also, Britain was ...
Perhaps Sison is missing a point in this one simple thing: that this world is not perfect, and in every aspect of the society, there would always be a weakness. It is true that a revolution could end the situation, but how many revolutions? In this state of frailty and weakness, the Philippines could no longer afford another radical revolution. So many casualties had the country suffered during the recent past. Before a revolution, one can not be sure of what will happen next-whether it would be successful or not. And much uncertainty of what will happen after the revolution-if it could really bring advancement or decline. What the country needs now is a progress, not in a radical way, but a gradual, yet sure development.
The country could not longer afford to gamble. To support this claim, history tells us what happened to communist Russia after the Bolshevik revolution. Did it solve all the Union’s problems? Never. Probably they have made some changes and progress, but a single revolution is never enough to solve the complexities of the problems of the Russian society as a whole. Much more the Russians have found the dreaded Secret Police unbearable. Having a revolution would not guarantee anyone that it would be the last.
A change in events would not secure a change in the elements of the society-change must first start from the elements and not from the state. Illumination must start from within. I believe that tyranny is evil. Corruption is also another, just like imperialism, and colonialism. However, they are not the root of all evils. The one real enemy of the Filipinos is ignorance.
All the other problems and evils stem from it. That is the reason we have a lot of social evils. That is the reason why we do not have the political unity that we have always desired to possess. That is the reason why we are always in a struggle against various kinds of oppression.
The Essay on Was The Industrial Revolution Good Or Bad For Society
Was The Industrial Revolution Good or Bad For Society. In my opinion I think this was the best thing that happened to Europe. Where do you really think England would be if the country did not Revolve? It would most likely be a third world country with out it. England was blessed with good harbors, natural resources, and a favorable climate. Who wouldn't take this opportunity to try and make the ...
The Filipinos need knowledge-knowledge that could release them from the perils that they experience today. And this could only be achieved through education. Education is the real and lasting solution. It gives a contagious and permanent illumination to every element of the society, and then eventually to the state as a whole. And if Dr.
Jose Rizal were alive today, he would never be included in the ranks of the subversives and radicals as Sison used to say. I think Rizal would now prefer to be a teacher, as what he did in Dapitan-a teacher that develops and unleashes the true potentials of his students-a simple teacher, yet powerful. He does need any longer to be the subversive radical, for the situation does not call for it. Times were now peaceful as compared to his time. And to be a national hero is not of much bother to anyone who deserves to be one. He does not need to formulate any radical idea for people to reject or despise, or associate himself with the popular or infamous, or indulge himself in the glories of awards and accolades.
Recognition does not make heroes. It’s contribution that truly gives a hero his worth. And the influence given by a teacher to his students is probably, unending, and who knows where a teacher’s contribution would really end?
Bibliography:
Sison, Jose Maria. ‘Rizal the Subversive’.
