After reading Bowen H. McCoy’s, “The Parable of the Sadhu,” I ask myself: Can stress or environmental conditions excuse the actions of Bowen McCoy or anyone in a similar situation? Joseph Badaracco says that “right-versus-right choices are best understood as defining moments; decisions that reveal, test, and shape.” There is no doubt in my mind that Bowen McCoy’s encounter with the Sadhu was a defining moment, but by not taking a stand and ultimately making sure of the Sadhu’s survival, will the shadow cast forward by Bowen from his decision be one that he can live with; one that his peers could admire. Or will it be one that he and everyone close to him will see and often worry about. What will happen when another “defining moment” surfaces?” I took a carotid pulse and found that the sadhu was still alive… It was fruitless to question why he had chosen this desperately high route instead of the safe, heavily traveled caravan… Or why he was shoeless and almost naked, or how long he had been lying in the pass.
The answers weren’t going to solve our problem.” Bowen McCoy did what any compassionate and humane person would do; he ‘attempted’ to help someone on the verge of death. The problem with merely attempting to help someone is that attempting to resolve a conflict is not actually resolving a conflict. It wouldn’t be prudent for a heart surgeon to attempt to perform a coronary bypass and not create such a channel and subsequently sew the patient back up. The patient would likely die unless someone intervened and completed this task for him. But since Bowen did, in fact, ‘try’ to help a stranger while the sun was melting the 18, 000 foot pass over that would allow him to achieve his main goal of traveling thousands of miles from his home to reach an elevation of enlightened experience, is he excused? To answer this question, we must consider what the right thing to do was.
The Essay on The Parable of the Sadhu
Bowen H. McCoy’s friend Stephen is quoted as saying, “I feel that what happened with the sadhu is a good example of the breakdown between the individual and corporate ethic. ” Explain what you think Stephen meant by this statement. What is the nature of that breakdown between the individual and corporate ethic as you see it? In the article, Stephen goes on that “No one person was willing to assume ...
Moral reasoning poses two questions: What is the right thing to do? and What are the virtues of traits of a person who lives life well. Let’s look at the first question. What is the right thing to do? Ethical egoism asks what action serves Bowen’s best interests. Bowen’s main purpose of going to Nepal was to achieve the once in a lifetime experience of traveling to the village of Muklinath, an ancient holy place for pilgrims.
It is conceivable that this was likely consistent with his best interests, while helping the sadhu was clearly not. But, was it in Bowen’s best interests not to help the sadhu? What action produces the greatest good for the greatest number is asked by the utilitarianism concept. If Bowen would have done everything he could to help the sadhu, the only beneficiaries are the sadhu (… and possibly his kith and kin) and presumably Bowen for knowing that he did the right thing. This is a double edged sword because by further assisting the sadhu, the sun would have melted the pass over and Bowen would have sealed the fate of his journey and perhaps the others’ as well, had they stayed behind. As a result, utilitarianism would not have been achieved if they had chosen to help the sadhu beyond what had already been done.
Kantian duties and obligations asks what rule would Bowen require everyone to follow all the time. Bowen says himself, “Not every ethical dilemma has a right solution.” What does this mean though- isn’t it crucial that there be clear processes for dealing with dilemmas? If so, why would Bowen and the others hesitate when such a defining moment manifested itself? The truth is that the one rule that Bowen McCoy would require everyone to follow would be to do the right thing. The irony is how anyone could use this rule as guidance in a ‘defining moment’ where only one of two right choices can be made. Social contract theory asks what rules are necessary to maintain stable and harmonious social relations among people. “What right does an almost naked pilgrim who chooses the wrong trail have to disrupt our lives? Even the Sherpas had no interest in risking the trip to help him beyond a certain point.” The Sherpas, the New Zealanders, and the Japanese wanted nothing more to do with the sadhu after giving him the bare necessities to revive him from his critical state. They were there for one reason and one reason alone and that was to experience the ‘experience’ of their lives.
Meaning Of Life Lives Things Learn
What is the meaning of life? Life's meaning does not need to be invented or deduced or conjectured anew in each age. It can be experienced if we begin to follow the bread crumbs dropped by those who have traveled the road before us. Countless spiritual pilgrims have felt the longings we all feel, have encountered the obstacles we encounter have devoted themselves to the truth we wish to do. It is ...
What rules would sustain these relationships? -Respect the purpose of the trip-… this meant not getting in the way of the others. When applying the Social Contract Theory, there is one notable ethical implication: in life, should we sacrifice doing the right thing because it puts others around us in a discomfited situation. The second question moral reasoning asks is- What are the virtues or traits of a person who lives life well? Virtue ethics is concerned with the traits of others who Bowen greatly admires and how the actions of these people serve as a model or guide for his actions in the situation.
Bowen’s friend Stephen, the anthropologist, fits the model role lock, stock and barrel. Stephen was a committed Quaker with deep moral conviction. His reverence for all human beings allowed him to more than just ‘attempt’ to help the sadhu. Stephen had asked the Japanese if he could use their horse to transport the sadhu and was refused.
Fortunately, but not coincidentally, the sadhu was soon given food and drink that effectively save his life. Stephen had also requested that the porters carry the sadhu down to the nearest village. When efforts proved to be futile, he had no choice but to capitulate to the groups wishes to abandon the peripatetic. After informing Bowen of his efforts and the others’ disinclination, Stephen then began to condemn him for his lack of exertion of morality in the situation. Though Stephen forced his feelings about what had happened, he ultimately succeeded in instilling values in Bowen McCoy forever. In conclusion, I must ask the question again: Can stress or environmental conditions excuse the actions of Bowen McCoy or anyone in a similar situation? In response, Bowen answers to the contrary, “Had we mountaineers been free of stress caused by the effort and high altitude, we might have treated the sadhu differently.”.
The Term Paper on Stephen Crane Asbury Cora Life
American novelist, poet, and short-story writer, b. Newark, N. J. Often designated the first modern American writer, Crane is ranked among the authors who introduced realism into American literature. The 14 th child of a Methodist minister, he grew up in Port Jervis, N. Y. , and briefly attended Lafayette College and Syracuse Univ. He moved to New York City in 1890 and for five years lived in ...
