Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the deaths of twenty men and women as a result of witchcraft charges. Hundreds of others faced accusations and dozens were jailed for months during the progress of the trials. There are an numerous number of explanations for the hysteria that over took the puritan population of Salem. This year marked a very disturbing time in the history of the Salem that is unique in the entire history of the United States of America and, in some respect, also in the history of all over the world. The maps show the locations of major landmarks, farms, land grants, physical features, and the dwellings of prominent and important residents in Salem during 1692. For example the maps claimed that accusers came mainly from families who lived in the western part of the village, while the accused witches came predominantly from families living nearer to Salem Town.
The following persons are not included on the map: the “afflicted girls” Sarah and Dorcas good, who had no fixed residence; Mary D eRich; and the five Villagers who were both accusers and defenders in 1692. The charts reveal older women were accused of witchcraft because of their economic vulnerability and because they were liable to senility, depression, or both. They also indicate that most of the accused witches were both young and old women. The men fall highest in the category as witnesses. Church was the cornerstone of 17 th century life in New England. Most people in Massachusetts were Puritans.
The Term Paper on The Salem Witchcraft Trials
The Salem Witchcraft trials in Massachusetts during 1692 resulted in nineteen innocent men and women being hanged, one man pressed to death, and in the deaths of more than seventeen who died in jail. It all began at the end of 1691 when a few girls in the town began to experiment with magic by gathering around a crystal ball to try to find the answer to questions such as “what trade their sweet ...
Puritans are colonists who had left England seeking religious tolerance. But the strict Puritan code was far from tolerant. It was against the law not to attend church, where men and women sat on opposite sides through long services. The Puritan lifestyle was restrained and rigid.
People were expected to work hard and repress their emotions or opinions. Individual differences were frowned upon. Even the dark, somber Puritan dress was dictated by the church. Since Puritans were expected to live by a rigid moral code, they believed that all sins from sleeping in church to stealing food should be punished. They also believed God would punish sinful behavior. When a neighbor would suffer misfortune, such as a sick child or a failed crop, Puritans saw it as God’s will and did not help.
Puritans also believed the Devil was as real as God. Everyone was faced with the struggle between the powers of good and evil, but Satan would select the weakest individuals women, children, the insane to carry out his work. Those who followed Satan were considered witches. Witchcraft was one of the greatest crimes a person could commit, punishable by death. In keeping with the Puritan code of conformity, the first women to be accused of witchcraft in Salem were seen as different and as social outcasts: Tit uba, a slave; Sarah Good, a homeless beggar; and Sarah Osborne, a sickly old woman who married her servant. Samuel Parris was now in jeopardy of losing his job because of the outcome of the new election.
Whether he was worried about losing his job, or simply had a guilty conscience, Parris gave his ‘Meditation for Peace’s sermon on November 26, 1693. In the sermon, he admitted to giving too much weight to spectral evidence. However, his sermon and confession seemed not to have repaired the damaged relations between him and the community, for Parris agreed to move from Salem Village in April 1696. According to Samuel Parris, he realized the threat that witches posed when he noticed his young daughter Betty Parris became strangely ill. She dashed about, dove under furniture, contorted in pain, and complained of fever.
The cause of her symptoms may have been some combination of stress, asthma, guilt, child abuse, epilepsy, and delusional psychosis, but there were other theories. Betty also began pinching, prickling and choking sensations. Within a few weeks several other Salem girls started a very similar behavior. Question 4: In 1692, Salem was divided into two distinct parts: Salem Town and Salem Village.
The Term Paper on Salem
Megan Crawford Pd. 9 Honors English May 16, 2000 The Salem Witch Trials From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were taken to Gallows Hill for hanging. Another man of over eighty years was pressed to death under heavy stones for refusing to submit to a trial on witchcraft charges. Hundreds of others faced accusations of witchcraft. ...
Salem Village also referred to as Salem Farms was actually part of Salem Town but was set apart by its economy, class, and character. Residents of Salem Village were mostly poor farmers who made their living cultivating crops in the rocky terrain. Salem Town, on the other hand, was a prosperous port town at the center of trade with London. Most of those living in Salem Town were wealthy merchants. Salem Village tried to gain independence from Salem Town. The town, which depended on the farmers for food, determined crop prices and collected taxes from the Village.
Despite the three-hour walk between the two communities, Salem Village did not have its own church and minister until 1674. But there was also a division within Salem Village. Those who lived near Ipswich Road, close to the commerce of Salem Town, became merchants, such as blacksmiths, carpenters, and innkeepers. They prospered and supported the economic changes taking place. But many of the farmers who lived far from this prosperity believed the worldliness and affluence of Salem Town threatened their Puritan values.
One of the main families to denounce the economic changes was the Putnam’s: a strong and influential force behind the witchcraft accusations. Tensions became worse when Salem Village selected Reverend Samuel Parris as their new minister. Parris was a stern Puritan who denounced the worldly ways and economic prosperity of Salem Town as the influence of the Devil. His insincere further separated the two factions within Salem Village. It is likely that the jealousies and hostilities between these two factions played a major role in the witch trials. Most of the Villagers accused of witchcraft lived near Ipswich Road, whereas the accusers lived in the distant farms of Salem Village.
It is not surprising that Reverend Parris was a vigorous supporter of the witch trials, and his impassioned sermons helped fan the flames of the hysteria. Question 5-Martha Corey: Martha Corey, unlike some of the others accused was a respected member of the community of more than ‘average judgment and discretion,’ and a member of the Village church. She was known throughout Salem to be a religious person. She had a reputation for being opinionated and outspoken. Prior to being named, she had steadfastly refused to give any credence to the witchcraft accusations, and when accused consistently denied any such associations.
The Essay on Samuel Paris Salem People Town
The Crucible starts off giving incite on one of the main characters in the story, and it also ends on foreshadowing of what will happen in the first act. In the introduction, it also gives us incited on what happened, and why it happened. Were there really witches? Were their really devils? Or was it all a big hoax? At first the story puts a setting on where act 1 will probably take place. This is ...
She was against the Witch trials from the beginning and never confessed to being a witch, nor did she believe in them. Although her age is unknown, Martha gave birth to an illegitimate mulatto, whom lived with her and her second husband, Giles. Giles was eighty years of age at the time. It was the testimony of others, however, that seems to have fully sealed her doom. Martha Corey was the next person arrested. She was first examined in March, During her examination in front of several hundred people, she tried to talk to the afflicted girls in order to prove her innocence, but as soon as she came close to them, they screamed in agony.
They also claimed that every movement she made was torturing them. This is typical of all the trials: every attempt to doubt the girls’ accusations was answered with a aggravation of the affliction, which led the audience to feel sympathy for the girls. Martha was convicted on September 10, 1692 and hanged on September 22. Her husband, Giles, was also accused of witchcraft. He refused to enter a plea of guilty or not guilty and under church law was tortured by having heavy rocks placed on him until a plea was obtained. Giles refused to talk throughout the ordeal and died.
This was on September 19, two days before his wife’s execution. Conclusion: The outbreak of the witch hysteria of 1692 was caused by several factors that were only powerful enough because they occurred all at the same time. None of them alone would have led to a similar course of events, and that is why the witch trials cannot be explained in a few words. The chief reason was that spectral evidence against the accused was eventually disallowed, which meant there wasn’t enough additional evidence to bring about convictions.
