In The Bacchae, Euripides portrays the character of Pentheus as an ignorant, stubborn, and arrogant ruler. These character flaws accompanied with his foolish decisions set the stage for his tragic downfall. Pentheus’ blatant disregard to all warnings and incidents, which prove that Dionysus is truly a god, lead him to his own death. In the end, his mistakes are unforgiving and his punishment is just. Throughout the play, the audience cannot help but feel merciless towards Pentheus. In his opening scene, Pentheus does not heed the warnings bestowed upon him by Teiresias and Cadmus.
Before Pentheus even meets Dionysus, Teiresias offers him wise advice:’s o, Pentheus listen to me. Do not mistake the rule of force for true power. Men are not shaped by force. Nor should you boast of wisdom, when everyone but you can see how sick your thoughts are. Instead, welcome this God to Thebes. Exalt him with wine, garland your head and join the Bacchic revels’ (19).
Cadmus carefully tries to persuade his grandson by adding, ‘For even if you are right and this God is not a God, why say it? Why not call him one? You have everything to gain from such a lie’ (20).
Pentheus shows no respect for the elderly or their wisdom by replying, ‘Go! Run to your Bacchic revels. I want none of your senile folly rubbing off on me!’ (21).
This response alone reveals a great deal about his disposition. He will not let any ‘old fools’ tell him what to do. However, it is ironic that Pentheus’ rejection of the advice of these ‘old fools’ proves to be his first step towards his fatal end.
The Term Paper on God’s Existence
The issue that I shall be addressing is whether a certain objection to a theistic explanation of God’s existence can be sustained. In this paper, the objection in question is advanced mostly by naturalists, and the thrust of it is that theists cannot provide a satisfactory account of God’s existence based on causality because occasional philosophical questions arise concerning the truth of the ...
The next scene brings Pentheus and Dionysus face to face. Pentheus starts the conversation thinking he has the upper hand because he has more power over the situation. ‘Untie his hands. Now I have him in my net, no amount of agile tricks can help him slip away’ (25).
However, it is clear to the audience that Dionysus is in control. He is provoking Pentheus by responding with quick, saucy remarks.
‘Those who look for filth, can find at the height of noon’ (28).
Pentheus becomes frustrated. He needs to feel in control so he begins to hurl threats at Dionysus, ‘I’ll throw you in my dungeon.’ Throughout this scene, Dionysus drops numerous hints that he is indeed the son of Zeus, ‘He (Dionysus) is here now. He sees what is being done to me’ (29).
He forewarns Pentheus, ‘The God himself will set me free…
let fools be warned, place no chains on me’ (30).
Pentheus rejects these omens and throws Dionysus in prison. In return, Dionysus destroys his palace, bringing it ‘crashing to the ground’ (34).
By this point, one would think Pentheus would realize his mistake, give in to Dionysus, and recognize his divine powers. However, Pentheus is too ignorant and stubborn to make the correct decision.
At this point, the audience views Pentheus in a negative way and is able to see that the plot will not end well for Pentheus. The only suspense that Euripides leaves the audience waiting for is to see what further tragic mistakes Pentheus will make before his death. Dionysus, rather mercifully, gives Pentheus one last chance to save himself from his horrible fate. This opportunity comes when a herdsman returns from Mount Cithaeron delivering his eyewitness version of the events he encountered. He proclaims the women ” cradled young gazelles or wild wolf cubs in their arms and fed them at their full-blown breasts that brimmed with milk… struck a rock and water gushed from it as cool as mountain snow…
drove a stick into the ground and wine came bubbling up… scratched the soil lightly with their fingers and white streams flowed, while from their ivy-crested wands sweet honey dripped like sparkling dew’ (40-41).
The Essay on Aristotle Tragedy Defining Pentheus Dionysus Euripides
Defining a Tragedy Greek philosopher Aristotle proposes components of an ideal tragedy in his work, Tragedy and the Emotions of Pity and Fear. According to Aristotle, there are six components of a great tragedy: plot, character, thought, verbal expression, song, and visual adornment. He dissects these components in great detail and provides standards for all of them. In his play Bacchae, Euripides ...
He then tells how Agave saw them spying and all the women went crazy. One woman could ‘sink her nails into a cow, with its udders full, and lift it, bellowing, high above her head.’ The herdsman ‘barely escaped being torn to pieces by these God-struck maenads’ (41).
Pentheus hears this story and immediately orders to gather the army to ‘march against the bacchae’ (42).
What Pentheus does not understand is that the Bacchae only revolted because they thought they were in danger. The women were peacefully performing their rituals, until they felt threatened. Pentheus, still so ignorant, thinks he can defeat the Bacchae with an army, and force them to return. We yet again, find Pentheus ready to confront divine powers with mere mortal ones. It is obvious that he will lose.
Pentheus is still in denial of the power of Dionysus, even while given ample evidence to think otherwise. Dionysus, somehow, is willing to give him one more chance. He proposes to bring the women back ‘without the help of weapons.’ Pentheus laughs at his suggestion and continues with plans to fight. This is the turning point of the play. At this point, Dionysus has had enough. He has given Pentheus numerous warnings and opportunities to obey and worship him.
Pentheus, due to his exceeding incompetence, has overlooked all of them. Because of his refusal to conform, he deserves punishment and it is a fate the audience has come to welcome. Dionysus now takes control over Pentheus and his all his actions. He humiliates Pentheus by dressing him in women’s dress and parading him throughout Thebes. Dionysus then leads him up to Mount Cithaeron where he is caught spying on the Bacchae by his crazed mother, Agave. She proceeds to tear him to shreds with her bare hands.
This is the end for Pentheus, and ultimately, due to his constant ignorance, a just death. Although the punishment may seem rather harsh, the audience is appeased by Pentheus’ death. Pentheus is incapable of making any sensible decisions. His arrogance and controlling nature is apparent in every action and choice he makes. Pentheus rejects so many hints and opportunities to realize Dionysus’ real identity. In his refusal to pick up the signals, he accepts his fate: death by the hands of his own mother.
The Essay on Pentheus Dionysus God Ignorance
The Bacchae In the story, The Bacchae The dramatic conflict is how Pentheus goes against the nature and ways of Dionysus and his followers. Pentheus is an ignorant king who believes that he is the all-powerful and that Dionysus is not a god. Pentheus actually states to his father that Dionysus is no god. When he is confronted by Dionysus (The Stranger) he is ignorant and doubtful of his godliness. ...
It is almost as if his death, through his refusal to act sensibly, is a form of suicide.
