The Consequences of Sin ” The theme of the stories has been variously stated as the reality of sin, the occurrence of evil, the secret sin and hypocrisy of all persons, the hypocrisy of Puritanism, the results of doubt or disbelief, the devastating effects of moral skepticism, or the demoralizing effects of the discovery that all men are sinners and hypocrites” (McKeithan 93).
Although “The Minister’s Black Veil” and “Young Goodman Brown” both deal with the obsession with sin, Nathaniel Hawthorne illuminates the different consequences. First of all there are many similarities in “The Minister’s Black Veil” and “Young Goodman Brown.” One of the many similarities is that both towns seem to be corrupt with sin. Mr. Hooper knows that everyone is not perfect in his town. Although it very well shows in the end of the story when Mr.
Hooper expresses himself, “I look around me, and, lo! On every visage a black veil (Minister 882).” Young Goodman Brown knows that he has been raised by Puritan ideals yet he sees his mentors going against everything he has taught him. Goodman Brown’s account of when he was at the witch meeting was, “The fiend worshippers were seen; the smile of welcome gleamed darkly on every visage (Young 1040).” Both Mr. Hooper and Brown also have the same ideals. They both believe in Puritan ideas and beliefs but they both have some kind of conflict with sin. “For the hardened Puritan, his humanity was sinful enough, end he wore it the way a medieval penitent would his hair shirt. Anything less than absolute perfection was absolute corruption (Mors berger 456).” Another relation that Hooper and Brown comprise of is that they both lose the girl they adore in the short stories.
The Essay on Sin in the Short Stories of Nathaniel Hawthorne
After analyzing several of Nathaniel Hawthorne’s short stories, it becomes apparent to the reader that he often wrote using the recurring theme of sin. Though sin is present in all of his works, there is much variation on the ways in which his characters come to understand the inherent evil that lurks inside every human being. Whether expressed in the form of selfishness, passion, or ...
Hooper loses his girl, Elizabeth by not taking off the veil that everyone in town is talking about. Brown on the other hand loses his girl, Faith from the very beginning when he left her at their home. The differences in “The Minister’s Black Veil” and “Young Goodman Brown” are numerous as well as their similarities. One of the differences is how both characters dealt with sin. Reverend Hooper tries to deal with the sin that he may have committed by wearing a black veil that covers his face till the day he dies. “If I hide my face for sorrow, there is cause enough…
and if I cover it for secret sin, what mortal might not do the same (Minister 878).” Brown on the other hand has a completely different idea by meeting the devil on his journey through the forest. Another key difference is how Hooper and Brown are judged. “The Reverend Mr. Hooper does not make Brown’s mistake. He does not view his fellow creatures with a jaundiced eye.
Father Hooper sees the same truth about human nature that Young Goodman Brown sees, but he does not fall prey to Evil by obsessively viewing man as hopelessly sinful and disqualified from Salvation (Cochran 344).” Even Hooper was also once a respected pastor that everyone loved, although the community started to judge and talk behind his back. “I don’t like it,” muttered an old woman, as she hobbled into the meeting house. “He has changed himself into something awful, only by hiding his face.” Goodman Gray even replies, “Our parson has gone mad (Minister 873)!” Young Goodman Brown though appears to judge everyone in his town because he basically notices all his mentors that have taught him the Puritan ways of life are going to the same satanic meeting he is going to. This brings me to another difference, which are the outcomes of faith in each of the characters. Hooper appears to be more regretful, yet strong in his Puritan beliefs.
The Essay on Goodman Brown Mind Faith Young
"Young Goodman Brown" is a short story by Nathaniel Hawthorne is an excellent piece that clearly illustrates Sigmund Freud theory of repression through Young Goodman Brown's faith in his puritan religion. Brown in his unconscious mind is, however, challenged by the evils which surround him that he tries to repress and thus, a battle between good vs. evil surfaces. Growing up as a dedicated ...
Brown seems to be confused about his faith and in the end loses his faith. Even when he seizes the pink ribbon and yells, “My Faith is gone (Young 1038).” Even though this phrase was meant for his wife it had a double meaning as well. “Young Goodman Brown is representative of all mankind and that there is no escape from despair once evil is encountered, he, like Brown, delivers himself into the hands of the Devil (Cochran 344).” I think we have all committed a sin and have felt the consequences of our sins. Sin is guilt, and guilt is a feeling of regret or sadness.
I experienced a time of guilt where I was forced to choose between my religious beliefs and my girlfriend’s feelings. She nags every weekend to go to church with her, but I say no to her because I do not believe in any god or religion. So every time she asks me to go I have to say no to her and feel guilty every time. Another experience I had heard about dealing with the issue of guilt was from one of my classmates.
He wrote about a time he threw a rock at someone’s window and shattered it to pieces. He later felt an emotion of regret instantly after the window had busted. In the end I believe that Mr. Hooper had to pay a price for wearing the veil. Everybody had made Mr. Hooper the outcast of the town leaving him lonely in his darkness instead of trying to help him.
Young Goodman Brown had to pay a price for meeting with devil and going against his Puritan ways. Our actions ultimately reveal who we truly are. Word Count 911 Works Cited Hawthorne’s Choice: The Veil or the Jaundiced Eye Robert W. Cochran College English, Vol.
23, No. 5. (Feb. , 1962), pp.
342-346. Stable URL: web ‘s ‘Young Goodman Brown’: An Interpretation. M. McKeithanModern Language Notes, Vol. 67, No. 2.
(Feb. , 1952), pp. 93-96. Stable URL: web ‘The Minister’s Black Veil’: ‘Shrouded in a Blackness, Ten Times Black ” Robert E. MorsbergerThe New England Quarterly, Vol. 46, No.
3. (Sep. , 1973), pp. 454-463. Stable URL: web.
