Kelly Noel FinneranNovember 3, 2004 Geary En 10 In the play The Crucible, by Arthur Miller, the character John Proctor will not lie and confess to something he did not do. Thus, he is hanged for his principles. Proctor has two main principles he felt were more important to respect and uphold than his own life. The most obvious one was his reputation. In theocratic Salem, where private and public ethics are regarded equally, one’s reputation plays an important role. In such an environment where reputation is regarded so highly many are afraid of guilt by association.
Various characters base their actions on the desire to protect their own reputations, in order to keep them in the best light possible. Towards the beginning of the play, John Proctor sought to keep his good name protected, despite the fact it could have easily been tarnished if his secret affair with Abigail Williams had been found out. Because of this, he misses his opportunity to stop the group of girl’s accusations because he’d rather preserve his own reputation then testify against Abigail. Eventually, he is forced to relinquish his good name to save his wife from being persecuted against for a crime she did not commit.
When she is asked to back up her husband’s confession, Elizabeth chooses to protect her husband’s reputation rather than tell the truth about his affair. Because of this Proctor is eventually accused as a witch and is to hang. By the end of the play, right before Proctor’s hanging is to commence, he is given the choice to sign a confession. The confession being that he was a witch, he trafficked with the devil, and that he saw other prosecuted witches trafficking with the devil. After much inner turmoil and debate he agrees to sign the confession, but refuses to give it to Judge Danforth or Judge Hawthorne.
The Essay on John Proctor One Play People
The Crucible Parris: 'Aye, a dress. And I thought I saw - someone naked running through the trees." The play, The Crucible, by Arthur Miller had very many themes in it. Some of these themes stood out more then others. These themes would be hysteria, reputation, and hypocrisy. These themes were present throughout the entire play, from the beginning till the end. When you think of a Puritan religion ...
He exclaims, “I have given you my soul; leave me my name!” asking that he be allowed to keep the paper and his reputable name. When they refused, claiming that they had to nail it to the church door so all of Salem Village may see, John rips it up. He will not allow his name to be tarnished, even if the only way to keep his good reputation is to die for a crime he didn’t commit. John Proctor had another, less bold principle he would rather die for than confess to a crime he did not commit. This principle was his personal integrity. He still wanted to save his name, but by the very end of the play it was for personal and religious reasoning, more than public.
Proctor, being a highly regarded man in Salem Village, knew that his refusal to commit to the charge that he practiced witchcraft would cause people to question the Salem Witch Trials altogether, quite possibly even ending the trials once and for all. His refusal to give up his false signed confession and even going so far as to rip it to shreds, is a religious stand, but also a personal stand as well. Such a confession would dishonor his fellow convicted friends, such as Martha Corey and Rebecca Nurse, who were also brave enough to die as a testimony to the truth rather than satisfy the court with a false confession. Not to mention a false confession would also dishonor him, not just staining public reputation, but also his very essence.
Proctor, without reservation, proclaims that the integrity he is showing will convince God to allow him into heaven. Thus when he goes to the gallows to be hanged, he has no fear of death, believing he will be forgiven for previous sins. After Hale begs Elizabeth to continue with trying to convince John to sign the confession, she responds, “He have his goodness now,” and coldly finishes the play with, “God forbid I take it from him!” She realizes that John is now at peace with himself for the sins he committed in the past and feels that he needs to go through with this to get back his goodness and honesty, lost during his affair with Abigail. It is my opinion that, yes, John’s principles were worth dying for. In Salem Village, an individual’s reputation plays an important role due to the fact that both public and confidential morals are both regarded and judged with equality. Thus the environment John was surrounded with, many were afraid of guilt by association.
The Essay on Analysis Of An American Trial The Salem Witch Trials
The Salem Witch Trials all began on January 20, 1692, with nine-year-old Elizabeth Betty Parris and eleven-year-old Abigail Williams, daughter and niece of the village reverend Samuel Parris, beginning to exhibit strange behavior, such as blasphemous screaming, convulsive seizures, trance-like states and mysterious spells. Within a short period of time, several other Salem girls began to ...
For example, if a highly esteemed figure in the community (Proctor) suddenly began to hang around with someone of lower status, (Abigail) people would immediately begin to think less and less of the high status individual (especially considering the fact that Proctor had sexual intercourse with Abigail as well).
Many of the characters in the play, The Crucible, including Reverend Parris, Abigail Williams, John Proctor, and countless others, in an attempt to protect their own reputations, base their actions on the desire to protect their own reputations. For example, rather than dirty her name further (being an orphan set Abigail on the lower half of society) by admitting to dancing and performing witchcraft in the woods she blames Tit uba for what happened to her cousin Betty. From there she and her company of other guilty girls, trying to protect their reputations, go on to accuse hundreds more for witchcraft. Even in today’s time, I would consider this an honorable principle to die for. Obviously today’s society is not as strict and high strung as it was in puritan times, especially in a puritan Salem Village.
Nonetheless, everyone judges one another to some degree based on an individual’s reputation irregardless of how strict or high strung a society is. These same ideas were applied in Salem Village, over 300 years ago, just as they are today. I also believe that John Proctor’s other principle, the principle of personal integrity, was also worth dying for. When one breaks the Salem Witch trials down, it is because of the many individuals that refused to admit to witchcraft that the trials were eventually ended for good and “witch” was never cried in America again. Knowing that names as high standing in Salem’s society such as John Proctor, Rebecca Nurse, and Martha Corey, the falsely accused believed that people would eventually question the validity of the trials. When John Proctor ripped up his confession he took a personal stand against the witch trials, choosing to die with his dignity rather than satisfying the court and his accusers with a false confession.
The Essay on Turns To Mary Proctor John Court
For the scene in which John Proctor persuaded Mary Warren to go to the court and confess that the girls are lying, I have chosen to set it in Proctor's fields. There he will be working when Mary Warren approaches him. There she will say that she's sorry about Elizabeth and tries to comfort John. John is to appear almost overwhelmed by the previous night's events. Mary then slips up by saying "If ...
They would just use that confession against more of the accused, reasoning that they were finding and persecuting real witches. John Proctor, the protagonist in Arthur Miller’s The Crucible, refused to lie and confess to witchcraft, a crime he did not commit. Because of his reasoning he hanged for what he believed for. Proctor felt that his two main principles were more important to respect and uphold than life itself.
These two beliefs were to keep his reputation clean and just and the second was to keep his personal integrity. It is my belief that these two reasons were and still are valid principles to die for. John Proctor and the others that were hanged, who believed in these same two principles, should be regarded as martyrs; true heroes who died for what they believed in.
