The Dobe Ju/’ ho ansi Ch 10: The Ju/’ ho ansi & their neighbor so The Ju/’ho ansi share the Dobe area with the Herero and Tswana pastorals. o They grow crops and have herds yet are all based on kinship and are don’t have developed markets or governments. o Herero’s are the largest groups of in the Dobe area. They are Bantu speaking people. o Were influenced by the German missionaries who pushed them out of their land. They attacked colonists and Germany declared war, ultimately killing 60% of them.
o Working on Herero cattle posts is major source of employment of the Ju. o With the H& T’s came major ecological changes. o Wells were deepened to ensure water supply for stock and were also fenced in. o Has created more sanitary water but less is available.
Goats have also destroyed the grass. And each cattle post now has a permanent population of houseflies. o Working for the Herero’s gives a Ju a donkey to ride as well as an outfit. Wages are minimum but it offers a calf in the long run and ability to offer relatives hospitality. o Intermarriage is common with Ju women marry Black men. o Advantages- Ju woman are in the area and are use to the life in the bush.
No bride payment for marrying a Ju woman. Good Lovers. o Disadvantages – Free Spited woman, wont listen to husbands. o SARA – term used for a brother-in-law in an interracial marriage. It is used reciprocally and in a joking manner to help ease tensions.
The Term Paper on Men Are From Mars Women Are From Venus Gender Differences In Communication
Men are From Mars, Women are from venus, gender differences in communication "MEN ARE FROM MARS, WOMEN ARE FROM VENUS: GENDER DIFFERENCES IN COMMUNICATION" Men and women typically use different discourse strategies in communication, and, in general, women's linguistic behavior is disadvantageous compared to men's. This paper will attempt to demonstrate this fact, through the many stereotypes ...
Ch 11: Perceptions & Directions of Social Change Ju/’ho ansi still isolated in 1963. Thought whites were wild animals. o Decade later isolation disappeared and knowledge about the outside world grew. Disagreements as to the progress o Shift from hunting to farming and her dingo Mobility is then restricted by the need for daily supervision of animals. Children are pressed into service. Women become housebound.
Conflict with idea of reciprocity. o Both Social and ecological factors were preventing Ju from farming. o In 1967 first store opened in Dobe. o A number of Ju women became beer entrepreneurs. Many Ju’s got drunk and parties were out of control. More store bough clothes, babies, donkey and goats were evident.
o First School was expensive and required costly uniforms. o Regular attendance was required and students were not allowed to speak their native languages. o Increase in herding begins to gain support from the government. o Brought new social problems. Breakdown of sharing, appearances for the first time of wealth differences, subordination of women. Ch 12: The J/’ho ansi Today o More cash circulating in the Dobe area as well as more poverty.
o Isolated foragers have become peasants coping with the demands of the state. Sharing has declined. o Three decades of gracing has turned Dobe into a dust bowl. o In 1980’s game laws were tightened, a license was required to hunt and hunting declined. o Housing- o Houses now faced the cattle kraal, symbolic of the sift from a reliance on each other to a reliance on property. Hunting was 85% of food source, is now only 30%.
Disease has increased greatly. o A positive change is that San craft production has taken a step forward. Most of the income was spent on beer. o Schooling and youth problems are another major concern. o The kids don’t go to class. With little schooling, jobs are hard to find.
o Nyae Nyae, have had an even more difficult time, o having to face militarism, apartheid, loss of land, massive re-settlement, independence. o During war times many men became soldiers and fought against the SWAPO, the their jobs were against there moral beliefs. o The Farmer’s co-op gains some rights. o Ju/’ho ansi can meet challenges of economic and political change without losing their culture. o Going back today- The road to the village has been vastly improved and the time is cut o There is wildlife management control.
The Dissertation on Environmental Forces Promoting Social Change
Environmental Forces Promoting Social Change Denise Rehana SOC490: Social Science Capstone Instructor: Lynn Lunceford November 29, 2010 Today the ideal illustration was brought to my attention, which left me contemplating upon this inquiry. What environmental forces promote social change? The example unexpectedly came from one of my After School Program femal students, who placed a note in the ...
A soccer field, students being educated. o Africa has the highest rates of HIV/ AIDS in the world. o Life expectancy in Botswana has fallen from 55 to 37. Ju/’ho ansi live in the heart of the region hit the hardest.
Their case rates aren’t as high b / c women don’t feel pressured to have sex and women are powerful in that culture. Ch 13: Anthro Practices & Ju/’ho ansi Lessons o Each year the Ju’s look less like hunter and gatherers. o Is it anthropologists job to intervene and be advocates for the societies they are studying. o Why does living in the present mean you have to let go of your past? o The Ju’s have ability to reproduce themselves a society while limiting the accumulation of wealth and power.
