Post-Colonialism is how a culture changes after ideas are dominated by new beliefs on how ways life should be. Hybridity, when talking about post-colonialism, can be described in two different ways. Hybridity can be viewed as a mixture of groups or cultures in which one then compliments the other so that a new group or culture is formed. Either group or culture will then practice with an understanding from both beliefs. In the other view of hybridity it shows the overall loss of identity, or the process of identifying oneself among a different culture.
Each of these definitions of hybridity is expressed through the writings of Amitav Ghosh’s The Glass Palace, Robert J. C. Young’s Postcolonialism, and Gandhi. Amitav Ghosh expresses hybridity in The Glass Palace through characters who adapt to the mixture of culture, and to those who experience the loss of their identity because of this mixture. In Robert J. C. Young’s Postcolonialism, the example of Algerian rai music is described as a hybrid genre.
Hybridity can also be seen through the early writings of Gandhi according to the European education system and how it completely evolved from the previous form of education established in India. Each society is forced into an overlapping culture with their dominating colonial power, changing every aspect of their previously known lifestyle, thus having to adapt to the new style of living. When talking about hybridity in the sense of mixture, The Glass Palace shows hybridity through the change of clothing styles.
The Essay on Culture and Change in The House on Mango Street
The House on Mango Street presents a strong cultural background. Cisnero allows Esperanza to reveal her Mexican background in My Name. Esperanza introduces herself, explaining the meaning of her name and how she inherited it from her grandmother. She shows her love for her culture when she points out how her name sounds better when said in Spanish. She also complains about her disdain for how it ...
Saya John is normally dressed in the traditional “longyi” because of his country, but as colonial power it’s imposed on his lifestyle, he then begins to dress in more traditional European clothing. The transformation to the European style of clothing symbolizes his overall transition into a hybrid culture. In Robert J. C. Young’s, Postcolonialism, the example of Algerian rai music is described as a hybrid genre due to the combination of various Spanish, French, and Arabic influences found within the single category of music. He writes, “rai does not consist of one kind of music that can easily be
described in general terms. It has always been mobile and shifting as it changes its functions and locations, its instruments and its audiences” (Young 70).
Rai music changed due to the hybrid culture in which it was founded. It became a mix of sounds and phrases from multiple regions, forming an entirely new expression of music. One of the simplest forms of social expression was changed due to the combination of multiple cultures. Both the transformation of clothing styles and development of rai music illustrates the definition of hybridity in the sense of a mixture of two cultures.
Views of hybridity can be seen by some aspects of post-colonial like: political structure, economic strategies, and social models of a culture. In Ghosh’s The Glass Palace, Rajkumar, an orphan from Burma, takes on a new economic role due to the combination of his previously known culture with that of the Europeans. Originally, Rajkumar himself served as a source of labor in the teak lumber yards, yet as he gains knowledge with age, he acquires a teak yard of his own using procedures similar to those of the Europeans.
He uses the British tactic of maintaining slave labor for economic advancement. The lifestyle that Rajkumar attains is a direct result of colonial rule and power. The British colonizers were able to change the entire economic system of the teak yards, and once Rajkumar was exposed to this, his original ideas about labor were transformed as well. During his confrontation with Uma, Uma states, “What you and your kind have done is far worse than the worst deeds of the Europeans” (Ghosh 214).
The Term Paper on Conceptualization of Culture and Language in Post Colonial Literature
Culture and Language are the major issues in the post colonial theory. My assignment will deal with these three factors in terms of colonial perspectives. The post colonialism mainly explores the ideas such as cultural diversity, geographical dimensions, Diasporas, race, ethnicity, marginality, hybridity, national identities, cultural transformation, changes and politics in language etc… ...
Uma’s reference to the slave labor, Rajkumar, has been enforcing in his camps displaying the fact that he has not only blended with the culture of the British, but he has surpassed their traditional actions. This reinstates the other idea of hybridity causing the loss of oneself. Rajkumar is no longer able to identify with his previous Burmese culture, but rather he has transitioned into a European mindset. A similar instance pertaining to the overall loss of oneself can also be seen through Dolly’s character in The Glass Palace.
She is originally from Burma, but she spends the majority of her time in India with the Royal family. Due to her location, she encounters a first-hand experience of a lifestyle under colonial domination. She experiences an overall loss of identity with her previously known territory and culture. During her conversation with Uma, she is asked whether she would ever want to return to Burma. She responds by saying, “Never…if I were to return to Burma now, I would be a foreigner-they would call me a kalaa like they do Indians–a trespasser, an outsider from across the sea” (Ghosh 96).
Dolly refers to herself as a foreigner when referring to her homeland. By going through a lifestyle under British rule in another country, she has completely lost a sense of who she once was, and is unable to identify with her previously known culture. The idea of Dolly referring to herself as a “foreigner” within her own homeland displays the loss of herself and her identity which represents the meaning of hybridity. Dolly’s emotions towards herself and her homeland are compared throughout the writings of Gandhi.
The elements of hybridity are interpreted through the exploration of Britain’s imperial rule over India. The education system in India had completely evolved in its transition to a post-colonial territory. The traditional form of education in India was transformed into that of the traditional European education, causing both social and political elements of hybridity to form throughout the territory. Gandhi speaks against this transition, stating that “[they] should have today a free India…not as if they were foreigners in their own land…” (Gandhi 127).
The Essay on Is popular culture the strongest influence on identity?
First of all, what do you think is the essence of popular culture? Popular culture is the accumulated store of cultural products such as music, art, literature, fashion, and others that are consumed primarily by non-elite groups such as the working, lower, and middle class people. And that means YES; pop culture is strongly influential to a young person by cause of its fancy and alluring looks or ...
Similar to Dolly, many Indians had begun to lose their identity, and felt as though they were foreigners in their own land. There was not a single sense of their previous culture that remained within themselves, or their daily routines. The Glass Palace portrays various pieces of hybridity through each of the characters and their positions in their society and culture. Rajkumar is able to learn positive economic benefits from the combination of British tactics and traditional Burmese standards. However, Uma’s perspective embodies the second definition of hybridity.
She believes that Rajkumar has fully transitioned into the European culture, leaving no trace of his previous Burmese identity to be found. And Dolly takes on this perspective for herself, completely losing her previous identity and culture due to the colonial-dominated area she grew up in. Between clothing styles, genres of music, political structures, economic developments, and social models of a culture, hybridity has emerged throughout post-colonial areas, and is still affected the daily lives of the people in societies and cultures today.
