A Comparison of Flood Stories The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An investigation of the inconsistency and similarities of both flood stories exposes the relationship between the Gods and the stories hero, insight on each cultures moral perspective on friendship and values as it applies to the flood, and each stories common origin. There are many similarities and differences in the Epic of Gilgamesh and the Hebrew scriptures.
In both works you have Supreme beings or a being that has come to the conclusion that the earth and the people that reside on it are wicked. Because of these iniquitous individuals the earth must be destroyed. The supreme beings chose to destroy the earth by flood. In the Epic of Gilgamesh the gods influenced by Enlil their counselor make the decision to destroy the earth “The uproar of mankind is intolerable and sleep is no longer possible by reason of the Babel. So the gods agreed to exterminate mankind.” (Norton 35).
The Essay on Time Egypt God Earth
A Gap in Time: Fact or Theory A Logical Explanation I find the statement made by the scientist who claimed that the pyramids were built back in 10, 500 B. C. very difficult to believe. He claimed that they were built that long ago, but he and others believe that the first civilization didnt come about until around 3, 500 B. C. I have researched and found a continuous chronological order of events ...
In the Hebrew scriptures the same conclusion was made by God that the earth was evil and would need to be destroyed “And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast and the creeping thing, and the fowls of the air; for it repent eth me that I have made them.” (Norton 60).
In both works the gods or God seem to have the same attitude and feelings after the flood. The Gods show feelings of remorse and grief in the Epic of Gilgamesh Ishtar speaks out in distress “Alas the Days of the old are turned to dust because I commanded evil: Why did I command this evil in the council of the Gods?” (Norton 37).
In the Hebrew scripture the Lord did not seem to be as remorseful but did acknowledge that what he did may not have been a correct remedy and he would not do it again “I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more everything living as I have done.” (Norton 62).
The Epic of Gilgamesh not only told a story of the people of a Sumerian Civilization and the battles of their great ruler. The Epic spoke of current environmental and natural issues “It shows an understanding of ecological processes and the consequences of human action on the earth that anticipates current ecological work.” (Perlin 35) Both Stories illustrate each cultures morals to a certain extinct. In the Epic of Gilgamesh true friendship and comradery is exemplified through the relationship of Gilgamesh & Enkidu.
They desire companionship and closeness “Enkidu is pleased: ‘he longed for a comrade, for one who would understand his heart” (Brown).
Gilgamesh’s want for compassion and Friendship as well it is shown in his dreams and describe by his Mother. “I made it for you, a goad and spur, and you were drawn as though to a woman. This is a strong comrade, the one who brings help to friend in his need.
He is the strongest of wild creatures.” (Norton 15) This strong bond shows how the Sumerian feels about friendship and comradery. Enkidu relationship with Gilgamesh is stronger then that of just friend but like brothers. Gilgamesh’s mother Nin sun adopts Enkidu as her son, not only endorsing his friendship to Gilgamesh but also making him Gilgamesh’s brother ” Strong Enkidu you are not the child of my body, but I will receive you as my adopted son; you are my other child like the foundlings they bring to the temple.” (Norton 19) In the Hebrew culture a principal that is exposed is obedience. Noah was a follower of God. Noah was given specific instructions by God and not once did he questions Gods commands or not has faith that God would do what he had promised. God saw the world was bad and had intended on destroying the earth “God saw the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth.” (Beavers) After God came to this conclusion he gave Noah specific instructions on what to do.
The Essay on The Epic Of Gilgamesh Vs Noah And The Flood
In both The Epic of Gilgamesh and Noah and the flood, a flood takes place. The flood in both stories destroys most of mankind. These floods are a symbol. They represent rebirth and a new beginning for mankind, as well as the gods or God's wrath. In the epic of Gilgamesh the gods decided to destroy mankind by flooding earth for six days and nights. Utnapishtim was chosen to build a boat in order to ...
He instructed Noah on what to make and how to make it, “Make yourself an ark of gopher wood; make rooms in the ark, and cover it inside and out with pitch.” (Beaver) God also instructed Noah on what to put aboard this Ark “you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. And of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you; they shall be male and female. (Beaver).
Still after all these commands Noah did not question God at all, he just did as he was told. “Noah did this; he did all that God commanded him.” (Beaver).
This act of obedience without question plays a big part in Hebrew religion. Faith and obedience are huge guidelines in Hebrew bible. What we know about the epic of Gilgamesh and its origin is that. “The Epic of Gilgamesh is the earliest epic (c. 2150-2000 BC) ” (John Perlin) Gilgamesh was the Sumerian king around 2700 BC and ruled over the city Uruk. The story of Gilgamesh was passed on orally for many years before being written down, “The Epic of Gilgamesh was first written down at about 2000 BC in Babylonian language.
It was also found other editions by other languages, such as the Elamite, Hittite, Hurri an, and Sumerian — such system of writing was known as cuneiform (John Perlin) The story of Noah was written in Genesis the first book of Bible. “The Bible has been the most widely distributed of all religious books. It has also been translated more times, and into more languages, than any other book. The complete Bible, or portions of it, has been translated into more than 2, 100 languages. It is available, in whole or in part, in the language of 90% of the world’s population” (Smith).
The Essay on Towneley Cycle Story of Noah and Gill
The Towneley cycle is a story line created in the seventeenth centaury with playwrights who expressed a significant amount of hatred against. Hatred was the major theme put forwad by the playwrights. Male superiority, is another element of the Towneley cycle as the as this stories portrayed the male as angelic representations of human beings whose only major problem were their wife’s who had to ...
Approximately 60 million copies, or portions thereof, are distributed annually. The Tanaka is a acronym that identifies the Hebrew bible. The acronym is based on the initial Hebrew letters of each of the text’s three parts. The Law, The prophets and the writings.
In conclusion we have looked at the similarities and differences in the two flood stories and seen how the stories are so similar even though they were orally passed on at different time periods. Also we examined the moral differences of each society and what values each culture holds dearly. We have also discussed the origin of each compilation. Works Cited 1. Unknown. The Epic of Gilgamesh.
Trans. N. K. Sandals. Sarah Law all. Norton Anthology of World Literature.
New York: W. W. Norton and Company, 2002. 10-61. 2. Perlin, John.
A Forest Journey: Mesopotamia. Pp 35-45, SIRS Renaissance: 1989. Werner 3. Miller, John J. “The Worlds First Story.” Foundation for Cultural Review. v 23 i 2 p 74 (4) (2004): .
InfoTrac One File. Gale. NC LIVE. Oct 2004. 4. Karel van der To orn.
“Did Ecclesiastes Copy Gilgamesh?” . Bible Review. : Feb. 2000, pp. 22+.
Gilgamesh (Legendary Character).
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