A utopian community would be a world without oppression, discrimination or social hierarchy-essentially, an ideal place to live. However, does a perfect society really exist? In Sir Thomas More’s Utopia, More flirts with the concept of a utopian community with regard to geography, city structure, labor, government and religion. Considering these aspects, the community depicted in Utopia is primarily a success, with limited failures. In Book II of Utopia, Raphael Hythloday, a traveler who visited Utopia, describes the geography of the island.
He states, “The channels are known only to the Utopians, so hardly any strangers enter the bay” (31).
This isolation has been a success for the inhabitants of Utopia because it has allotted the freedom to function however they want. Also, limited entryways provide excellent protection against enemy attacks and the small bay allows easy transportation to the various cities. Isolation however, does have a negative aspect. The lack of external influence decreases the exposure to innovative ideas regarding, for example agriculture and transportation.
This lack of contact limits the community’s potential for growth and improvement. The geography of Utopia lends itself to positive and negative aspects of community, however isolation is more of a success than a failure. The structure of the city and arrangement of housing also proves to be successful for the community of Utopia. Being that the streets are wide and well thought out, traffic can flow better.
The Essay on The Fruitland Community Utopian Society
Amanda Birdsong Mrs. TymonFebruary 25, 2002 The Friutland Community A utopian society is very hard to come across these days. People tend to start a utopian society in order to better the life's of others. Bronson Alcott of the Fruitland Community tries to find a utopian society that will last and be productive. The Fruitland's goal is to abstain from worldly activity and integrate systems of ...
The doors to the various houses are constructed of two leaves that “open easily… letting anyone enter who wants to… so there is no private property” (34).
This concept of communal property is successful because it decreases the possibility for a social hierarchy based on material items. Also, the lack of seclusion is conducive to forming close friendships, thus strengthening communal bonds. Not having privacy could lead to a feeling of paranoia that one’s actions are always being monitored, however in a “utopian community”, individuals should be acting benevolently, with virtuous intentions.
The layout and construction of Utopia has been successful with respect to traffic flow, shared property and motivation to act properly. In Utopia, the distribution of work is intended to be as equal as possible and “agriculture is the one occupation at which everyone works” (36).
Equal labor is successful in the sense that everyone puts in the same amount of time for an important cause-food production for consumption and trade. Because property is public, there is no need to have more than what is necessary, creating a low “demand.” Low “demand” means limited supply and limited supply equals less work. When not working, Utopians have leisure time to do as they please without being idle. The division of work and leisure creates a successful balance for the members of Utopia.
The government by which Utopia operates has successful and unsuccessful features. Being democratic, members of the community are, in essence, all represented. However, the representatives are dominantly male, thus losing touch with the female point of view. Discussion of political topics is also forbidden outside scheduled meetings, limiting an individual’s thought and hindering the debate of varying opinions. Though negative, the rule applies to everyone, emphasizing the positive idea of equality. The topic of religion, like government, has a relatively equal contrast of successes and failures.
In Utopia, people of all religious denominations are accepted under one house and if a particular faction has a request offending another group, the act is done in private. Also, though most priests are men, women have the choice of becoming priests-stressing equal opportunity. This equality however, conflicts with the “prostrate” tradition. Children are to lie before their parents and wives before their husbands to “clear” their minds before a holiday service. However, whom are men supposed to confess to? More leaves this question unanswered, contradicting the major theme of equality. Though the community presented in More’s Utopia can be broken down to show slight discrimination, social hierarchy and intellectual oppression, the successes heavily outweigh the failures.
The Essay on David Hume, John Locke and John Rawls on Property
All the three philosophers, whose work I am going to scrutinize on, have very specific, yet in most cases common views on property. First of all, let me define what the term property means. Property, as I see it, is an object of legal rights that is possessed by an individual or a group of individuals who are directly responsible for this it. In his work Of Justice, David Hume puts great emphasis ...
With respect to geography, city structure, distribution of labor, government and religion, Utopia is an ideal place one would want to live.
