Walking is a kind of practical knowledge, which is a mediator between person and space. While walking, people designate their self, whether consciously or not. Walking is a practice, which was characterized by culture. “Story begins on ground level, with footsteps…”1. Pedestrian is a key form of metropolitan mobility. City can not be separated from the pedestrian, who is held to invite city to express itself. Walking can be considered the best way to make value of the city and space. Practice of walking is examining the creation of space.
Walkers can be compared to layers that are put in memories and history. These layers can be either personal or collective. Each time we enter a city, we fabricate magnificent order. Walking styles can variate inside and between societies. walking people create a mix of rich and poor, men and women of different social backgrounds, as they work, go shopping, travel, and move down the roads. All of them are occupying definite space. People create meaning within a particular environment. Through the grounded experience of walking, people have originality to unite time and place. “What can be seen designates what is no longer there”2. The bodily practice of walking weaves together places, makes visible the past, which weaves itself into the present on a trip to the future. It is a practice, which creates the fabric of the city. The context of the walking process depends on how you walk and which direction you choose. “The ordinary practitioners of the city live “down below”, below the thresholds at which visibility begins. They walk – an elementary form of this experience of the city; they are walkers…”3
The Essay on Rural Area City One People
Your Land and My Land There are many differences in a city when compared to a rural setting. One of the largest differences deals with that of the visual surroundings. Cities are filled with buildings, streets traffic and people, while the country is filled with trees, mountains, streams and animals. With such commotion in this city-type setting, the natural environment is altered a great deal. ...
It is an element of each person’s biography, a transient practice. But the physical body changes and differences between learning in infancy, adulthood and old age, and adjustments in relation to time of day, seasonality and the company of the walker are continually re-learned. Understanding of place and physical experience depend on senses and material things. These options are under continuous creation and how they appear depends on the framework of the walk, not only in the context of the walk’s result, but also in relation to how people walk. “Spaces are produced and given meaning through social practices creating places. People’s daily lives consist of a myriad of spatial behaviors”4. Within imagined space people find out new personalities, opportunities for the future and new social and cultural structures.
Walking in a metropolitan context can be considered as a narrative spatial practice. Narrative space goes between the present world and future one. It helps to percept the world as something that was formed through the process of human meddling. Thus, the world represents a product.
Language and thinking influence perception of the outer world and space. Reference is the key to narrative, which is a central subject of perfection. “Every narrative, even the most abstract, allegorical, or personal, plays a critical role in making places”5. Reference is symbolic. It occurs when a certain illustration, association or story are mentioned in a particular context. Imagined narrative exists in the fictive space of imagination. Small spatial stories, like drinking from a cup, moving along the path, eating a biscuit, are our personal representation of the symbolic sign. While we perceive them, we make decisions that would correspond the spatial story’s meaning. Usually we focus on the internal form of the sign itself, thus, we build our own representation of space and transform the space for others. “Narrative structures provide time- and space-ordered frames.”6 We change the environment and perceive the changes that take place within our field of perception objectively.
The Term Paper on Narrative Technique in Maupassant’s
The two short stories, Guy de Maupassant’s Boule de Suif and Charlotte Perkins Gilman’s The Yellow Wallpaper would seem to have but little in common, at a first glance. Although not very distant in time, the texts are written using a very different narrative technique. Maupassant’s story is told from the point of view of the traditional, omniscient narrator who oversees the development of the ...
People want to live happily, but from the city’s viewpoint their happiness is limited by the bondage. They are obliged to follow the set of rules, which are culture, structure of the city, environment. City states what is wrong and what is right, as it is a form created by people collectively, not for every individual. Each member is brought to the line where his or her positions are measured to those of social. There is no single person, who can avoid the authority of the city. Though, narrative practices can link us with the present and imaginary worlds, where establishes our dignity, it deteriorates inhabitants’ notion of space.
Individuals and society have established certain rules, which are used to define suitable social representations and spatial practices. These rules govern people’s spatial behavior and interactions are central for this type. But space and society do not interact between each other, because the space is the assistance for people if they happen to meet. Though the space is produced by the society, it still has influence on it.
“The spatial structure of the landscape is configuration of the physical open space of a given site with components such as structure, identity, and meaning. It is generally the organization of spaces where topographic characteristics, vegetation mass, built forms, spatial relationships, spatial organizations, and ordering principles interact.”7 There are three main elements, which interact in time and influence on it: individual’s spatial practices (perceived), individual representation of space (conceived), and collective spatial representation (lived).
Spatial practices are closer to the narrative ones than representations. Spatial representations are the scope of activity for architects, scientists, all those, who establish things either lived, or perceived, or conceived. Representation of space, which is conceived act as mediator between social practices, historical realism and individual practices. Through this process humans can perceive a new understanding of the world and feel their interaction with global wholeness. The individual practices and representations come out from the collective representation. In order to find space people go through the learning process, which is the reflection of individual’s representation.
The Essay on City life is better than village life
In Certain cases, never cross your mind that City life is better than village life. However, there are so many advantages and disadvantages in city life and village life, also there is a big differ in the lifestyle with a little similarities. Reality, city life is more comfortable and civilization. As will as there are a lot of chances to developing the live. firstly, in City life there is a good ...
Each member develops in a very small part of the available space and his personal and past experience have no influence on the actual state of the space. “A critical distinction is between small-scale spaces, whose geometry can be directly perceived and large-scale space, which can be perceived only in relatively small parts. Fundamental terms for spatial relations often are based on concepts from small-scale space, and are metaphorically extended to large-scale (geographic) space.”8
Space is a social production of human activities, processes and interferences. Collective spatial experiences are emphasized by narrative practices, which pay attention on the creation of the environment. It can be compared to a vessel, which preserves human history. Personal strategy refers to appearance and collective strategy refers to collectivization of space and society. Collective representation means that each person has right to use the other person’s representation. There is imbalance between the reality and the perception of the person’s universe. People use different means to perceive spatial information than they use for non-spatial information. They organize spatial perceptions using spatial concepts to indicate an informal or not directly implemental abstract structure used to understand space.
Spatial knowledge, either acquired or stored, make a path to a given goal. “Global is created in everyday social and spatial practices in the local, understanding of spatial practice.”9 Space is recreated through meaningful motions that define short-term intermediary self-places. Walking is a personification of an activity oriented towards others.
Metropolitan renewal of the city is considered to be a good thing for city planners and developers. It makes city serviceable, but at this very moment cultural fabric of a city of walking people disappears. “A temporal and spatial spirit of the contemporary moment being modern changes our thinking and our practices to make for a better world.”10 Neither cars, not contemporary supermarkets nor any other thing can substitute the nature of human being. It is a man, who took block and made marvelous buildings, it is a man, who filled the empty space with comfortable places for himself and for other humans. The space of the city itself is defined by inhabitants. Walking, but not driving, is essential for the city, for only human beings can make city a living place.
The Essay on Hiding Places People Place Realities
We go to places of comfort to get away from the burden of harsh realities. People use hiding places of physical means like a closet or library, to maybe think of things they care for and things that make them happy and. Whether it be your bedroom, your closet, you know you can always count on the satisfaction of you hidden place to be there for you and blanket you. No matter what, your hiding ...
The city itself can be defined by three functions: ‘the production of its own space, the spatial acting out of the place and the creation of a universal subject, which is the city itself.’11 Though the city is described producing place, but it is not true in its meaning. City can not exist without people. What is the city itself? It is emptiness if it is not filled with something or someone. At the very beginning the earth was formless and empty. God placed people on it to replace empty space with human beings, walking, playing, talking, etc.
The city is determined to be a form, which can be reshaped be people. But, still people, though they provide a meaning of the city, depend on the created image of it. “Nearly all cities use spatial strategies to separate, segregate and isolate the other, inscribing the legible practices of modernism in urban form.”12 Each person has self established opinion about the way of living; each one of these considerations can be allegorized as threads, while the city is a fabric. Every inhabitant brings his own color and shape that is why the city, though it is considered to be a whole, is never determined as a unique carpet. Thus, the city is paned of different fragments.
People create a city, as a universal subject. They place their city in the history of social development. Numerous civilizations became things of the past, though their citizens wanted to put their mark in history. But, still, let us have a look at the cities, which attract tourists. Cities like Rome, London, Athens, have already written their history and occupy the space, which can be considered as exclusive.
“Spatial practices secretly structure the determining condition of social life, collectively as administration and individually as appropriation.”13 The city dictates the fashion, lifestyle and spatial behavior to citizens. In spite of the fact that people created a form for the city and built it, but since the city became a universe subject it was determined as a living one. Culture of each city was developed throughout time and space. During the phase of perfection, city is meant to be a paper. People, though they are unacquainted with their role of city’s cognition, create a city by writing their own story of interpretation. They narrate practice of walking, adding certain meaning to individual’s practice. Thus, walking is considered to be a practice, which is directed to others.
The Essay on A Sense Of Belonging May Emerge From Connections To People And Places
Belonging to people or place is a fundamental human need. An individual’s sense of belonging can be enriched or hindered through disconnection and displacement. Three texts which illustrate the complexities of belonging, are the selected poems Feliks Skrzynecki and 10 Mary Street by Peter Skrzynecki, Phillip Noyce’s film Rabbit Proof Fence, and a vastly different film Into the Wild by Sean Penn. ...
The city represents a book, which describes the nature of its real heroes. If we determine the city as a text than the observer becomes a censor. But the journeys never end and the stories are never fully told. We live in the time of high tech and time is not just passing by, it is rather running. At this point the city needs to be changed with the speed of the wind for the space of the city is defined by those, who operate within it.
De Certeau makes a distinction between place and space. Place, which acts upon the framework of nature, is a relationship between space and time. Space “exists when one takes into consideration vectors of direction, velocities, and time variables. Space occurs as the effect produced by the operations that orient it, situate it, temporalize it, and make it function in a polyvalent unity of conflictual programs or contractual proximities space is practiced place. Thus the street geometrically defined by urban planning is transformed into a space by walkers.”14 Through the usage of space, place comes into being.
The relation between narrative and spatial practices can be demonstrated in terms of traveling. Traveling opens broad opportunities, creates a space for discoveries. Every narrative is a story described from the travel’s point of view, which was obtained by spatial practices. Perceived spatial practices, which get into a culture in a verbal or intervened form of narratives, interact with narratives that people use and conduct through their lives. Spatial and transient practices are the resulting opportunities for people.
The Essay on Social Geography discussing public spaces as places where everyone is welcome and is free to express their identity.
... discussing the statement ‘public spaces are places where everyone is welcome and ... -spatial practices of a ‘night out' in Wollongong, Australia', Gender, Place and ... through public spaces. For example Nolan (2003) discusses young people and their ... make white Australian Anglo Saxon public spaces normative and safe, whereas Muslim spaces ... in the city of Perth, effectively excluded youths in places that were ...
People, while they are walking, are obvious in the streets and they can make some parts of the city be hidden, when it is not used. Movements like walking or travelling unite yesterday and today in mysterious way, for no one can notice how one day becomes another, because movement is a continuous thing which can never stop.
The city has no place without inhabitants. Every single member is a part of enormous crowd that brings the meaning to the city and shapes it. The streets we walk are not separate structures, but small pieces of the carpet or a book, which is the city itself.
Each individual is miserable, like an ant, but this person can find someone or something to live for. Since then, he or she seeks for a space to create a place for aspiration to come true. As was stated above, people are writing the text, but they never read it. They never notice that these insignificant men can build awesome buildings- the masterpieces of architecture or fill the empty spaces to make the greatest cities ever known. And the most important is their existence and walking that determines the city itself.
As it is described in the “Walking in the City” essay, people are never noticed on the top of enormous building. But it does not mean that each person has no value in this mass. We are to remember that as long as we move in the city it will exist. Each and every individual have certain vision and he or she applies it to everyday practice. Walkers are essential for the existence of the city, for they bring the meaning, they narrate it.
