Question 1! V An Outline on a Major Catholic Figure. John Bede Polding- John Bede Polding was born at Liverpool on the 18 th of October 1794 and died at Sydney, 16 March 1877. During his life he contributed in many ways to the growth of Catholicism in Australia through many different events. He was the first Catholic Archbishop in Australia, although he was ordained in England. He came to Australia in 1835! “and at once set to work to organize his vast diocese. He found only three priests in New South Wales and one in Tasmania; these with the three or four Benedictine monks whom he had brought with him constituted the entire force at his disposal.
Then, and for many years afterwards, he worked like one of his priests, saying Mass daily in various stations, often in the convict prisons, teaching the Catechism, hearing the confessions of multitudes, and attending the sick and dying. He obtained permission to give retreats in the prison establishments, and between 1836 and 1841 no less than 7000 convicts made at least ten days’ retreat under his guidance. ! ” Because of his good work the authorities began to bring every new shipload of Christian convicts to him, and he assisted all of them personally and attempted to help them before they were sent off to different places throughout Australia, showing his remarkable patience and acceptance for all people. ! Sin 1841 Bishop Polding revisited England and thence went on to Rome to report on his vicariate and petition for the establishment of a hierarchy, which was granted in 1842, the vicar Apostolic becoming first Archbishop of Sydney and Primate of all Australia. During this visit he was sent on a special diplomatic mission to Malta, and in recognition of his success therein was made a Count of the Holy Roman Empire and an assistant at the pontifical throne. In 1843 he returned to Sydney, taking with him a band of Christian Brothers, four Passion ists, and some Benedictines.
The Essay on Differences Between Male And Female Convict Treatment In Australia
Even though male and female convicts were transported to Australian colonies from 1788 to 1840, their experiences throughout this period were remarkably different. This essay will attempt to compare and contrast the experiences of both female and male convicts transported to Australian colonies from 1788 to 1840. L.L Robson states that, between 1788 and 1840 over 24 960 female convicts and 122 620 ...
His return as archbishop aroused a violent storm among the Church of England party in the colony, but his gentleness and tact disarmed all opponents. ! ” This displays some of the ways that Polding contributed to the forming of Christianity in Australia during its early stages. He also contributed to the founding of the benedict nuns in Australia. He brought the two founding Nuns, Scholastic a Gregory and Magdalen le Clerc, to Australia, where they began Benedictine Monastic life for women on February 2 nd, 1849. This first Benedictine monastery for women, on a Colonial property at Rydalmere, west of Sydney, came to be known as Subiaco. Is Archbishop Polding had not contributed enough to the progression of Christianity and learning in Australia, he also founded the University College of St.
John at Sydney and the College of St. Mary, Lyndhurst. Question 2! V Suggest why this person could be a role model John Bede Polding contributed to Christianity throughout his entire life, never tiring of his work. He is an excellent role model not only to Christians but also to any person who’s willing to work in order to achieve something.
Properties he possessed that should have him as a role model for Christians are: ” Patience: Any religious group that is dedicated to helping less fortunate people, or even a group who wishes to teach god’s word should have Archbishop Polding as a role model. As displayed above Polding taught the good word to Christian Convicts and attempted to help them in any way he could. This required patience and tolerance, as not all the convicts would have been easy to work with. Therefore displaying that people who are trying to do that kind of work should have Polding as a Role model as he achieved his work in excellence.” Determination: Archbishop Polding was determined for Christianity to be taught and celebrated throughout Australia.
The Term Paper on Athletes As Role Models
In todays world, sport stars and other athletes are looked up to by all ages. Everyone loves them. They look great in the eyes of the everyday public. They appear on television, they perform like rock stars, and do this with the entire world watching. No wonder we make heroes out of our favorites. They are seen, as heroes because they can do things that most of us cant. They hit fastballs at 95 ...
Every type of person who is determined to achieve a cause should hold Polding in high regard as he kept working his entire life in order to achieve his cause never tiring of his work through the 83 years of his life he would work 54 of them to achieve his cause continuing to preach Christianity to the age of 80, 3 years before his death.” Dedication: Polding was dedicated to his work, which would make him an excellent role model for a school, or other working environments. He also promoted education as he founded to of the major Christian universities in Australia, which is a major contribution to his name that any school or working environment would be proud to follow.” Tolerance: Christians are taught to be tolerant to one another and to all different type of people, and as Jesus said, ! SS To be kind to one another! .” Polding follows these words exactly, as he did not judge people or treat certain people differently. This makes him an excellent role model to all Christians as he shows that how much an ordinary man committed to achieve something, which is in this case, is his faith, can accomplish so much towards it. Question 3: List three issues or challenges facing the Catholic Church today and explain how the church is responding to the issues or challenges. Euthanasia – Church teaching labels euthanasia as! yenmurder’ while making a clear distinction between euthanasia and refusing! yenoverzealous’ or! yenextraordinary’ medical treatment.
Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick or dying persons. It is morally unacceptable. Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living god, his Creator. The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded. Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate. Even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted.
The Term Paper on Cloning Human Child Clone
Many have imagined what it would be like to have a clone of themselves. Many have also feared the thought of having a clone. Due to popular belief that a clone would be an exact duplicate. An incorrect presumption made by many. Proceeding along side is the religious beliefs and the controversial ethicality and morality aspects of human cloning. A stance taken by many religions and their ...
The use of painkillers to alleviate the sufferings of the dying, even at the risk of shortening their days, can be morally in conformity with human dignity if death is not willed as either an end or a means, but only foreseen and tolerated as inevitable. Palliative care is a special form of disinterested charity. As such it should be encouraged. Cloning -Catholic teaching opposes reproductive cloning for a number of reasons. It offends against the personal and unique identity given to each individual by God. It denies an individual the right to have two parents, and confuses family relationships.
There are also serious questions concerning our right to so fundamentally alter the manner in which we come into existence, and the effects these actions could have on future generations and on individuals produced by cloning. The Catholic Church is not alone in opposing cloning for reproductive purposes. In 1997 the European Parliament passed a resolution on cloning which stated: ! SS! Kthe cloning of human beings, whether experimentally, in the context of fertility treatment, pre-implantation diagnosis, tissue transplantation or for any other purposes whatsoever cannot under any circumstances be justified or tolerated by any society, because it is a serious violation of human rights, and contrary to the principle of equality of human beings as it permits a eugenic and racist selection of the human race, it offends against human dignity, and it requires experimentation on humans! K! ” (European Parliament; Resolution on Cloning 12 March 1997) In therapeutic cloning the same moral objections exist as in reproductive cloning, but there are also serious issues associated with the destruction of an embryo in the process of cloning, or by the removal of stem cells. If the cloned embryo is created by using an already existing embryo, two embryos are destroyed. From the moment of its creation the living human embryo is human life with an individual identity. At conception it begins its own continuous development, and cannot be considered at any point to be merely a simple mass of cells.
The Essay on Genetic Engineering Human Child Life
Genetic Engineering Within the last two decades scientists have developed several new techniques, which manipulate and alter the genes found in the cells of living organisms. This wonder of the century, genetic engineering has turned heredity -the passing of inheritable characteristics from parent to off spring- from a natural, random event into a process that can be artificially controlled and ...
The embryo has its own right to life, which cannot be sacrificed even for the good end of therapeutic benefit to other persons. The end does not justify the means. In New Zealand legislation is being prepared which will cover all aspects of cloning. In its proposed form one of the possibilities being considered would allow cloning for therapeutic purposes but ban cloning for reproductive purposes, as has been done in the United Kingdom. The UK legislation allows human embryos to be created by cloning, but forbids their implantation in the uterus of a woman, and requires their destruction if they are used in stem cell research. In fact, legislation which follows this approach is not legislation against cloning, but against allowing cloned human beings to survive.
This has been highlighted by The Pontifical Academy for Life in Reflections on Cloning: ! SSA prohibition on cloning which would be limited to preventing the birth of a cloned child, but which would still permit the cloning of an embryo-fetus, would involve experimentation on embryos and fetuses and would require their suppression before birth! V a cruel, exploitative way of treating human beings. ! ” The Pontifical Academy for Life writers also point out that a cloned embryo is human life, and that destroying it is an immoral act. Creating human embryos to be of use to other human beings, and enacting legislation which requires the destruction of human life are matters, which would raise serious questions about our values as a society. Surrogacy -The Catholic Church opposes surrogacy, primarily because it offends against the dignity of the child, the uniqueness of the mother-child relationship, and the sanctity of marriage. It also treats women and children as commodities. A surrogacy arrangement involves the planned separation of the child from its birth mother soon after birth.
The separation of a child from its birth mother is never a desirable situation. It occurs in adoption, but in that situation it is carried out for the good of the child. In a surrogacy situation the separation occurs to fulfill the desires of adults rather than to meet the needs of the child. Conception, gestation, birth and nurturing are part of a continuum of relationship.
The Essay on Shine: Meaning of Life and Human Condition
Shine highlights three major human conditions throughout the movie, the need for companionship, the unbroken human spirits and human’s tendency to reflect on the past. From these human conditions, scenes in Shine and use of camera techniques we learn how to approach situations and downhills in life and to rediscover and give purpose to life rather than give up and accept defeat. ...
Child and parents grow into relationship together, with that relationship ultimately lasting a lifetime. The relationship is genetic, gestational and nurturing, with all facets of the relationship interacting to produce the child-parent bond. Surrogacy fractures that continuum of relationship, introducing at least two, if not three, ! S Smothers! “, and more than one set of parents. This is done to meet adult needs, not for the good of the child. According primacy to adult needs over those of the child is at the heart of the Church’s opposition to all forms of surrogacy. Women bearing children for others are often vulnerable due to disparities of power and resources between them and those seeking their assistance as surrogates.
Commercial surrogacy compounds the indignity for the mother and the child, as it turns both the child and the reproductive capacity of women into commodities. Question 4! V Compare Catholic teaching with Anglican Teachings Catholic Teaching Anglican Teaching Euthanasia: Has God given me His authority to irrefutably oppose another’s free will and deny them their inalienable right to choose consensual euthanasia, if that is their wish? This above statement given by Jan Peterson of Ball hannah Parish is the exact question that is currently facing the Catholic Church currently. It is believed in the Church that no one except the Lord has the right to take life. Many arguments can be put forward in order to disagree with this statement or hypothetical may be suggested in order to make people disagree with this statement.
If a person is in extreme pain and wants to die, or if a person is beyond medical help and is simply waited to die, is it wrong that they should be allowed to choose when they die, or if they may ask to be killed? The Catholic view may be that no other person may take another’s life except for God, should it be that person should be allowed to take their own life if they choose to? Jan Peterson suggest that is a person is wanting to die that issue only concerns the individual and God, meaning that the Catholic church is against the killing or someone who has not physically consented that this take place on themselves. ! “Nobody has that right except God and the individual concerned! But obviously some believe they do, because we can now ‘legally’ terminate the life of a healthy embryonic infant for any number of reasons, and yet, when the mature, terminally ill seek consensual euthanasia for just ‘one’ very good reason… there is an outcry from the self-righteous, and it becomes an even greater mortal sin. Which is the greater sin? … Legalized abortion for non consensual infants or legalized euthanasia for consensual adults? ! ” This point is another issue on the Churches teaching of Euthanasia, as it is a very valid issue. Euthanasia is very controversial and it is nearly impossible to stick by one certain teaching, as every case regarding the possible use of Euthanasia is different.
The Essay on Easter Vigil Church Part Catholic
Every year, on the day before Easter, one of the biggest and most important masses of the year happens on that night. The mass is called the Easter Vigil. The Vigil brings out the true and full nature of the Catholic Church and all of its people. It celebrates Jesus Christ, as he rises from the dead and ascends into heaven. Since this mass is so large, it is split into four parts. The first, the ...
Some statements given by the Catholic Church regarding Euthanasia are! SS! Kthe Second Vatican Ecumenical Council solemnly reaffirmed the lofty dignity of the human person, and in a special way his or her right to life. The Council therefore condemned crimes against life ‘such as any type of murder, .