The Polanski film Death and the Maiden is a wonderful and intelligent interpretation of Ariel Dorfmans human rights problem play. Polanski has produced, in this film, an exceptional piece of direction, in which his own personal, emotional input is evident. The main theme of the play is an extremely personal one for both playwright (and scriptwriter) and director. Both Dorfman and Polanski have had to face and flee the horrors of dictatorship and human rights violations: Dorfman in Chile, under General Augusto Pinochet, and Polanski in Poland under the Nazis.
But despite this similarity in past experience, significant differences exist between the original play and the film. Apart from the specific techniques of lighting and composition, whose possibilities are greatly widened in the medium of film, we see differences in both the different emphases and implied viewpoints on the various themes that the play touches on and, perhaps more importantly, the way the characters are portrayed. While the old concept of “whatever doesnt kill you makes you stronger” is present in both the play and the film (particularly in the characterisation of Paulina), it is much more prevalent in the movie. We can see Paulinas strength from the start.
As she strides confidently around the house and violently tears off a piece of chicken, the suggestion that she is unsuited to the domestic position which she has obviously been forced into by the side effects of her traumatic experience need not be made any clearer. Although possessing remarkable strength in both texts, the movie shows a much stronger, almost completely masculine Paulina. This Paulina has been almost entirely de feminized by her ordeal, physically, symbolized by the scarred breast and her desire to “adopt” a child, which also serves as a glimpse of the vulnerable element of womanhood in her character that still remains. Throughout the bout o verbal jousting that goes on in the opening scene Paulina is able to hold her ground much more firmly than she appears to do in the play. In Polanskis version of the scene she actually manages to use her domestic role to gain power in the argument, fiercely flinging the dinner in the bin. Weavers powerful acting conveys the unmistakable tension associated with an incredible amount of suppressed anger.
A "New' Macbeth Often "New' Macbeth Essay, Research Paper Often when a famous book is made into a motion picture, the product lacks some of the intensity of the original story. However, Roman Polanski's re-creation of Macbeth is one of extraordinary measure. The film is particularly well produced. It presents an accurate representation of the author's original text. However, in this production of ...
It is not until the following scenes, when she is finally confronted with the cause of that anger, however, that we see its full magnitude and destructive potential. In the surreal, dim lighting of her bedroom Paulina is shaken by a strangely disturbing laugh upon recognising Roberto Mirand as voice as that of her tormentor. This moment sees the birth or manifestation of another facet of Paulinas character, the part of Paulinas mind that fantasized about doing to her torturers what they had done to her. This is the unbelievably unreasonable Paulina; she is a Fury, a mythical deity, the embodiment of vengeance, unsusceptible to male logic or opportunistic, careerist rationalisation.
Polanski makes Paulina throw the car over the cliff-edge. In doing this she is not only destroying a phallic symbol, and thus undermining Robertos sexuality and any claims he has on sexual dominance or superiority, she is destroying a perfect symbol of the male thirst for power and control, and the pragmatic logic to which her need for revenge has been sacrificed, into the infinite, chaotic abyss that defies all these principles, and unquestionably swallows it up. In doing this she breaks the railing, civilized society has created to guard itself from that chaos, allowing those forces of suppressed rage to escape. Polanskis Paulina re-enters the house, a different person.
Illuminated by typically horror-movie-style lighting. Her sharply focused face lit by an almost electric blue with harsh shadows cast across it, highlighting her features contrasts strongly against the blurry background. Having bound Roberto, she is physically empowered by the gun (P: “as soon as I drop the gun all discussion will cease youll use your strength to win the argument”) to act aggressively. The gun is another phallic symbol; hence much of this aggressive behaviour takes on a sexual quality. Unlike Dorfmans play, Polanski does not try to make us accept, without a struggle, the simple truth that to victimize our tormentors is to sink to their level. We get the general feeling that Polanski is much more sympathetic to Paulina and the type of justice her injuries call out for.
Two for the Road, film review Contemporary film making process is rather different than it was back in 1967. In this report we are going to have a closer look at one of the films produced back than. We are going to have a visual analisys of the film called Two for the Road. Two for the Road is a pretty good movie produced in 1967 by the prominent producer and director Stanley Donen. This film is ...
In Polanskis film adaptation, far from being driven by blind rage, Paulina is the only character that takes responsibility for her own actions, and cares little for the self-interested considerations of consequences. She has already faced the worst consequences possible, and seems, by that experience, to have acquired a terrifying emancipation from the restraints they can impose. While Dorfman gives Gerardos logical pragmatism some credence, casting him as the voice of reason, for Polanski he stands for the blissfully unaware certainty of principles untested by experience. Gerardos clichd maxims are the luxuries of a man who has never faced the reality of his enemy’s power.
However, the film is not a justification of Paulinas actions, a simple revenge fantasy. Despite the satisfaction of Paulinas brand of justice, she cant, when faced with Robertos honest confession and the fact that he too is human and has his own reasons for doing what he did, push herself to kill him. In fact I am not sure that killing him was her intention when she lead him to the cliff, she understood the almost unbearably painful truth when she first decided that “no revenge [could] satisfy [her]” For all the rage contained in the film (significantly more than the play), and its portrayal of Paulina, there is a certain helplessness to the film, and a disturbing truth in its unresolved ending. One might argue that Polanski in making Roberto give an overall much more genuine confession at the end of the film than Dorfman provides in the play is falling into the Hollywood trap of offering a simple resolution to its many moral conflicts and thus making it accessible to a wider audience. I believe this circumstance serves a very important purpose, emphasized by its juxtaposition with the very last scene. It underlines this important impotence in the films ending: the fact that despite her having faced her demons Paulina has been permanently changed by her ordeal.
Through the two movies, Ridicule and Queen Margot, we get many different insights into the way life was in 16th and 18th century France. The movies showcase culture and society through the characters and events, while also going deep into what life might have been like in the time period. Both films use cases of class struggle and separation to bring to light the true human spirit of the age. ...
And although she may have “reclaimed [her] Schubert” in that she can now sit in a concert hall and listen to the music, the music will never be able to tell her the same things again. And even if Roberto is not there in person (as he is in the final scene) he will always exist as a vague presence, a “phantasmagorical” shadow on her soul.