Nobody knows how long there have been people living in the southern part of the African mainland. Experts dates foundings of irontools in the Swaziland to the 4th century. Sailors who were shipwrecked outside the coast of South-Africa had contact with people who earned their living by farming and cattlebreeding. Later on when the Europeans arrived to South-Africa, they found a people on the east coast of Natal who called themselves” A ma zulu”. These people were tall and very atleticly build, they could take great effort in both hunting and war and their knowledge to the nature was incredable. The Zulu tribe was once one of South-Africas biggest and most powerful tribes and they managed to stand up against the British until they lost the Zulu war in 1897. The tribes defece system was wery simmular to the system we have in Norway today. The troops were devided into regiments according to their age. And they got military training in diffrent parts of the country, just as we do in Norway today. The Zulues want to keep their tradition and identity alive, but they have a lot to struggle against. The lack of land and the demands from the whites way of life has disturbed their old way of living based on cattlebreeding and farming.
The majority of the Zulues today live in the villages near by the mines and the cities where they have their work, others work on farms owned by whites. The zulu society has lost a lot of its stability. But one thing they havent lost is the solidarity to their fellow tribe members, and they are all very keen on maintaining their old cultur, inheritated threw The Zulues are traditionally polygame. They live on farms in huts made of grass and each and every wife has one or two of the huts, one to sleep in an the other one for daily doings. But the women havent only got their own cabins, they`ve got their own corn storage and their own fields too. But snice there are not to much land available, and the women has to grow the land themselves to back up their husbands salary, these kind of farms becomes rearer and rearer. The majority of the marriges nowadays are monogame anyway. The farms are split up in smaller units, and the men leave the farms to seek work in the cities. The principle about sharing the gods between each other is a very important issue in the Zulu society. The main meal of the day are served by the women around two o`clock. All the wives makes three dishes, one for the men, one for the women and one for the children, the dishes are carried to the oldes ladys cabin where dinner is served. Inside the cabin the men eat on the right hand side and the women eat on the left handside of the room. If there are six married women and each of them have done their part of the job, there will be six diffrent dishes for all of the three groops of men, women and children. Every groop eat from one plate of the time. They take their share and passes the plate on to the next one ( Like we did here in Norway a long time ago).
The Essay on Canadian Government Anabaptists People Men
The Persecution of Innocence This essay will examine in detail the wrong doings of society upon the Hutterite people. It will also show how the Hutterian Brethren agricultural expertise has been beneficial to the world. It will explain many accounts of torture and hardship endured by these people. The Hutterian brotherhood has been wrongly persecuted because of their religion and their way of ...
This meal doesn`t only give all the family members more than enough food. It is altso a sosial occasion where people relax and talk to each other, and the grown ups teach the young ones good maners. They watch how the child! ren eat from the plate, because eating from a plate states the meaning of sharing, and its important that the younger ones learn this as soon as possible. because sharing is a very important issue in the Zulu society. The idea of shearing isn`t only expressed during dinner. The Zulues sets a lot of their pride in owning caddle, but the demand to share is much stronger than the urge to own caddle. Each and every member of workers can take milk from a cow when ever he wants. Its altso a custum to share the milk outside the farm. The custum called ukusisa, is that a man gives away his cow to a neighbour who doesn`t have a cow, and he borrows it until he can manage to feed his own family whith milk from his own cows. Kings and chiefs have allways used this system to their own advantage. By borrowing people their animals, he made them even more dependent to him, at the same time as he gave them milk and meat. If he wanted to make difficulties he could retire all the animals, and the lenders would have neither food or milk.
The Essay on Seminole Indians Tribe Language Chief
The Seminole Indians Seminole Indians are a North American Indian tribe that is located in the Southeastern United States. Most of the Seminoles are in the state of Florida. There are also some in the state of Oklahoma. The word "Seminole" is a Spanish word meaning "wild men" or "runaway." The Seminole Indians are part of the Creek tribe. The Seminoles lived in a house called a Chickee. They built ...
This custum is very important in the zulusociety even today. In times of need they also share their own grow among each other, because letting a neighbour starv is a shame in! this society. ” This is the way animals behave, not humans.” In the spring when the growth come sto an end, everything depends on the husbands sallary, but in the summer when everything is fresh and green, they use the money to rebuild their houses and buy clothes and tools. The chief of the tribe is the mediator if there is a disagreement over a piece of land. The land is owned by everyone, and single persons can`t own it, but they are in charge of the land and can use it however they want as members of the tribe. All the members of the tribe can pick herbs and firewoods in the forrest, but they can not cut down trees without the chiefs promission. In general the natur is everybodys, but nothing happends witout the chiefs promission. Newcomers can settle inside the tribes teritory if one of the tribe members goes good for them. The new family lives together with their friend until the other tribe members has decided if the newcomers are accsepted or not. In the present of the chief or his representativ, the newcomers friend points out a piece of land for his friend.
As soon as the new settlers have marked where their land is and payed a little tax to the chief, they are no longer just paying visiters. They are just as much members of the tribe as the others, and all the tribe members accepts this. Maybe we norwegians have something to learn from this? The overheads and the subjects of the farms prefer to speak about themselves and their fellow tribe members as a big family, so they can turn to eachother in times of needs. Members of one family has great religious and sosial obligations to one another. They have religious seremonies together and makes sacrifices together and must not practice magic against eachother or fight. If they do this anyhow, they`ll have to make a ritual to soften their ancestors and clear misunderstandings of the way. The oldest man in the family is the leader, and he manages the area for his relatives and he can not do anything without their agreement. He also leads a kind of court where disagreements in the family are solved. The ancestorswatch the familys behaviour and have much more influence in the daily life than the higher beings – The first being and the Princess In the beginning was only the first being.
The Essay on The Loss Of A Family Member
It was a time for me when life was like one of those T.V. shows that have perfect families and nothing bad ever happens. I liked it that way so when my father came home with a sad look on his face I have to say it scared me more then a little bit but I had no idea that the news he would present would change my life forever. My mom came out of her room and my dad called us to him. He started to say ...
He was followed by the Princess of heaven, and later grew a reed on the river bank and this created the human. The human formated and the first being send a camelon to tell the humans that they should not die. Then he send a lizard which told them the opposite. This legend ends with the Pricess of heaven saving the humans from distruction by making them fertile, that is why this legend has made the fundation of the Zulu religion. Their god is “the Princess from heaven.” Every spring since that time have girls and married women performed a rituale to make sure they would get a good growth, more cattle and healthy children.. The Zulues turns to the ” First Beeing” only when a catastrophe or something bad is near. Normaly ” The first being” and the ” Princess of heaven” live above the world, and they don`t interfear in the Zulues daily life. The ancestors, the spirits of the dead, who live “under” are allways standing by their people. N! ow that everything goes the right way, the Zulues say: “The ancestors are behind us.” But on the other hand, when something bad happends, they say: “The ancestors have turned their back on us.” After the right rituals have been performed, the spirits of the dead returns to this world and becomes When a man gets married, the Zulues say that he “takes a wife.” When a woman gets married, they say she goes for a long journey, not just because she fysicaly moves into the mans home.
But because she also becomes both wife and mother in his family. Her own ancestors protects her like a daughter, while her husbands forefathers protects her like a wife and mother. Gradually she becomes accepted in his family until she stops doing her original familys rituals and taboos after her menstruation ceases. When she dies she becomes the spirit of a mother not a daughter, and she lives among the spirits of her husbands family, and she returns to the word threw the sacrifices her husbands group brings. The children belong to the fathers family. The child belongs to the man, the farmer who sawed the first seed. If the marrige is broken, he will keep the children.The women is compeard to the earth, which brings life to the world. If the man dies, she will still be a member of his family, ! and if she is still capale of giving birth she will continue doing this with her husbands younger brothers help. These children will not belong to the brother, but to the dead husband. The Zulues devide illness into to categories. According to their opinion bad health, colds and epedemics are not a influed by evil powers and are possible to heal with medications. The other kind of disease is cronic. Cronic suffering are looked at as a result of magic, mad ancesters or a
The Term Paper on Children Parents and Family needs
E1 Explain the needs of families which may require professional support. Families may have a variety of needs, in which they need professional support. Families with a large number of children may not have the required amount of living space, this could mean that children are sharing beds, or parents are not sleeping in a room. Children will lack of sleep are proven to concentrate less and develop ...