Sigmund Freud’s views on homosexuality have been described as deterministic, whereas he would ascribe biological and psychological factors in explaining the principle causes ofhomosexuality. He believed that humans are born with unfocused sexual libidinal drives, and therefore argued that homosexuality might be a deviation from this. Nevertheless, he also felt that certain deeply rooted forms of homosexuality were difficult or impossible to change.
Freud’s most important articles on homosexuality were written between 1905, when he published Three Essays on the Theory of Sexuality, and 1922, when he published “Certain Neurotic Mechanisms in Jealousy, Paranoia, and Homosexuality.”[1] Freud believed that all humans were bisexual, by which he primarily meant that everyone incorporates aspects of both sexes, and that everyone is sexually attracted to both sexes. In his view, this was true anatomically and therefore also mentally and psychologically. Heterosexuality and homosexuality both developed from this original bisexual disposition.[2] As one of the causes of homosexuality Freud mentions the distressing heterosexual experience: “Those cases are of particular interest in which the libido changes over to an inverted sexual object after a distressing experience with a normal one.”[3]
Freud appears to have been undecided whether or not homosexuality was pathological, expressing different views on this issue at different times and places in his work. Freud frequently called homosexuality an “inversion”, something which in his view was distinct from the necessarily pathological perversions, and suggested that several distinct kinds might exist, cautioning that his conclusions about it were based on a small and not necessarily representative sample of patients.[4][5]
The Essay on Freud View Of Human
In The Communist Manifesto, Karl Marx and Frederick Engels present their view of human nature and the effect that the economic system and economic factors have on it. Marx and Engels discuss human nature in the context of the economic factors which they see as driving history. Freud, in Civilization and Its Discontents, explores human nature through his psychological view of the human mind. Marx ...
Freud derived much of his information on homosexuality from psychiatrists and sexologists such as Richard von Krafft-Ebing andMagnus Hirschfeld, and was also influenced by Eugen Steinach, a Viennese endocrinologist who transplanted testicles from straight men into gay men in attempts to change their sexual orientation. Freud stated that Steinach’s research had “thrown a strong light on the organic determinants of homoeroticism”,[6] but cautioned that it was premature to expect that the operations he performed would make possible a therapy that could be generally applied. In his view, such transplant operations would be effective in changing sexual orientation only in cases in which homosexuality was strongly associated with physical characteristics typical of the opposite sex, and probably no similar therapy could be applied to lesbianism In fact Steinach’s method was doomed to failure because the immune systems of his patients rejected the transplanted glands, and was eventually exposed as ineffective and often harmful
Female homosexuality
Freud’s main discussion of female homosexuality was the 1920 paper “The Psychogenesis of a Case of Homosexuality in a Woman,” which described his analysis of a young woman who had entered therapy because her parents were concerned that she was a lesbian. Her father hoped that psychoanalysis would cure her lesbianism, but in Freud’s view, the prognosis was unfavourable because of the circumstances under which the woman entered therapy, and because the homosexuality was not an illness or neurotic conflict. Freud wrote that changing homosexuality was difficult and therefore possible only under unusually favourable conditions, observing that “in general to undertake to convert a fully developed homosexual into a heterosexual does not offer much more prospect of success than the reverse.”[9] Success meant making heterosexual feeling possible rather than eliminating homosexual feelings.[7]
Views on attempts to change homosexuality
Freud believed that homosexuals could seldom be convinced that sex with someone of the opposite sex would provide them with the same pleasure they derived from sex with someone of the same sex. Patients often had only superficial reasons to want to become heterosexual, pursuing treatment due to social disapproval, which was not a strong enough motive for change. Some patients might have no real desire to become heterosexual, seeking treatment only so that they could convince themselves that they had done everything possible to change, leaving them free to return to homosexuality afterwards. Freud therefore told the parents only that he was prepared to study their daughter to determine what effects therapy might have. Freud concluded that he was probably dealing with a case of biologically innate homosexuality, and eventually broke off the treatment because of what he saw as his patient’s hostility to men.[4][7][10]
The Term Paper on Attitude Change The Case Of Attitudes Towards
ATTITUDE CHANGE: THE CASE OF ATTITUDES TOWARDS THE "GREEN CARD" IN GERMANY Arnd Florack, Ursula Piontkowski, Ina Knocks, Julia Rottmann, Pia Thiemann University of Munster The chosen paper discusses the study of attitude change (the sleeper effect) towards the green card for skilled employees in Germany. Besides this attitude change is examined as influenced by a biased source. The choice of this ...
1935 letter[edit]
In 1935, Freud wrote to a mother who had asked him to treat her son’s homosexuality, a letter that would later become famous:[4]
I gather from your letter that your son is a homosexual. I am most impressed by the fact that you do not mention this term yourself in your information about him. May I question you why you avoid it? Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation; it cannot be classified as an illness; we consider it to be a variation of the sexual function, produced by a certain arrest of sexual development. Many highly respectable individuals of ancient and modern times have been homosexuals, several of the greatest men among them. ( Plato, Michelangelo, Leonardo da Vinci, etc).
It is a great injustice to persecute homosexuality as a crime –and a cruelty, too. If you do not believe me, read the books of Havelock Ellis.
By asking me if I can help [your son], you mean, I suppose, if I can abolish homosexuality and make normal heterosexuality take its place. The answer is, in a general way we cannot promise to achieve it. In a certain number of cases we succeed in developing the blighted germs of heterosexual tendencies, which are present in every homosexual; in the majority of cases it is no more possible. It is a question of the quality and the age of the individual. The result of treatment cannot be predicted.
The Essay on Homosexuality Homosexual Aids Disease Infected
The Homosexual Question Review: The AIDS Cover-Up? by Gene Antonio. Ignatius Press: San Francisco, 1987. AIDS, the acronym for Acquired Immunodeficiency Syndrome, is a controversial venereal disease. It is best known for producing an inability of the body's immune system to ward off infections. AIDS is 100% fatal, often within five years after symptoms first appear. There is no medical cure for ...
What analysis can do for your son runs in a different line. If he is unhappy, neurotic, torn by conflicts, inhibited in his social life, analysis may bring him harmony, peace of mind, full efficiency, whether he remains homosexual or gets changed.