“Africana Womanism: An Historical, Global Prospective for Women of African Descent””Africana Womanism: An Historical, Global Perspective for Women of African Descent” is an essay based on Africana Womanism and how it compares to white feminism. The essay was written by Clenora Hudson-Weems, an African American writer and literary critic. She was born in Oxford, Mississippi and she was raised in Memphis, Tennessee. I will compare Africana Womanism and Feminism and discuss the definition of the two the topics. Also I will discuss the important historical figures that are.
I think the issue is important because the common misconception is that a woman ist and a feminist are the same thing but they are totally different. A woman ist is more family oriented and feminists are dealing with the empowerment of themselves. Clenora Hudson-Weems wrote “Africana Womanism: An Historical, Global Perspective for Women of African Descent” and it was about woman ism. Another word for woman ism is feminism, and feminism is defined as the empowerment of woman. In the era of women’s rights, women were not treated as equals, especially black women. Colored women could not get any equality or any empowerment unless they live in a community which they can establish their own racial and cultural integrity.
Black women started to speak up in 1970s and during the 1980s and 1990s black womanhood started to be an important point of debates and since then African American women? s thoughts and ideas are a very significant part of literature. Gender studies are taught at universities and black women writers are known of. Their books are studied and researches done. They took a long and hard journey from ...
White women and Africana both have the same amount of rights but white women had better accommodations as far as restrooms, water fountains, swimming pools, and everything else that is segregated. I think that Africana women were oppressed more than white women. I believe that black women should be treated just as equally as white women. Africana women are fighting for civil rights and women’s rights. Africana women have been more concerned for the whole Africana community. Their main priority is .”..
race empowerment, with class and gender following… .” (Weems, 80).
Womanism was important in the Africana community because the Africana women was trying empower not just themselves but empower the whole Africana community. For example, Harriet Tubman (Underground Railroad conductor), “risked her life time and again in freeing Africana men, women, and children in slavery, thereby establishing her commitment to racial parity” (Weems, 80).
The crucial role of an Africana woman is that many Africana academicians accepted the idea of female empowerment so that the level of struggle or concerns of Africana women are noticeable. Many people think because a woman is a feminist, that she is oppressed with gender issues, but an Africana woman are traditionally family centered.
For example, Ruth Mom parti witnessed the decomposing bodies of child victims of the apartheid. Most Africana women are mostly family oriented. The role of an Africana feminist is the exact opposite of white feminists. White liberal feminists started the Women’s Suffrage Movement, which was a movement to give women the right to vote. In addition, they had concerns to end slavery and to have equal for everyone for everyone of all races and genders. True feminism uses historical and a current female centered agenda.
Once the Fifteenth Amendment of the Constitution of the United States, was ratified for the voting rights of Africana men, left women, and White women in general, wanting the same rights. From the 1880 s, White women went on their own battle to gain voting rights. Historical Africana woman that was vital to the Africana community had the main priority of race empowerment. Sojourner Truth, Harriet Tubman, and Ida B.
When I chose the topic of Americanization of immigrant Muslim women, I think I expected a straightforward, easy to categorize, research project. On the contrary, what I found was surprisingly different. While I think of myself as a liberal, open-minded female, this project gave me a very new perspective on myself and many of my views as well. Muslim women living in the United States are quite ...
Wells were important because they were helping the Africana race. Truth, Tubman, and Wells were mislabeled as pre-feminists. Sojourner Truth was an abolitionist and universal suffragist, and she also wrote “And Aren’t I a Women.” It .”.. demonstrates the primacy of overcoming racial obstacles before addressing the absurdity of female subjugation. .” (Weems, 80).
Harriet Tubman, also known as the Underground Railroad conductor, risked her life time after time to help free Africana men, women, and children in slavery.
She helped reunite families that were separated because of slavery. Ida B. Wells is an anti-lynching crusader. She investigated into the lynching of Africana men that were a threat to the economic system. Clenora Hudson-Weems wrote a great essay on Africana woman ism. I have defined woman ism and feminism and given my opinion of the definitions.
Also, I have discussed the important historical and how they contributed to the Africana community. I have stated that an Africana woman’s role in society is mostly family or community centered. Works CitiedWeems-Hudson, Clenora. “Africana Womanism: An Historical, Global Perspective for Women of African Descent” Touchstone Third Edition.
As alen Springfield and Colori a C. Johnson: Pear on, 2002. 78-82.